The term "disguiseth" refers to the act of concealing one's true identity or intentions by altering appearance or behavior. In the Bible, disguising oneself is often associated with deception, subterfuge, and the concealment of truth. This concept is illustrated in several biblical narratives, where individuals disguise themselves for various reasons, ranging from self-preservation to deceitful manipulation.

Biblical Instances of Disguise:

1. Jacob and Esau: One of the earliest instances of disguise in the Bible is found in the account of Jacob and Esau. Rebekah, Jacob's mother, helps him disguise himself as his brother Esau to receive the blessing from their father Isaac. Genesis 27:15-16 states, "Then Rebekah took the finest clothes of her older son Esau, which she had in the house, and put them on her younger son Jacob. She also put the skins of the young goats on his hands and on the smooth part of his neck." This act of disguise was pivotal in the fulfillment of God's prophecy regarding Jacob's future, yet it also led to familial strife and separation.

2. Saul and the Witch of Endor: King Saul, in desperation to seek guidance before a battle, disguises himself to visit the witch of Endor. 1 Samuel 28:8 records, "So Saul disguised himself by putting on different clothes, and he set out with two of his men. They came to the woman by night, and Saul said, 'Consult a spirit for me and bring up for me the one I name.'" Saul's disguise underscores his departure from God's guidance and his reliance on forbidden practices, ultimately leading to his downfall.

3. Ahab and the Battle of Ramoth-gilead: King Ahab of Israel uses disguise in an attempt to avoid being targeted in battle. 1 Kings 22:30 recounts, "The king of Israel said to Jehoshaphat, 'I will disguise myself and go into battle, but you wear your royal attire.' So the king of Israel disguised himself and went into battle." Despite his efforts, Ahab's disguise does not prevent his death, illustrating the futility of attempting to thwart divine judgment through human means.

4. Jeroboam's Wife: In 1 Kings 14, Jeroboam's wife disguises herself to seek a prophecy from the prophet Ahijah regarding their sick son. 1 Kings 14:2 states, "Jeroboam said to his wife, 'Please go, disguise yourself so they will not recognize you as my wife, and go to Shiloh. Ahijah the prophet is there—the one who told me I would be king over this people.'" Despite her disguise, Ahijah, through divine revelation, recognizes her and delivers a message of judgment against Jeroboam's house.

Theological Implications:

The act of disguising oneself in the Bible often carries negative connotations, as it is frequently associated with deceit and a lack of faith in God's providence. Disguise is used as a tool to manipulate circumstances or outcomes, reflecting a reliance on human cunning rather than divine guidance. These narratives serve as cautionary tales, highlighting the moral and spiritual pitfalls of deception.

From a theological perspective, the use of disguise underscores the importance of truth and integrity in the life of a believer. Scripture consistently affirms that God values honesty and transparency, as seen in passages such as Proverbs 12:22 : "Lying lips are detestable to the LORD, but those who deal faithfully are His delight." The biblical accounts of disguise remind believers of the futility of attempting to hide from God, who sees all and judges righteously.

In summary, the concept of "disguiseth" in the Bible is intricately linked to themes of deception, divine judgment, and the moral imperative for truthfulness. Through various narratives, Scripture illustrates the consequences of relying on disguise and deception, urging believers to live lives marked by honesty and trust in God's sovereign plan.Disguiseth (5 Occurrences)

1 Samuel 28:8
And Saul disguiseth himself and putteth on other garments, and goeth, he and two of the men with him, and they come in unto the woman by night, and he saith, 'Divine, I pray thee, to me by the familiar spirit, and cause to come up to me him whom I say unto thee.'
(YLT)

1 Kings 20:38
and the prophet goeth and standeth for the king on the way, and disguiseth himself with ashes on his eyes.
(YLT)

1 Kings 22:30
And the king of Israel saith unto Jehoshaphat to disguise himself, and to go into battle, 'And thou, put on thy garments.' And the king of Israel disguiseth himself, and goeth into battle.
(YLT)

2 Chronicles 18:29
and the king of Israel saith unto Jehoshaphat to disguise himself, and to go into battle, 'And thou, put on thy garments.' And the king of Israel disguiseth himself, and they go into battle.
(YLT)

Job 24:15
The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.
(KJV ASV WBS)

Disguiseth (5 Occurrences)
...Disguiseth (5 Occurrences). ... 1 Kings 20:38 and the prophet goeth and standeth for
the king on the way, and disguiseth himself with ashes on his eyes. (YLT). ...
/d/disguiseth.htm - 8k

Waiteth (15 Occurrences)
... (YLT). Job 24:15 The eye also of the adulterer waiteth for the twilight, saying,
No eye shall see me: and disguiseth his face. (KJV JPS ASV DBY WBS). ...
/w/waiteth.htm - 10k

Disguises (3 Occurrences)

/d/disguises.htm - 7k

Disguising (2 Occurrences)

/d/disguising.htm - 7k

Standeth (111 Occurrences)
... YLT). 1 Kings 20:38 and the prophet goeth and standeth for the king on the
way, and disguiseth himself with ashes on his eyes. (YLT). ...
/s/standeth.htm - 36k

Putteth (182 Occurrences)
... 1 Samuel 28:8 And Saul disguiseth himself and putteth on other garments, and goeth,
he and two of the men with him, and they come in unto the woman by night ...
/p/putteth.htm - 38k

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