First Third Burned in the City
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The phrase "First Third Burned in the City" refers to a prophetic act commanded by God to the prophet Ezekiel, symbolizing the impending judgment and destruction of Jerusalem. This event is detailed in the book of Ezekiel, specifically in chapter 5, where God instructs Ezekiel to perform a series of symbolic actions to convey His message of judgment against the city of Jerusalem due to its rebellion and idolatry.

Biblical Context

In Ezekiel 5:1-4, the Lord commands Ezekiel to take a sharp sword and use it as a barber's razor to shave his head and beard. He is then instructed to divide the hair into three parts, each representing a different fate for the inhabitants of Jerusalem:

1. First Third Burned in the City: Ezekiel is to burn one-third of the hair within the city. This act symbolizes the portion of the population that will perish by fire during the siege and destruction of Jerusalem. The burning of the hair within the city serves as a vivid illustration of the calamity and divine wrath that will befall the city due to its sins.

· Ezekiel 5:2 : "When the days of the siege have ended, you are to burn a third of the hair inside the city. Take a third and strike it with the sword all around the city, and scatter a third to the wind. For I will unleash a sword behind them."

2. Second Third Struck with the Sword: The second portion of the hair is to be struck with the sword around the city, symbolizing those who will fall by the sword during the Babylonian invasion.

3. Final Third Scattered to the Wind: The last third is to be scattered to the wind, representing those who will be dispersed and exiled among the nations. God declares that He will pursue them with a sword, indicating continued judgment even in their dispersion.

Theological Significance

The prophetic act of burning the first third of the hair within the city underscores the severity of God's judgment against Jerusalem. It serves as a tangible representation of the consequences of the people's persistent disobedience and idolatry. The use of fire as a symbol of divine judgment is consistent with other biblical passages where fire represents purification, destruction, or the presence of God’s holiness.

The division of the hair into thirds also highlights the comprehensive nature of the judgment, affecting all aspects of the city and its inhabitants. This act is a stark reminder of the seriousness with which God views sin and the inevitable consequences that follow unrepentant rebellion against His commandments.

Historical Background

The historical context of this prophecy is the period leading up to the Babylonian siege of Jerusalem, which culminated in the city's destruction in 586 B.C. The prophet Ezekiel, who was among the exiles in Babylon, received this vision as part of his broader ministry to warn the people of Judah about the impending judgment due to their covenant unfaithfulness.

Ezekiel's symbolic actions, including the burning of the hair, were intended to communicate the certainty and imminence of the coming disaster. Despite the warnings, the people of Jerusalem largely ignored the prophetic messages, leading to the fulfillment of the dire predictions.

Application for Believers

For contemporary believers, the account of the "First Third Burned in the City" serves as a sobering reminder of the holiness and justice of God. It calls for self-examination and repentance, urging individuals and communities to turn away from sin and seek alignment with God's will. The passage also emphasizes the importance of heeding prophetic warnings and remaining faithful to God's covenant, recognizing that divine patience has limits when faced with persistent disobedience.
Subtopics

First

First and Second Books Of Chronicles

First and Second Books Of Kings

First Epistle Of Peter

First Epistle To The Corinthians

First Epistle To The Thessalonians

First Fruits: As a Heave offering

First Fruits: Belonged to the Priests

First Fruits: Figurative

First Fruits: First Ripe of Fruits, Grain, Oil, Wine, and First of Fleece, Required As an offering

First Fruits: Freewill offerings of, Given to the Prophets

First Fruits: Offerings of, Must be Free from Blemish

First Fruits: Presented at the Tabernacle

First Fruits: To be offered As a Thank-Offering Upon Entrance Into the Land of Promise

First Fruits: Wave offering of

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The First Born of Clean Beasts: Not Shorn

The First Born of Clean Beasts: Not Taken from the Dam for Seven Days

The First Born of Clean Beasts: Not to Labour

The First Born of Clean Beasts: Offered in Sacrifice

The First Born of Clean Beasts: To be Redeemed

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The First Born of Israel: Price of, Given to the Priests

The First Born of Israel: To be Redeemed

The First Born of Israel: Tribe of Levi Taken For

The First Born of Man and Beast Dedicated to God

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The First Born: Dedicated to Commemorate the Sparing of the First Born of

The First Born: Laws Respecting, Observed at Christ's Birth

The First Born: Laws Respecting, Restored After the Captivity

The First Born: Objects of Special Love

The First Born: Precious and Valuable

The First Born: Privileges of a Double Portion of Inheritance

The First Born: Privileges of Authority Over the Younger Children

The First Born: Privileges of Could be Forfeited by Misconduct

The First Born: Privileges of Could be Sold

The First Born: Privileges of in Case of Death the Next Brother to Raise up Seed To

The First Born: Privileges of not to be Alienated by Parents Through Caprice

The First Born: Privileges of Precedence in the Family

The First Born: Privileges of Special Blessing by the Father

The First Born: Privileges of The Father's Title and Power

The First Born: Superseded: Aaron

The First Born: Superseded: Adonijah

The First Born: Superseded: Cain

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The First Born: Superseded: Ishmael

The First Born: Superseded: Japheth

The First Born: Superseded: Manasseh

The First Born: Superseded: Reuben

The First Born: The Beginning of Strength and Excellency of Power

The First Born: The Dignity of Christ

The First Born: The Dignity of the Church

The First Fruits: Allotted to the Priests

The First Fruits: Church of Christ

The First Fruits: Different Kinds of all Agricultural Produce

The First Fruits: Different Kinds of Barley Harvest

The First Fruits: Different Kinds of Fruit of New Trees in Fourth Year

The First Fruits: Different Kinds of Honey

The First Fruits: Different Kinds of Wheat Harvest

The First Fruits: Different Kinds of Wine and Oil

The First Fruits: Different Kinds of Wool

The First Fruits: First Converts in Any Place

The First Fruits: God Honored by the offering of

The First Fruits: Holy to the Lord

The First Fruits: Law of, Restored After the Captivity

The First Fruits: Offering of, Consecrated the Whole

The First Fruits: Resurrection of Christ

The First Fruits: The Jewish Church

The First Fruits: To be Brought to God's House

The First Fruits: To be offered in a Basket

The First Fruits: To be offered with Thanksgiving

The First Fruits: To be offered without Delay

The First Fruits: To be the Very Best of Their Kind

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