Zechariah 7:2
Parallel Verses
New American Standard Bible
Now the town of Bethel had sent Sharezer and Regemmelech and their men to seek the favor of the LORD,

King James Bible
When they had sent unto the house of God Sherezer and Regemmelech, and their men, to pray before the LORD,

Darby Bible Translation
when Bethel had sent Sherezer and Regem-melech, and his men, to supplicate Jehovah,

World English Bible
The people of Bethel sent Sharezer and Regem Melech, and their men, to entreat Yahweh's favor,

Young's Literal Translation
And Beth-El sendeth Sherezer and Regem-Melech, and its men, to appease the face of Jehovah,

Zechariah 7:2 Parallel
Commentary
Barnes' Notes on the Bible

When they held sent unto the house of God - Rather, "And Bethel sent;" that is, the inhabitants of Bethel sent. "The house of God" is nowhere in Holy Scripture called Bethel. Bethel is always the name of the place. . The "house of God" is designated by historians, Psalmists, prophets, by the name, "Beth-elohim," more commonly "Beth-Ha-elohim, the God;" or "of the Lord," YHVH. Zechariah and Haggai use these names. It is not likely that the name, Beth-el, should have first been given to the house of God, when it had been desecrated by the idolatries of Jeroboam. Bethel also is, in the Hebrew order of the words, naturally the subject . Nor is there any reason why they should have sent to Bethel, since they sought an answer from God. For it would be forced to say that they sent to Bethel, in order that those at Bethel should send to Jerusalem; which is not said.

It were unnatural also that the name of the sender should not have been mentioned, when the names of persons inferior, because sent, are recorded . Bethel, in Nehemiah's time Nehemiah 11:31, was one of the chief places of Benjamin. "Two hundred twenty and three of the men of Bethel and Ai" Ezra 2:28 had returned with Zerubbabel. The answer being to "the people" of the land, such were doubtless the enquirers, not those still in Babylon. The answer shows that the question was not religious, though put as matter of religion. It is remarkable that, whereas in the case of those who brought presents from Babylon, the names express some relation to God, these names are singularly, the one of a parricide son of Sennacherib Isaiah 37:38; 2 Kings 19:37, and of one, chief among the King of Babylon's princes ; the other probably a secular name, "the king's friend".

Osorius: "I do not see why under the name of Bethel, the city so called is not understood. For since Jerusalem was not yet fortified, the Jews chose them sites in various places, where they should be less harassed. All hatred was concentrated on that city, which the neighbors wished not to be restored to its former greatness. Other cities they did not so molest. Bethel then, that is, the assembly of the city, sent messengers to Jerusalem to offer sacrifices to God and consult the wise there."

To entreat the face of the Lord - They wished, it seems, (so to speak) to ingratiate themselves with God with an account of their past self-humiliation, on the day when the house of God was burned by Nebuchadnezzar. In regard to God, the word is always used of entreating Him by earnest prayer .

Zechariah 7:2 Parallel Commentaries

Library
"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

"There is Therefore Now no Condemnation to them which are in Christ Jesus, who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." There are three things which concur to make man miserable,--sin, condemnation, and affliction. Every one may observe that "man is born unto trouble as the sparks fly upward," that his days here are few and evil. He possesses "months of vanity, and wearisome nights are appointed" for him. Job v. 6, 7, vii. 3. He "is of few days and full of trouble," Job xiv.
Hugh Binning—The Works of the Rev. Hugh Binning

Cross References
1 Kings 13:6
The king said to the man of God, "Please entreat the LORD your God, and pray for me, that my hand may be restored to me." So the man of God entreated the LORD, and the king's hand was restored to him, and it became as it was before.

Jeremiah 26:19
"Did Hezekiah king of Judah and all Judah put him to death? Did he not fear the LORD and entreat the favor of the LORD, and the LORD changed His mind about the misfortune which He had pronounced against them? But we are committing a great evil against ourselves."

Zechariah 8:21
'The inhabitants of one will go to another, saying, "Let us go at once to entreat the favor of the LORD, and to seek the LORD of hosts; I will also go."

Jump to Previous
Appease Bethel Beth-El Entreat Face Favor Favour Grace House Melech Regem Request Seek Sharezer Share'zer Supplicate Together
Jump to Next
Appease Bethel Beth-El Entreat Face Favor Favour Grace House Melech Regem Request Seek Sharezer Share'zer Supplicate Together
Links
Zechariah 7:2 NIV
Zechariah 7:2 NLT
Zechariah 7:2 ESV
Zechariah 7:2 NASB
Zechariah 7:2 KJV

Zechariah 7:2 Bible Apps
Zechariah 7:2 Biblia Paralela
Zechariah 7:2 Chinese Bible
Zechariah 7:2 French Bible
Zechariah 7:2 German Bible

Zechariah 7:2 Commentaries

Bible Hub
Zechariah 7:1
Top of Page
Top of Page