Zechariah 8:7
This is what the LORD of Hosts says: "I will save My people from the land of the east and from the land of the west.
This is what the LORD of Hosts says
The phrase "This is what the LORD of Hosts says" is a powerful introduction, emphasizing the authority and sovereignty of God. The title "LORD of Hosts" (Yahweh Sabaoth) reflects God's supreme command over the heavenly armies and all creation. It reassures the listener of God's omnipotence and His ability to fulfill His promises. Historically, this title was used to remind the Israelites of God's power and protection, especially during times of conflict or uncertainty.

Behold
The word "Behold" is an imperative that calls for attention and reflection. It is a divine summons to witness something significant and transformative. In the Hebrew context, "behold" often introduces a revelation or a promise that demands the audience's focus and contemplation. It serves as a reminder that God's words are not to be taken lightly but are to be observed with expectation and reverence.

I will save
The phrase "I will save" is a declaration of divine intervention and deliverance. The Hebrew root for "save" (yasha) conveys the idea of rescue, salvation, and bringing to safety. This promise of salvation is central to the biblical narrative, reflecting God's ongoing commitment to redeem His people. It is a message of hope and assurance, reminding believers of God's faithfulness and His power to deliver them from any form of bondage or exile.

My people
"My people" signifies a personal and covenantal relationship between God and the Israelites. It underscores the special status of the Israelites as God's chosen people, bound to Him through the covenants made with their forefathers. This phrase is a reminder of God's enduring love and commitment to His people, despite their past disobedience and exile. It also foreshadows the inclusion of all believers into God's family through the New Covenant in Christ.

from the land of the east and from the land of the west
This phrase indicates a comprehensive gathering of God's people from all directions. The "land of the east" and the "land of the west" symbolize the farthest reaches of the known world at the time, suggesting that God's salvation is not limited by geography. Historically, the Israelites were scattered due to exile, and this promise speaks to their physical and spiritual restoration. It also points to the eschatological hope of a future gathering of all believers, united in God's kingdom. The imagery of east and west highlights the universality of God's redemptive plan, encompassing all nations and peoples.

Persons / Places / Events
1. The LORD of Hosts
This title emphasizes God's supreme authority and power over all heavenly and earthly armies. It underscores His ability to fulfill His promises and protect His people.

2. My People
Refers to the Israelites, God's chosen people, who were in exile and dispersion due to their disobedience but are promised restoration.

3. The Land of the East and the Land of the West
Symbolic of the places where the Israelites were scattered. The east and west represent the entirety of the known world, indicating a complete and total gathering of God's people.

4. Zechariah
A prophet who conveyed God's messages to the Israelites during the post-exilic period, encouraging them with visions of restoration and hope.

5. Restoration
The event of God bringing His people back to their homeland, symbolizing spiritual renewal and fulfillment of His covenant promises.
Teaching Points
God's Sovereignty and Faithfulness
God is sovereign over all nations and circumstances. His promises are sure, and He is faithful to fulfill them, regardless of human limitations.

Hope in Restoration
Just as God promised to restore Israel, He offers spiritual restoration to all who turn to Him. This is a call to trust in His redemptive power.

Unity of God's People
The gathering from east and west signifies the unity and inclusivity of God's people. Believers are called to embrace unity in Christ, transcending cultural and geographical boundaries.

God's Initiative in Salvation
Salvation is initiated by God. He actively seeks and saves His people, reminding us of His grace and mercy in our own lives.

Encouragement in Times of Dispersion
In times of personal or communal dispersion, believers can find encouragement in God's promise to gather and restore, trusting in His perfect timing and plan.
Bible Study Questions
1. How does the title "LORD of Hosts" in Zechariah 8:7 enhance our understanding of God's power and authority in our lives today?

2. In what ways can the promise of restoration in Zechariah 8:7 encourage believers who feel spiritually or emotionally scattered?

3. How do the themes of gathering and restoration in Zechariah 8:7 connect with the New Testament teachings on the unity of the Church?

4. Reflect on a time when you experienced God's faithfulness in restoring a situation in your life. How does this passage reinforce your trust in His promises?

5. How can we, as a community of believers, actively participate in God's work of gathering and restoring others to faith and fellowship?
Connections to Other Scriptures
Isaiah 43:5-6
This passage also speaks of God gathering His people from the east and west, reinforcing the theme of divine restoration and regathering.

Jeremiah 30:10-11
These verses promise the return of Israel from captivity and God's protection, echoing the themes of salvation and restoration found in Zechariah 8:7.

Ezekiel 37:21-22
God promises to gather the Israelites from among the nations and bring them back to their own land, similar to the promise in Zechariah.
The Future Glory of the ChurchW. Forsyth Zechariah 8:1-23
A Twofold Divine RestorationD. Thomas Zechariah 8:7, 8
A Two-Fold Divine RestorationHomilistZechariah 8:7-8
The Future of the JewsT. V. Moore, D. D.Zechariah 8:7-8
People
Zechariah
Places
Jerusalem, Zion
Topics
Armies, Behold, Countries, East, Hosts, Rising, Save, Saving, Saviour, Says, Thus, West
Dictionary of Bible Themes
Zechariah 8:7

     4821   east
     4857   west

Zechariah 8:6-12

     7145   remnant

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Temptation of Jesus
The proclamation and inauguration of the Kingdom of Heaven' at such a time, and under such circumstances, was one of the great antitheses of history. With reverence be it said, it is only God Who would thus begin His Kingdom. A similar, even greater antithesis, was the commencement of the Ministry of Christ. From the Jordan to the wilderness with its wild Beasts; from the devout acknowledgment of the Baptist, the consecration and filial prayer of Jesus, the descent of the Holy Spirit, and the heard
Alfred Edersheim—The Life and Times of Jesus the Messiah

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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