Song of Solomon 7:3
Your breasts are like two fawns, twins of a gazelle.
Your breasts
In the Hebrew text, the word for "breasts" is "שָׁדַיִךְ" (shadayik). This term is often used in the context of beauty and fertility, symbolizing nurturing and the intimate bond between lovers. In the ancient Near Eastern culture, breasts were seen as a source of life and sustenance, reflecting the nurturing aspect of womanhood. The imagery here is not merely physical but also speaks to the emotional and spiritual nourishment that love provides.

are like two fawns
The comparison to "two fawns" (עֳפָרִים, 'ofarim) evokes a sense of tenderness and innocence. Fawns are young, gentle, and delicate creatures, symbolizing purity and vulnerability. This imagery suggests a love that is tender and gentle, emphasizing the beauty and grace of the beloved. In the context of the Song of Solomon, this metaphor highlights the admiration and reverence the lover has for his beloved, seeing her as precious and to be cherished.

twins of a gazelle
The phrase "twins of a gazelle" (תְּאוֹמֵי צְבִיָּה, te'omei tzeviya) further emphasizes symmetry and harmony. Gazelles were known for their beauty and swiftness, often associated with elegance and grace in biblical literature. The use of "twins" suggests a perfect match, a harmonious and balanced relationship. This imagery reflects the ideal of marital love as a partnership where both individuals complement and complete each other, creating a unified and beautiful whole.

Persons / Places / Events
1. The Beloved
The speaker in this verse is the bridegroom, often interpreted as Solomon, who is expressing his admiration for his bride. The bride is often seen as a representation of the church or the individual believer in a spiritual allegory.

2. The Bride
The bride is the recipient of the bridegroom's affection and admiration. She symbolizes purity, beauty, and the intimate relationship between Christ and the church.

3. Fawns and Gazelle
These animals are symbols of beauty, grace, and gentleness in the ancient Near Eastern context. They are often used in poetic literature to describe delicate and precious attributes.
Teaching Points
The Beauty of Marital Love
The verse celebrates the physical and emotional beauty found in the marital relationship. It encourages couples to appreciate and express admiration for one another, fostering a deep and affectionate bond.

Symbolism of Purity and Grace
The imagery of fawns and gazelles highlights the importance of purity and grace in relationships. Believers are called to cultivate these qualities in their interactions with others, reflecting Christ's love.

Spiritual Allegory
While the Song of Solomon is a celebration of human love, it also serves as an allegory for the love between Christ and the church. This perspective invites believers to reflect on their relationship with Christ, characterized by intimacy, admiration, and devotion.

The Role of Affirmation
The bridegroom's words are a reminder of the power of affirmation in relationships. Speaking words of love and appreciation can strengthen bonds and build a foundation of trust and respect.
Bible Study Questions
1. How does the imagery of fawns and gazelles in Song of Solomon 7:3 enhance our understanding of the nature of love in marriage?

2. In what ways can the principles found in Song of Solomon 7:3 be applied to strengthen modern Christian marriages?

3. How does the allegorical interpretation of Song of Solomon as a representation of Christ's love for the church deepen our understanding of our relationship with Him?

4. What are some practical ways to incorporate the practice of affirmation and admiration in our daily relationships, both marital and otherwise?

5. How do the themes of purity and grace in Song of Solomon 7:3 connect with other biblical teachings on love and relationships, such as those found in Ephesians 5:25-33?
Connections to Other Scriptures
Proverbs 5:19
This verse also uses the imagery of a loving and graceful doe to describe the beauty and affection of a wife, emphasizing the joy and satisfaction found in marital love.

Ephesians 5:25-33
This passage draws a parallel between the love of a husband for his wife and Christ's love for the church, highlighting the depth and purity of love that should exist in marriage.

Genesis 2:24
The foundational principle of marriage, where a man and woman become one flesh, underscores the intimate and exclusive nature of the relationship celebrated in Song of Solomon.
Beautiful with SandalsJ. R. Macduff, D. D.
People
Solomon
Places
Jerusalem
Topics
Birth, Breasts, Fawns, Gazelle, Ones, Roe, Roes, Twins
Dictionary of Bible Themes
Songs 7:3

     5140   breasts
     5739   twins

Songs 7:1-9

     5136   body
     5848   exaggeration

Library
Song of Songs
The contents of this book justify the description of it in the title, i. 1, as the "loveliest song"--for that is the meaning of the Hebrew idiom "song of songs." It abounds in poetical gems of the purest ray. It breathes the bracing air of the hill country, and the passionate love of man for woman and woman for man. It is a revelation of the keen Hebrew delight in nature, in her vineyards and pastures, flowers and fruit trees, in her doves and deer and sheep and goats. It is a song tremulous from
John Edgar McFadyen—Introduction to the Old Testament

Seeking the Pastures of Christ the Shepherd. Ss 1:07
Seeking the pastures of Christ the Shepherd. SS 1:7. Thou whom my soul admires above All earthly joy and earthly love, Tell me, dear Shepherd, let me know, Where doth thy sweetest pasture grow? Where is the shadow of that rock, That from the sun defends thy flock? Fain would I feed among thy sheep, Among them rest, among them sleep. Why should thy bride appear like one That turns aside to paths unknown? My constant feet would never rove, Would never seek another love. [The footsteps of thy flock
Isaac Watts—The Psalms and Hymns of Isaac Watts

Christ Inviting, and the Church Answering the Invitation. Ss 2:14-17.
Christ inviting, and the church answering the invitation. SS 2:14-17. [Hark! the Redeemer from on high Sweetly invites his fav'rites nigh; From caves of darkness and of doubt, He gently speaks, and calls us out. "My dove, who hidest in the rock, Thine heart almost with sorrow broke, Lift up thy face, forget thy fear, And let thy voice delight mine ear. "Thy voice to me sounds ever sweet; My graces in thy count'nance meet; Though the vain world thy face despise, 'Tis bright and comely in mine eyes."
Isaac Watts—The Psalms and Hymns of Isaac Watts

Christ Appearing to his Church, and Seeking Her Company. Ss 2:8-13.
Christ appearing to his church, and seeking her company. SS 2:8-13. The voice of my Beloved sounds Over the rocks and rising grounds; O'er hills of guilt and seas of grief He leaps, he flies to my relief. Now through the veil of flesh I see With eyes of love he looks at me; Now in the gospel's clearest glass He shows the beauties of his face. Gently he draws my heart along, Both with his beauties and his tongue; "Rise," saith my Lord, "make haste away, No mortal joys are worth thy stay. "The
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Church the Garden of Christ. Ss 4:12-15; 5:01
The church the garden of Christ. SS 4:12-15; 5:1. We are a garden walled around, Chosen and made peculiar ground; A little spot enclosed by grace Out of the world's wide wilderness. Like trees of myrrh and spice we stand, Planted by God the Father's hand; And all his springs in Zion flow, To make the young plantation grow. Awake, O, heav'nly wind! and come, Blow on this garden of perfume; Spirit divine! descend and breathe A gracious gale on plants beneath. Make our best spices flow abroad, To
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Man and the Book.
In this and the following lectures I attempt an account and estimate of the Prophet Jeremiah, of his life and teaching, and of the Book which contains them--but especially of the man himself, his personality and his tempers (there were more than one), his religious experience and its achievements, with the various high styles of their expression; as well as his influence on the subsequent religion of his people. It has often been asserted that in Jeremiah's ministry more than in any other of the
George Adam Smith—Jeremiah

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