Zechariah 5:9
Then I lifted up my eyes and saw two women approaching, with the wind in their wings. Their wings were like those of a stork, and they lifted up the basket between heaven and earth.
Then I lifted up my eyes and saw two women approaching,

Zechariah again receives a divine vision, watching agents appointed to carry out God’s judgment. The two women act with purposeful unity, providing the required witness that the removal of wickedness is established and certain.

Zec 2:1 Then I lifted up my eyes and saw a man with a measuring line…
Mat 24:41 Two women will be grinding at the mill: one will be taken…
Luk 17:35 Two women will be grinding grain together: one…

with the wind in their wings.

Their movement is swift and beyond ordinary human ability. God governs the mission from beginning to end, ensuring that the wickedness confined in the basket cannot remain among His covenant people.

2Sa 22:11 He mounted a cherub and flew; He soared on the wings…
Psa 18:10 He mounted a cherub and flew; He soared on the wings…
Psa 104:3 laying the beams of His chambers in the waters above…

Their wings were like those of a stork,

The stork was classified as an unclean bird under the Mosaic Law (Leviticus 11:19). Its appearance fits the vision’s portrayal of wickedness being carried away, while its large, powerful wings emphasize the irresistible force of the removal.

Lev 11:19 the stork, any kind of heron, the hoopoe, and the bat.
Deu 14:18 the stork, any kind of heron, the hoopoe, or the bat.
Jer 8:7 Even the stork in the sky knows her appointed seasons.…

and they lifted up the basket between heaven and earth.

The basket, containing the personified Wickedness of the land (Zechariah 5:7–8), is raised from the earth under God’s authority. Its suspension between heaven and earth underscores that divine judgment reaches every realm and prepares for wickedness to be removed to its appointed destination in Shinar.

Ezk 8:3 He stretched out what looked like a hand…
1Ch 21:16 When David lifted up his eyes and saw the angel of the LORD…
Rev 14:6 Then I saw another angel flying overhead,…

Persons / Places / Events
1. Zechariah
The prophet who receives the vision. He is a post-exilic prophet, encouraging the Israelites during the rebuilding of the temple.

2. Two Women
Mysterious figures in the vision, described as having wings like a stork. They are tasked with carrying the basket.

3. The Basket
Represents iniquity or wickedness, as seen in the broader context of Zechariah 5.

4. Heaven and Earth
The space between heaven and earth signifies a realm of transition or judgment.

5. Stork
A bird known for its large wingspan, symbolizing strength and swiftness in carrying out God's purposes.
Teaching Points
God's Sovereignty Over Sin
The vision illustrates God's control over sin and its ultimate removal from His people.

Symbolism of the Stork
The stork, an unclean bird in Levitical law, signifies that God can use any means to accomplish His purposes.

Judgment and Redemption
The removal of wickedness is a precursor to redemption and restoration for God's people.

Spiritual Vigilance
Believers are called to be vigilant against sin in their lives, recognizing that God will ultimately deal with all iniquity.

Hope in God's Justice
The vision assures believers of God's justice and the eventual triumph over evil.
Bible Study Questions
1. How does the imagery of the two women with stork-like wings challenge or reinforce your understanding of how God deals with sin?

2. In what ways does the removal of the basket between heaven and earth reflect God's plan for dealing with wickedness in the world today?

3. How can the symbolism of the stork inform our understanding of God's use of unexpected means to fulfill His purposes?

4. What parallels can you draw between this vision in Zechariah and the parables of Jesus regarding the separation of the righteous and the wicked?

5. How does this passage encourage you to live a life of holiness and vigilance against sin in your own life?
Connections to Other Scriptures
Genesis 6:5
The wickedness of humanity before the flood, highlighting the persistent problem of sin.

Revelation 18:2
The fall of Babylon, symbolizing the ultimate judgment on wickedness.

Isaiah 11:12
The gathering of God's people, contrasting the scattering of wickedness.

Matthew 13:41-42
The parable of the weeds, where angels separate the wicked from the righteous.
A Materialistic CommunityHomilistZechariah 5:5-11
A Materialistic CommunityD. Thomas Zechariah 5:5-11
The Woman in the EphahT. V. Moore, D. D.Zechariah 5:5-11
The Woman in the EphahOutlines by London MinisterZechariah 5:5-11
Vision of the EphahMilton S. Terry, D. D.Zechariah 5:5-11
Worldliness in the ChurchW. Forsyth Zechariah 5:5-11
People
Ephah, Zechariah
Places
Jerusalem, Shinar
Topics
Basket, Behold, Ephah, Forth, Forward, Heaven, Heavens, Lift, Lifted, Lifting, Measure, Sky, Stork, Wind, Wings, Women
Dictionary of Bible Themes
Zechariah 5:9

     4055   heaven and earth
     4612   birds
     4690   wings

Zechariah 5:6-11

     5227   basket

Library
The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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