First Husband
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The concept of the "first husband" in the Bible is primarily associated with the creation narrative found in the Book of Genesis, where Adam is depicted as the first man and, consequently, the first husband. This entry explores the role and significance of Adam as the first husband, as well as the theological implications of marriage as instituted by God.

Creation of Adam and Eve

According to Genesis 2, God created Adam from the dust of the ground and breathed into his nostrils the breath of life, making him a living being (Genesis 2:7). Recognizing that it was not good for man to be alone, God decided to make a suitable helper for Adam. He caused Adam to fall into a deep sleep, took one of his ribs, and fashioned it into a woman, whom Adam named Eve (Genesis 2:21-22).

The First Marriage

The union of Adam and Eve is considered the first marriage, established by God Himself. Genesis 2:24 states, "For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh." This verse is foundational for the biblical understanding of marriage, emphasizing the leaving of one's family, the cleaving to one's spouse, and the unity that marriage entails.

Roles and Responsibilities

In the Genesis account, Adam is given the responsibility to work and take care of the Garden of Eden (Genesis 2:15). As the first husband, Adam's role included leadership and stewardship over creation, as well as partnership with Eve. Eve, created as a "helper suitable for him" (Genesis 2:18), was to complement Adam, highlighting the partnership and mutual support inherent in the marital relationship.

The Fall and Its Consequences

The narrative of the Fall in Genesis 3 introduces sin into the world through the disobedience of Adam and Eve. Eve, deceived by the serpent, ate from the forbidden tree and gave some to Adam, who also ate (Genesis 3:6). This act of disobedience led to the entrance of sin and death into the world, affecting all of creation and altering the dynamics of the marital relationship.

As a result of the Fall, God pronounced specific consequences for Adam and Eve. To Eve, He said, "Your desire will be for your husband, and he will rule over you" (Genesis 3:16). To Adam, God declared that the ground would be cursed because of him, and he would toil for his sustenance (Genesis 3:17-19). These consequences reflect the disruption of the original harmony and equality intended in the marital relationship.

Theological Implications

The account of Adam as the first husband carries significant theological implications. It establishes the divine origin and sanctity of marriage, portraying it as a covenantal relationship designed by God. The unity of Adam and Eve as "one flesh" serves as a model for marital relationships, emphasizing love, fidelity, and partnership.

Furthermore, the narrative underscores the impact of sin on human relationships and the need for redemption. The New Testament draws parallels between Adam and Christ, with Christ being referred to as the "last Adam" who brings life and restoration (1 Corinthians 15:45). This typology highlights the redemptive work of Christ in restoring the brokenness introduced by the first Adam.

In summary, the role of Adam as the first husband is foundational to the biblical understanding of marriage, illustrating God's design for human relationships and the profound impact of sin and redemption on these relationships.
Subtopics

First

First and Second Books Of Chronicles

First and Second Books Of Kings

First Epistle Of Peter

First Epistle To The Corinthians

First Epistle To The Thessalonians

First Fruits: As a Heave offering

First Fruits: Belonged to the Priests

First Fruits: Figurative

First Fruits: First Ripe of Fruits, Grain, Oil, Wine, and First of Fleece, Required As an offering

First Fruits: Freewill offerings of, Given to the Prophets

First Fruits: Offerings of, Must be Free from Blemish

First Fruits: Presented at the Tabernacle

First Fruits: To be offered As a Thank-Offering Upon Entrance Into the Land of Promise

First Fruits: Wave offering of

First Heaven

First Lady of the Church

First Love

The First Born of Clean Beasts: Antiquity of offering

The First Born of Clean Beasts: Could not be a Free-Will offering

The First Born of Clean Beasts: Flesh of, the Priest's Portion

The First Born of Clean Beasts: Law of Redemption For

The First Born of Clean Beasts: Not Shorn

The First Born of Clean Beasts: Not Taken from the Dam for Seven Days

The First Born of Clean Beasts: Not to Labour

The First Born of Clean Beasts: Offered in Sacrifice

The First Born of Clean Beasts: To be Redeemed

The First Born of Israel: Price of Redemption For

The First Born of Israel: Price of, Given to the Priests

The First Born of Israel: To be Redeemed

The First Born of Israel: Tribe of Levi Taken For

The First Born of Man and Beast Dedicated to God

The First Born of the Donkey to be Redeemed With Lamb or Its Neck Broken

The First Born: Dedicated to Commemorate the Sparing of the First Born of

The First Born: Laws Respecting, Observed at Christ's Birth

The First Born: Laws Respecting, Restored After the Captivity

The First Born: Objects of Special Love

The First Born: Precious and Valuable

The First Born: Privileges of a Double Portion of Inheritance

The First Born: Privileges of Authority Over the Younger Children

The First Born: Privileges of Could be Forfeited by Misconduct

The First Born: Privileges of Could be Sold

The First Born: Privileges of in Case of Death the Next Brother to Raise up Seed To

The First Born: Privileges of not to be Alienated by Parents Through Caprice

The First Born: Privileges of Precedence in the Family

The First Born: Privileges of Special Blessing by the Father

The First Born: Privileges of The Father's Title and Power

The First Born: Superseded: Aaron

The First Born: Superseded: Adonijah

The First Born: Superseded: Cain

The First Born: Superseded: David's Brothers

The First Born: Superseded: Esau

The First Born: Superseded: Ishmael

The First Born: Superseded: Japheth

The First Born: Superseded: Manasseh

The First Born: Superseded: Reuben

The First Born: The Beginning of Strength and Excellency of Power

The First Born: The Dignity of Christ

The First Born: The Dignity of the Church

The First Fruits: Allotted to the Priests

The First Fruits: Church of Christ

The First Fruits: Different Kinds of all Agricultural Produce

The First Fruits: Different Kinds of Barley Harvest

The First Fruits: Different Kinds of Fruit of New Trees in Fourth Year

The First Fruits: Different Kinds of Honey

The First Fruits: Different Kinds of Wheat Harvest

The First Fruits: Different Kinds of Wine and Oil

The First Fruits: Different Kinds of Wool

The First Fruits: First Converts in Any Place

The First Fruits: God Honored by the offering of

The First Fruits: Holy to the Lord

The First Fruits: Law of, Restored After the Captivity

The First Fruits: Offering of, Consecrated the Whole

The First Fruits: Resurrection of Christ

The First Fruits: The Jewish Church

The First Fruits: To be Brought to God's House

The First Fruits: To be offered in a Basket

The First Fruits: To be offered with Thanksgiving

The First Fruits: To be offered without Delay

The First Fruits: To be the Very Best of Their Kind

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First Heaven
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