Zechariah 1:8
I looked out into the night and saw a man riding on a red horse. He was standing among the myrtle trees in the hollow, and behind him were red, sorrel, and white horses.
I saw at night
The phrase "I saw at night" indicates a vision received by Zechariah during the night, a common time for divine revelations in the Bible. The Hebrew root for "saw" is "ra'ah," which implies not just physical sight but also spiritual insight or revelation. Night visions often symbolize a period of darkness or uncertainty, yet they are also times when God reveals His plans and purposes. This setting underscores the theme of hope and divine intervention amidst the darkness of Israel's circumstances post-exile.

and behold
The word "behold" is a call to attention, urging the reader to focus on the significance of the vision. In Hebrew, "hinneh" is used, which often introduces something unexpected or important. It serves as a divine spotlight, highlighting the importance of the vision and inviting the audience to witness God's unfolding plan.

a man riding on a red horse
The "man" is often interpreted as a pre-incarnate appearance of Christ or an angelic messenger. The red horse symbolizes war or judgment, as red is frequently associated with bloodshed in biblical literature. The imagery of a rider on a horse is reminiscent of divine messengers or agents of God's will, suggesting that God is actively involved in the affairs of nations and His people.

and he was standing among the myrtle trees
The "myrtle trees" are significant in Jewish symbolism, representing peace and prosperity. The Hebrew word for myrtle is "hadas," which is also used in the Feast of Tabernacles, symbolizing God's provision and protection. The presence of the man among the myrtle trees suggests a message of hope and restoration for Israel, indicating that God is present among His people and will bring about their renewal.

in the ravine
The "ravine" or "bottom" signifies a low place, possibly symbolizing humility or a period of trial. In Hebrew, the word "metsulah" can mean depths or a low-lying area, suggesting that even in the depths of despair or difficulty, God is present and working. This setting emphasizes God's ability to bring life and hope from the lowest and most challenging circumstances.

with red, sorrel, and white horses behind him
The "red, sorrel, and white horses" represent different aspects of God's activity and judgment. Red, as mentioned, often symbolizes war or judgment. Sorrel, a reddish-brown color, may indicate a mixed or intermediate state, possibly representing a transition or a period of change. White is traditionally associated with purity and victory, suggesting ultimate triumph and peace. The presence of these horses behind the man indicates a readiness to execute God's will, whether in judgment or blessing, and reflects the multifaceted nature of God's dealings with humanity.

Persons / Places / Events
1. Zechariah
The prophet who receives the vision. He is a post-exilic prophet, encouraging the Israelites to rebuild the temple and renew their covenant with God.

2. The Man on the Red Horse
Often interpreted as an angelic figure or a pre-incarnate appearance of Christ, symbolizing divine presence and authority.

3. Myrtle Trees
These trees are symbolic of peace and prosperity. They are evergreen, representing the enduring nature of God's promises.

4. The Hollow
A low place, possibly symbolizing humility or the current low state of Israel post-exile.

5. The Horses (Red, Sorrel, White)
These horses are symbolic of God's active presence and judgment. The colors may represent different aspects of God's work—red for war or judgment, sorrel for a mixed state, and white for victory or peace.
Teaching Points
God's Sovereignty and Presence
The vision of the man on the red horse among the myrtle trees reminds us of God's constant presence and sovereignty, even in times of difficulty or judgment.

Symbolism of Colors and Trees
Understanding the symbolism of the horses and myrtle trees can deepen our appreciation of God's multifaceted work in the world—judgment, peace, and restoration.

Encouragement in Low Places
The setting in the hollow signifies that God meets us in our low points, offering hope and encouragement for renewal and rebuilding.

Call to Faithfulness
Just as Zechariah called the Israelites to faithfulness in rebuilding the temple, we are called to be faithful in our spiritual walk and in building God's kingdom today.
Bible Study Questions
1. What does the presence of the man on the red horse among the myrtle trees reveal about God's character and His relationship with His people?

2. How do the colors of the horses in Zechariah 1:8 relate to the themes of judgment and peace found throughout the Bible?

3. In what ways can the symbolism of the myrtle trees inspire us to seek peace and prosperity in our own lives and communities?

4. How does the setting of the vision in a hollow reflect the spiritual state of Israel at the time, and what lessons can we draw for our own spiritual journeys?

5. How can we apply the message of encouragement and renewal found in Zechariah 1:8 to our current challenges and opportunities for spiritual growth?
Connections to Other Scriptures
Revelation 6:1-8
The vision of the four horsemen in Revelation shares similarities with the horses in Zechariah, symbolizing God's judgment and sovereignty over the earth.

Isaiah 41:19
Myrtle trees are mentioned as part of God's promise to restore and bless His people, symbolizing peace and prosperity.

Haggai 2:4-5
Encouragement to the Israelites to rebuild the temple, similar to Zechariah's message of hope and restoration.
God's Government of the WorldHomilistZechariah 1:7-11
The Man Among the MyrtlesT. V. Moore, D. D.Zechariah 1:7-11
The Night VisionF. W. Krumreacher, D. D.Zechariah 1:7-11
The Rider in the Myrtle GroveW. L. Alexander, D. D.Zechariah 1:7-11
The Second VisionF. B. Meyer, B. A.Zechariah 1:7-11
The Vision of HorsesZechariah 1:7-11
Zechariah's Vision of the HorsesA London MinisterZechariah 1:7-11
The First Vision: God's Government of the WorldD. Thomas Zechariah 1:7-17
The Church and ChristW. Forsyth Zechariah 1:8-13
People
Berechiah, Darius, Iddo, Zechariah
Places
Jerusalem, Zion
Topics
Bay, Behind, Behold, Black, Bottom, Brown, Colours, Glen, Horse, Horses, Low, Mixed, Mountains, Myrtle, Myrtles, Myrtle-trees, Ravine, Red, Riding, Shade, Sorrel, Speckled, Standing, Stood, Trees, Valley, Vision
Dictionary of Bible Themes
Zechariah 1:8

     1469   visions
     4140   angel of the Lord
     4859   white
     4957   night

Zechariah 1:6-8

     4657   horse

Zechariah 1:8-10

     4111   angels, servants
     4402   plants
     7730   explanation

Zechariah 1:8-11

     4528   trees

Library
A Willing People and an Immutable Leader
The Psalm is a kind of coronation Psalm. Christ is bidden to take his throne: "Sit thou at my right hand." The sceptre is put into his hand. "The Lord shall send the rod of thy strength out of Zion." And then the question is asked, "Where are his people?" For a king would be no king without subjects. The highest title of kingship is but an empty one that hath no subjects to make up its fulness. Where, then, shall Christ find that which shall be the fulness of him that filleth all in all? The great
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Source of Power
'And the Angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2. And said unto me, What seest thou? And I said, I have looked, and behold, a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps which are upon the top thereof: 3. And two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof. 4. So I answered and spake to the Angel that talked with
Alexander Maclaren—Expositions of Holy Scripture

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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