Zechariah 7:4
Then the word of the LORD of Hosts came to me, saying,
Then
The word "Then" indicates a continuation or a response to a preceding event or inquiry. In the context of Zechariah 7, the people of Bethel had sent men to seek the favor of the LORD and inquire about continuing their fasts. This word sets the stage for a divine response, emphasizing the immediacy and relevance of God's communication in response to human actions and questions.

the word
In Hebrew, "word" is "dabar," which signifies not just a spoken word but a matter or thing. It implies authority and purpose. In the biblical context, "the word" of the LORD is not merely a message but a powerful, creative force that accomplishes what it declares. This underscores the divine authority and the active nature of God's communication with His people.

of the LORD
The term "LORD" is translated from the Hebrew "YHWH," the sacred and personal name of God, often rendered as Yahweh. This name signifies God's eternal, self-existent nature and His covenant relationship with Israel. It reminds the reader of God's faithfulness and His role as the sovereign ruler over all creation.

of Hosts
"Hosts" translates from the Hebrew "Tsebaoth," meaning armies or multitudes. This title portrays God as the commander of heavenly armies, emphasizing His supreme power and authority over both the spiritual and earthly realms. It reassures the faithful of God's ability to protect and deliver His people.

came
The word "came" suggests movement and intentionality. It indicates that the message from God was not static but actively delivered to Zechariah. This highlights the personal nature of God's communication, as He reaches out to His prophets to convey His will and guidance.

to me
The phrase "to me" personalizes the message, indicating that Zechariah, the prophet, is the recipient of God's word. This personal address underscores the role of prophets as intermediaries between God and His people, chosen to receive and relay divine revelations.

saying
"Saying" introduces the content of the message that follows. It prepares the reader for the direct words of God, emphasizing the importance of what is to be communicated. This word serves as a transition from the introduction of the divine message to its actual content, inviting the audience to listen attentively to God's instructions and insights.

Persons / Places / Events
1. Zechariah
A prophet who ministered to the people of Judah after their return from Babylonian exile. His messages often focused on repentance and the coming of the Messiah.

2. The House of the LORD
Refers to the temple in Jerusalem, which was central to Jewish worship and the place where God's presence dwelt among His people.

3. The People of Bethel
A group that sent representatives to inquire about continuing a fast, indicating their concern with religious observance and seeking guidance from God through the prophet.

4. The Exile
The period when the Israelites were taken captive to Babylon, a significant event that shaped their identity and religious practices.

5. The LORD of Hosts
A title for God emphasizing His sovereignty and command over the heavenly armies, underscoring His power and authority.
Teaching Points
True Worship Over Rituals
God desires genuine worship that reflects a heart aligned with His will, rather than mere ritualistic observance. Our religious practices should be expressions of our love and obedience to God.

The Heart of Fasting
Fasting and other religious observances should lead to transformation and align with God's purposes, focusing on justice, mercy, and humility.

Repentance and Obedience
The call to repentance is central to Zechariah's message. True repentance involves turning away from sin and aligning our lives with God's commands.

God's Sovereignty and Authority
Recognizing God as the LORD of Hosts reminds us of His ultimate authority and our need to submit to His will in all aspects of life.

Community and Justice
Our faith should manifest in how we treat others, emphasizing justice and compassion within our communities as a reflection of God's character.
Bible Study Questions
1. How does Zechariah 7:4 challenge our understanding of religious practices and their purpose in our lives today?

2. In what ways can we ensure that our worship and religious observances are genuine and pleasing to God, as emphasized in Zechariah 7?

3. How do the themes of justice and mercy in Zechariah 7 connect with Jesus' teachings in the New Testament, and how can we apply these principles in our daily lives?

4. What role does repentance play in our relationship with God, and how can we cultivate a lifestyle of repentance and obedience?

5. How can we, as a community of believers, reflect God's character through acts of justice and compassion, as encouraged in Zechariah 7 and other related scriptures?
Connections to Other Scriptures
Isaiah 58
This chapter discusses true fasting, emphasizing justice and mercy over ritualistic observance, which parallels the message in Zechariah 7 about the heart behind religious practices.

Micah 6:6-8
These verses highlight what God requires: to act justly, love mercy, and walk humbly with God, aligning with the themes of genuine worship and obedience found in Zechariah 7.

Matthew 23:23
Jesus criticizes the Pharisees for neglecting justice, mercy, and faithfulness, echoing the call in Zechariah 7 for sincere devotion rather than empty rituals.
Religious Beliefs that are Right; Religious Services that are WrongD. Thomas Zechariah 7:1-7
God and MenW. Forsyth Zechariah 7:1-14
FastingT. V. Moore, D. D.Zechariah 7:4-9
How to Keep a Truly Religious FastJ. Tillotson, D. D.Zechariah 7:4-9
Rebuke of Mere CeremoniesZechariah 7:4-9
The Self-Centredness of FastingJoseph Parker, D. D.Zechariah 7:4-9
True and Mistaken FastingArchbishop Sharp.Zechariah 7:4-9
People
Darius, Melech, Regem, Regemmelech, Sharezer, Sherezer, Zechariah
Places
Bethel, Jerusalem
Topics
Armies, Hosts, Saying
Dictionary of Bible Themes
Zechariah 7:1-5

     5794   asceticism

Zechariah 7:2-5

     8430   fasting, nature of

Zechariah 7:2-6

     5773   abstinence, discipline

Zechariah 7:4-6

     5866   gluttony

Zechariah 7:4-7

     8432   fasting, practice

Zechariah 7:4-12

     5548   speech, divine

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved
Hugh Binning—The Works of the Rev. Hugh Binning

"There is Therefore Now no Condemnation to them which are in Christ Jesus, who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." There are three things which concur to make man miserable,--sin, condemnation, and affliction. Every one may observe that "man is born unto trouble as the sparks fly upward," that his days here are few and evil. He possesses "months of vanity, and wearisome nights are appointed" for him. Job v. 6, 7, vii. 3. He "is of few days and full of trouble," Job xiv.
Hugh Binning—The Works of the Rev. Hugh Binning

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

Links
Zechariah 7:4 NIV
Zechariah 7:4 NLT
Zechariah 7:4 ESV
Zechariah 7:4 NASB
Zechariah 7:4 KJV

Zechariah 7:4 Commentaries

Bible Hub
Zechariah 7:3
Top of Page
Top of Page