Zechariah 8:20
This is what the LORD of Hosts says: "Peoples will yet come--the residents of many cities--
This is what the LORD of Hosts says
This phrase introduces a divine oracle, emphasizing the authority and sovereignty of God. The title "LORD of Hosts" (Hebrew: Yahweh Sabaoth) underscores God's command over the heavenly armies and His supreme power. It is a reminder of His ability to fulfill His promises and execute His plans. Historically, this title reassured the Israelites of God's protection and might, especially during times of rebuilding and restoration.

Peoples will yet come
The term "peoples" refers to various nations or ethnic groups, indicating a future gathering of diverse groups. The Hebrew root for "come" (בּוֹא, bo) suggests movement towards a destination, implying a pilgrimage or intentional journey. This reflects the prophetic vision of a time when nations will seek the God of Israel, aligning with the eschatological hope found in other prophetic books.

even the residents of many cities
This phrase expands the scope of the prophecy to include urban dwellers, suggesting a widespread movement across different societal groups. In the ancient Near East, cities were centers of culture and influence. The inclusion of "residents of many cities" highlights the universal appeal and reach of God's future kingdom, transcending geographical and cultural boundaries.

Persons / Places / Events
1. The LORD of Hosts
This title emphasizes God's sovereignty and command over the heavenly armies, highlighting His power and authority.

2. Peoples
Refers to various groups or nations, indicating a diverse gathering beyond just the Israelites.

3. Residents of many cities
Suggests a widespread movement of people from different urban centers, symbolizing a collective return or pilgrimage.
Teaching Points
God's Universal Plan
God's vision extends beyond Israel to include all nations, reflecting His desire for a global community of worshipers.

The Power of Community
The gathering of peoples from many cities underscores the importance of community in worship and the collective pursuit of God's presence.

Hope for Restoration
This prophecy offers hope for restoration and unity, encouraging believers to anticipate and work towards God's ultimate plan for reconciliation.

Active Participation in God's Mission
Believers are called to be active participants in God's mission, inviting others to join in the journey towards Him.

Faith in God's Promises
Trust in the fulfillment of God's promises, as He has declared a future where all nations will seek Him.
Bible Study Questions
1. How does the title "LORD of Hosts" influence our understanding of God's authority in this passage?

2. In what ways can we, as a church, reflect the gathering of diverse peoples as described in Zechariah 8:20?

3. How do the prophecies in Isaiah 2:2-3 and Micah 4:1-2 enhance our understanding of Zechariah 8:20?

4. What practical steps can we take to participate in God's mission of gathering people from all nations?

5. How can we maintain hope and faith in God's promises of restoration and unity in our current world context?
Connections to Other Scriptures
Isaiah 2:2-3
This passage speaks of nations streaming to the mountain of the Lord, similar to the gathering of peoples in Zechariah 8:20.

Micah 4:1-2
Echoes the theme of many nations coming to learn the ways of the Lord, reinforcing the prophetic vision of a universal acknowledgment of God.

Revelation 21:24
Describes the nations walking by the light of the New Jerusalem, connecting to the idea of diverse peoples coming to worship God.
The Future Glory of the ChurchW. Forsyth Zechariah 8:1-23
A Universal Revival of Genuine ReligionD. Thomas Zechariah 8:16-23
God Everywhere for Those Who Seek HimR. S. M'All, LL. D.Zechariah 8:20-22
Nations Meeting for PrayerEvangelical PreacherZechariah 8:20-22
RevivalJ. H. Snell.Zechariah 8:20-22
Spiritual Prosperity DescribedChristian World PulpitZechariah 8:20-22
People
Zechariah
Places
Jerusalem, Zion
Topics
Armies, Cities, Hosts, Inhabitants, Pass, Peoples, Says, Thus, Towns, Yet
Dictionary of Bible Themes
Zechariah 8:20-22

     8151   revival, corporate
     8315   orthodoxy, in OT
     8415   encouragement, examples

Zechariah 8:20-23

     7031   unity, God's goal
     7949   mission, of Israel
     8160   seeking God

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Temptation of Jesus
The proclamation and inauguration of the Kingdom of Heaven' at such a time, and under such circumstances, was one of the great antitheses of history. With reverence be it said, it is only God Who would thus begin His Kingdom. A similar, even greater antithesis, was the commencement of the Ministry of Christ. From the Jordan to the wilderness with its wild Beasts; from the devout acknowledgment of the Baptist, the consecration and filial prayer of Jesus, the descent of the Holy Spirit, and the heard
Alfred Edersheim—The Life and Times of Jesus the Messiah

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

Links
Zechariah 8:20 NIV
Zechariah 8:20 NLT
Zechariah 8:20 ESV
Zechariah 8:20 NASB
Zechariah 8:20 KJV

Zechariah 8:20 Commentaries

Bible Hub
Zechariah 8:19
Top of Page
Top of Page