Song of Solomon 7:4
Your neck is like a tower made of ivory; your eyes are like the pools of Heshbon by the gate of Bath-rabbim; your nose is like the tower of Lebanon, facing toward Damascus.
Your neck is like a tower of ivory
The imagery of the "neck" as a "tower of ivory" suggests elegance, strength, and purity. In ancient times, towers were symbols of defense and stature, and ivory was a precious material, signifying wealth and beauty. The Hebrew word for "neck" (צַוָּאר, tsavvar) often symbolizes dignity and honor. This comparison elevates the beloved's grace and poise, suggesting a regal and unyielding beauty that stands tall and proud. The use of "ivory" (שֵׁן, shen) further emphasizes purity and rarity, indicating that the beloved's beauty is both unique and precious.

your eyes are like the pools of Heshbon
The "eyes" are often seen as windows to the soul, and here they are compared to "pools of Heshbon." Heshbon was a significant city in ancient Moab, known for its strategic location and abundant water sources. The "pools" (בְּרֵכָה, berekah) suggest depth, clarity, and tranquility. This metaphor implies that the beloved's eyes are deep and reflective, offering insight and peace. The historical context of Heshbon, a place of refreshment and sustenance, adds a layer of meaning, suggesting that the beloved's gaze is nurturing and life-giving.

by the gate of Bath-rabbim
The "gate of Bath-rabbim" refers to a specific location, possibly a well-known entrance in Heshbon. Gates in ancient cities were places of gathering, commerce, and decision-making. The mention of "Bath-rabbim" (בַּת רַבִּים) could imply a place of prominence and social interaction. This phrase suggests that the beloved's eyes, like the pools near this gate, are inviting and engaging, drawing people in with their allure and wisdom.

Your nose is like the tower of Lebanon
The "nose" is likened to the "tower of Lebanon," a structure that would have been both imposing and strategically important. Lebanon was renowned for its majestic cedars and strong fortifications. The Hebrew word for "nose" (אַף, aph) can also mean "face" or "anger," but here it likely emphasizes the centrality and prominence of the beloved's features. The "tower" (מִגְדָּל, migdal) suggests strength and dignity, indicating that the beloved's presence is commanding and noble.

facing toward Damascus
"Facing toward Damascus" situates the imagery geographically, as Damascus was a major city to the northeast of Israel, known for its beauty and significance. This phrase may imply that the beloved's beauty and strength are directed outward, toward a place of influence and renown. The direction "toward Damascus" (דַּמֶּשֶׂק, Dammeseq) could symbolize openness and readiness to engage with the world, suggesting that the beloved's allure is not only personal but also far-reaching and impactful.

Persons / Places / Events
1. The Beloved
The speaker in this verse is the bridegroom, often interpreted as Solomon, who is expressing admiration for his bride.

2. The Bride
The recipient of the praise, often seen as a representation of the church or the individual believer in a spiritual allegory.

3. Heshbon
An ancient city in Moab, known for its pools, which are used metaphorically to describe the bride's eyes.

4. Bath-rabbim
A gate in Heshbon, indicating a place of entry and significance.

5. Lebanon and Damascus
Regions known for their beauty and strength, used to describe the bride's nose, symbolizing dignity and prominence.
Teaching Points
The Beauty of Holiness
Just as the bride is described with beautiful imagery, believers are called to reflect the beauty of holiness in their lives.

Spiritual Perception
The eyes like pools suggest clarity and depth of spiritual insight, encouraging believers to seek wisdom and understanding.

Strength and Dignity
The neck and nose symbolize strength and dignity, reminding Christians to stand firm in their faith and convictions.

Christ's Love for the Church
The admiration expressed by the bridegroom reflects Christ's deep love and appreciation for His Church.

The Importance of Inner Beauty
While physical beauty is celebrated, the emphasis is on the inner qualities that reflect God's character.
Bible Study Questions
1. How does the imagery used in Song of Solomon 7:4 enhance our understanding of the value of inner beauty and character?

2. In what ways can the description of the bride's eyes as "pools of Heshbon" inspire us to cultivate spiritual insight and wisdom?

3. How can the metaphor of the "tower of ivory" for the neck encourage us to maintain strength and dignity in our Christian walk?

4. What parallels can we draw between the love expressed in Song of Solomon and the love Christ has for the Church, as described in Ephesians 5?

5. How can we apply the principles of beauty and admiration found in Song of Solomon to our relationships, both with God and with others?
Connections to Other Scriptures
Proverbs 31
The description of the bride's virtues can be connected to the qualities of the virtuous woman, emphasizing inner beauty and strength.

Ephesians 5
The relationship between Christ and the Church is mirrored in the love and admiration expressed in Song of Solomon, highlighting the spiritual union.

1 Corinthians 6
The body as a temple of the Holy Spirit relates to the physical and spiritual beauty described in the Song of Solomon.

Psalm 45
A royal wedding song that parallels the themes of beauty and admiration found in Song of Solomon.

Genesis 2
The creation of Eve and the establishment of marriage as a divine institution, reflecting the intimate relationship celebrated in Song of Solomon.
Beautiful with SandalsJ. R. Macduff, D. D.
People
Solomon
Places
Jerusalem
Topics
Bath, Bathrabbim, Bath-rabbim, Bath-rab'bim, Damascus, Doorway, Face, Faces, Fishpools, Fish-pools, Gate, Heshbon, Ivory, Lebanon, Looks, Neck, Nose, Overlooking, Pools, Rabbim, Towards, Tower, Waters
Dictionary of Bible Themes
Songs 7:4

     4339   ivory
     5171   nose
     5585   towers

Songs 7:1-9

     5136   body
     5848   exaggeration

Library
Song of Songs
The contents of this book justify the description of it in the title, i. 1, as the "loveliest song"--for that is the meaning of the Hebrew idiom "song of songs." It abounds in poetical gems of the purest ray. It breathes the bracing air of the hill country, and the passionate love of man for woman and woman for man. It is a revelation of the keen Hebrew delight in nature, in her vineyards and pastures, flowers and fruit trees, in her doves and deer and sheep and goats. It is a song tremulous from
John Edgar McFadyen—Introduction to the Old Testament

Seeking the Pastures of Christ the Shepherd. Ss 1:07
Seeking the pastures of Christ the Shepherd. SS 1:7. Thou whom my soul admires above All earthly joy and earthly love, Tell me, dear Shepherd, let me know, Where doth thy sweetest pasture grow? Where is the shadow of that rock, That from the sun defends thy flock? Fain would I feed among thy sheep, Among them rest, among them sleep. Why should thy bride appear like one That turns aside to paths unknown? My constant feet would never rove, Would never seek another love. [The footsteps of thy flock
Isaac Watts—The Psalms and Hymns of Isaac Watts

Christ Inviting, and the Church Answering the Invitation. Ss 2:14-17.
Christ inviting, and the church answering the invitation. SS 2:14-17. [Hark! the Redeemer from on high Sweetly invites his fav'rites nigh; From caves of darkness and of doubt, He gently speaks, and calls us out. "My dove, who hidest in the rock, Thine heart almost with sorrow broke, Lift up thy face, forget thy fear, And let thy voice delight mine ear. "Thy voice to me sounds ever sweet; My graces in thy count'nance meet; Though the vain world thy face despise, 'Tis bright and comely in mine eyes."
Isaac Watts—The Psalms and Hymns of Isaac Watts

Christ Appearing to his Church, and Seeking Her Company. Ss 2:8-13.
Christ appearing to his church, and seeking her company. SS 2:8-13. The voice of my Beloved sounds Over the rocks and rising grounds; O'er hills of guilt and seas of grief He leaps, he flies to my relief. Now through the veil of flesh I see With eyes of love he looks at me; Now in the gospel's clearest glass He shows the beauties of his face. Gently he draws my heart along, Both with his beauties and his tongue; "Rise," saith my Lord, "make haste away, No mortal joys are worth thy stay. "The
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Church the Garden of Christ. Ss 4:12-15; 5:01
The church the garden of Christ. SS 4:12-15; 5:1. We are a garden walled around, Chosen and made peculiar ground; A little spot enclosed by grace Out of the world's wide wilderness. Like trees of myrrh and spice we stand, Planted by God the Father's hand; And all his springs in Zion flow, To make the young plantation grow. Awake, O, heav'nly wind! and come, Blow on this garden of perfume; Spirit divine! descend and breathe A gracious gale on plants beneath. Make our best spices flow abroad, To
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Man and the Book.
In this and the following lectures I attempt an account and estimate of the Prophet Jeremiah, of his life and teaching, and of the Book which contains them--but especially of the man himself, his personality and his tempers (there were more than one), his religious experience and its achievements, with the various high styles of their expression; as well as his influence on the subsequent religion of his people. It has often been asserted that in Jeremiah's ministry more than in any other of the
George Adam Smith—Jeremiah

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