Zechariah 7:2
Now the people of Bethel had sent Sharezer and Regem-melech, along with their men, to plead before the LORD
Now the people of Bethel
The mention of Bethel, which means "House of God" in Hebrew, is significant. Historically, Bethel was a place of worship and a spiritual center for the Israelites. It was here that Jacob had his vision of the ladder reaching to heaven (Genesis 28:10-19). However, Bethel also became a center of idolatry during the divided kingdom period (1 Kings 12:28-33). The people of Bethel sending representatives indicates a desire to reconnect with their spiritual roots and seek divine guidance, reflecting a turning back to God after a period of exile and spiritual decline.

had sent Sharezer, Regem-melech, and their men
The names Sharezer and Regem-melech are of Babylonian origin, suggesting the influence of the Babylonian exile on the Jewish people. Sharezer means "protect the king," and Regem-melech means "friend of the king." Their Babylonian names highlight the historical context of the Jewish return from exile, where they had been immersed in a foreign culture. The sending of these men signifies a formal and serious approach to seeking God's will, as they were likely leaders or officials entrusted with this important task.

to plead before the LORD
The phrase "to plead before the LORD" indicates a humble and earnest seeking of God's guidance and favor. The Hebrew root for "plead" (לְחַלּוֹת, lechannot) can also mean to entreat or to seek favor, suggesting a deep desire for reconciliation and understanding of God's will. This act of pleading reflects a heart of repentance and a recognition of the need for divine direction. It underscores the importance of approaching God with humility and sincerity, especially in times of uncertainty or transition.

Persons / Places / Events
1. Bethel
A significant town in the history of Israel, often associated with worship and spiritual encounters. It was a center of religious activity and had historical importance as a place where God revealed Himself to Jacob.

2. Sharezer
Likely a Babylonian name, indicating a person of foreign origin or influence. He was one of the individuals sent to seek God's favor, representing the people of Bethel.

3. Regem-melech
Another individual sent from Bethel, possibly a leader or official. His name suggests a royal or noble status, as "melech" means "king" in Hebrew.

4. The LORD’s Favor
The central focus of the mission, indicating a desire for divine guidance or blessing. This reflects the people's concern about their spiritual standing and relationship with God.

5. The Sending of Delegates
This event marks a significant moment where the people of Bethel actively seek divine guidance, showing a communal desire to align with God's will.
Teaching Points
Seeking God’s Guidance
The act of sending representatives to inquire of the Lord highlights the importance of seeking divine guidance in our decisions and spiritual journey.

Community Involvement in Spiritual Matters
The collective action of Bethel's people underscores the value of community involvement in seeking God's will and favor.

Sincerity in Worship and Inquiry
The motivation behind seeking God's favor should be examined. Are we genuinely seeking His will, or are we merely fulfilling a ritualistic obligation?

Historical and Cultural Context
Understanding the historical and cultural background of Bethel and its people can enrich our comprehension of their actions and motivations.

The Role of Leaders in Spiritual Inquiry
Sharezer and Regem-melech's roles as representatives remind us of the responsibility leaders have in guiding others toward God.
Bible Study Questions
1. What does the act of sending representatives from Bethel to seek the Lord's favor reveal about the spiritual state of the community?

2. How can we apply the principle of seeking God's guidance in our personal and communal decisions today?

3. In what ways does the historical significance of Bethel enhance our understanding of this passage?

4. How do the roles of Sharezer and Regem-melech inform our understanding of leadership in spiritual matters?

5. Reflect on a time when you sought God's favor or guidance. How did the outcome align with your expectations, and what did you learn from the experience?
Connections to Other Scriptures
Jeremiah 29:12-13
This passage emphasizes seeking God with all one's heart, which aligns with the people of Bethel's action of sending representatives to inquire of the Lord.

Isaiah 58:3-4
These verses discuss the proper attitude and heart condition in seeking God, relevant to understanding the sincerity behind Bethel's inquiry.

1 Samuel 7:5-6
Samuel's call for Israel to gather and seek the Lord's favor through repentance and prayer parallels the actions of Bethel's people.
Religious Beliefs and Religious ServicesHomilistZechariah 7:1-3
The Left Ones in CaptivityZechariah 7:1-3
Religious Beliefs that are Right; Religious Services that are WrongD. Thomas Zechariah 7:1-7
God and MenW. Forsyth Zechariah 7:1-14
People
Darius, Melech, Regem, Regemmelech, Sharezer, Sherezer, Zechariah
Places
Bethel, Jerusalem
Topics
Appease, Bethel, Beth-el, Bethel-sarezer, Entreat, Face, Favor, Favour, Grace, Melech, Regem, Regemmelech, Regem-melech, Reg'em-mel'ech, Request, Seek, Sharezer, Share'zer, Sherezer, Supplicate, Town
Dictionary of Bible Themes
Zechariah 7:2

     1255   face of God

Zechariah 7:1-5

     5794   asceticism

Zechariah 7:2-3

     7773   prophets, role

Zechariah 7:2-5

     8430   fasting, nature of

Zechariah 7:2-6

     5773   abstinence, discipline

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved
Hugh Binning—The Works of the Rev. Hugh Binning

"There is Therefore Now no Condemnation to them which are in Christ Jesus, who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." There are three things which concur to make man miserable,--sin, condemnation, and affliction. Every one may observe that "man is born unto trouble as the sparks fly upward," that his days here are few and evil. He possesses "months of vanity, and wearisome nights are appointed" for him. Job v. 6, 7, vii. 3. He "is of few days and full of trouble," Job xiv.
Hugh Binning—The Works of the Rev. Hugh Binning

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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