A Man of God Prophesies Against the Altar
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Biblical Reference: 1 Kings 13:1-10

Context and Background:
The narrative of a man of God prophesying against the altar is set during the reign of King Jeroboam I of Israel, following the division of the united monarchy into the northern kingdom of Israel and the southern kingdom of Judah. Jeroboam, in an effort to consolidate his rule and prevent his subjects from traveling to Jerusalem in Judah for worship, established alternative centers of worship in Bethel and Dan, complete with golden calves (1 Kings 12:28-30). This act was a direct violation of the covenantal worship prescribed by Yahweh, leading to divine disapproval.

The Prophecy:
In 1 Kings 13:1-10, a man of God from Judah is sent by the LORD to Bethel to deliver a prophetic message against the altar that Jeroboam had erected. The Berean Standard Bible recounts the event as follows:

"By the word of the LORD, a man of God came from Judah to Bethel, while Jeroboam was standing by the altar to burn incense. And he cried out against the altar by the word of the LORD: 'O altar, altar, this is what the LORD says: "A son named Josiah will be born to the house of David, and on you he will sacrifice the priests of the high places who burn incense on you, and human bones will be burned on you."' That day the man of God gave a sign, saying, 'This is the sign that the LORD has spoken: Surely the altar will be split apart, and the ashes upon it will be poured out.'" (1 Kings 13:1-3)

Significance of the Prophecy:
The prophecy delivered by the man of God is significant for several reasons:

1. Condemnation of Idolatry: The prophecy directly condemns the idolatrous practices instituted by Jeroboam, highlighting the LORD's rejection of unauthorized worship and the establishment of rival religious centers.

2. Prediction of Josiah: The prophecy remarkably predicts the birth of King Josiah, a descendant of David, who would later fulfill this prophecy by reforming the religious practices in Judah and desecrating the altar at Bethel (2 Kings 23:15-20).

3. Immediate Sign: The immediate sign given by the man of God—the splitting of the altar and the spilling of its ashes—serves as a divine confirmation of the prophecy's authenticity and the LORD's power over the false religious practices.

Jeroboam's Reaction:
Upon hearing the prophecy, King Jeroboam stretches out his hand from the altar, commanding the arrest of the man of God. However, his hand withers, rendering him unable to draw it back. The altar is indeed split apart, fulfilling the sign given by the man of God. Jeroboam then pleads with the man of God to intercede with the LORD to restore his hand, which the man of God does, and Jeroboam's hand is healed (1 Kings 13:4-6).

The Man of God's Obedience:
Despite Jeroboam's offer of hospitality and a reward, the man of God refuses, adhering strictly to the LORD's command not to eat bread or drink water in that place, nor to return by the way he came. This obedience underscores the seriousness of his mission and the importance of adhering to divine instructions (1 Kings 13:7-10).

Theological Themes:
The account of the man of God prophesying against the altar underscores themes of divine sovereignty, the consequences of idolatry, and the fulfillment of prophetic words. It serves as a reminder of the LORD's authority over kings and nations and the certainty of His word coming to pass, regardless of human opposition.
Subtopics

Man

Man Hair

Man is of the Earth Earthy

Man of Every Nation, Made of One Blood

Man of Sin

Man of War

Man Shall not Lay With Man

Man: Able to Sustain Bodily Affliction

Man: All the Ways of, Clean in his own Eyes

Man: Allowed to Eat Flesh After the Flood

Man: Approved of by God

Man: Banished from Paradise

Man: Blessed by God

Man: Born in Sin

Man: Born to Trouble

Man: Called: A Worm

Man: Called: Flesh

Man: Called: The Potsherd of the Earth

Man: Called: Vain Man

Man: Cannot be Just With God

Man: Cannot Cleanse Himself

Man: Cannot Direct his Ways

Man: Cannot Profit God

Man: Cannot Retain his Spirit from Death

Man: Christ is the Head of Every

Man: Christ was Found in Fashion As

Man: Christ: A Refuge As, to Sinners

Man: Christ: Approved of God As

Man: Christ: As Such, is the Cause of the Resurrection

Man: Christ: Called the Second, As Covenant Head of the Church

Man: Christ: Knew What Was In

Man: Christ: Made in the Image of

Man: Christ: Took on Him Nature of

Man: Clothed by God With Skins

Man: Compared to a Sleep

Man: Compared to a Wild Donkey's Colt

Man: Compared to Clay in the Potter's Hand

Man: Compared to Grass

Man: Compared to Vanity

Man: Covered Himself With Fig Leaves

Man: Created

Man: Created by Christ

Man: Created by God

Man: Created by the Holy Spirit

Man: Created in Knowledge (Inferred)

Man: Created in the Image of God

Man: Created in Uprightness

Man: Created: A Living Soul

Man: Created: A Type of Christ

Man: Created: After Consultation, by the Trinity

Man: Created: After the Likeness of God

Man: Created: from the Dust

Man: Created: Male and Female

Man: Created: On the Sixth Day

Man: Created: Under Obligations to Obedience

Man: Created: Upon the Earth

Man: Days of, As the Days of a Hireling

Man: Days of, Compared to a Shadow

Man: Design of the Creation of

Man: Disobeyed God by Eating Part of the Forbidden Fruit

Man: Dominion of

Man: Equality of

Man: Every Herb and Tree Given To, for Food

Man: Fearfully and Wonderfully Made

Man: Filled With Shame After the Fall

Man: Gave Names to Other Creatures

Man: God: Destroys the Hopes of

Man: God: Enables to Speak

Man: God: Instructs

Man: God: Makes his Beauty Consume Away

Man: God: Makes the Wrath of, to Praise Him

Man: God: Orders the Goings of

Man: God: Prepares the Heart of

Man: God: Preserves

Man: God: Provides For

Man: God: Turns to Destruction

Man: God's Purpose in Creation Completed by Making

Man: Has an Appointed Time on the Earth

Man: Has But Few Days

Man: Has Sought out Many Inventions

Man: Ignorant of What is Good for Him

Man: Ignorant of What is to Come After Him

Man: Inferior to Angels

Man: Insignificance of

Man: Intellect of, Matured by Age

Man: Involved Posterity in his Ruin

Man: Little Lower than the Angels

Man: Made by God in his Successive Generations

Man: Made for God

Man: Made Wise by the Inspiration of the Almighty

Man: More Valuable than Other Creatures

Man: Mortal

Man: Nature and Constitution of, Different from Other Creatures

Man: No Trust to be Placed In

Man: Not Good For, to be Alone

Man: Not Profited by all his Labour and Travail

Man: Ordinary Limit of his Life

Man: Originally Naked and not Ashamed

Man: Placed in the Garden of Eden

Man: Possessed of a Body

Man: Possessed of a Soul

Man: Possessed of a Spirit

Man: Possessed of Affections

Man: Possessed of Conscience

Man: Possessed of Memory

Man: Possessed of Understanding

Man: Possessed of Will

Man: Punished for Disobedience

Man: Quickened by the Breath of God

Man: Received Dominion Over Other Creatures

Man: Shall be Recompensed According to his Works

Man: Sinks Under Trouble of Mind

Man: Spirit

Man: The Help of, Vain

Man: The Whole Duty of

Man: Unworthy of God's Favour

Man: Walks in a Vain Show

Man: Wiser than Other Creatures

Man: Woman Formed to be a Help For

Man: Would Give all his Possessions for the Preservation of Life

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Tetrarch (5 Occurrences)

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Teachers (87 Occurrences)

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Brother (402 Occurrences)

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Herod (45 Occurrences)

A Man of Aaron's Lineage
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