Ruth 3:6
So she went down to the threshing floor and did everything her mother-in-law had instructed her to do.
So she went down
The phrase "went down" indicates a deliberate action taken by Ruth. In the Hebrew context, the verb "yarad" often implies a descent, both physically and metaphorically. This descent to the threshing floor is not just a physical movement but a step of faith and obedience. Ruth's journey downwards symbolizes humility and submission, essential virtues in the biblical narrative. Her willingness to follow Naomi's guidance reflects her trust and loyalty, qualities that are highly esteemed in the Scriptures.

to the threshing floor
The threshing floor was a significant location in ancient Israelite culture, serving as a place where grain was separated from chaff. It was often situated on elevated ground to take advantage of the wind. Spiritually, the threshing floor represents a place of separation and revelation. In Ruth's story, it becomes a setting for divine providence and redemption. The threshing floor is where Ruth's loyalty and Boaz's integrity intersect, leading to the unfolding of God's plan for their lives and the lineage of David.

and did everything
This phrase underscores Ruth's complete obedience to Naomi's instructions. The Hebrew word "asah" conveys the idea of doing or making, emphasizing action and fulfillment. Ruth's actions are not half-hearted; she fully commits to the plan laid out by Naomi. This total obedience is a testament to her character and faith, serving as an example of how believers are called to follow God's guidance with wholehearted devotion.

her mother-in-law had instructed her
Naomi's role as a mother-in-law is pivotal in this narrative. The Hebrew term "tsavah" for "instructed" implies a command or charge, highlighting Naomi's wisdom and authority in guiding Ruth. Naomi's instructions are rooted in her understanding of the cultural and legal customs of the time, particularly the concept of the kinsman-redeemer. This relationship between Ruth and Naomi exemplifies the biblical principle of mentorship and the importance of godly counsel. Naomi's guidance leads Ruth into a path of blessing and fulfillment, illustrating the value of intergenerational relationships within the faith community.

Persons / Places / Events
1. Ruth
A Moabite widow who has shown loyalty to her mother-in-law, Naomi, and has come to Bethlehem. Her actions in this chapter demonstrate her faith and courage.

2. Naomi
Ruth's mother-in-law, who guides Ruth in seeking security and provision through Boaz, a relative of Naomi's deceased husband.

3. Boaz
A wealthy and influential man in Bethlehem, a relative of Naomi's late husband, and a potential kinsman-redeemer for Ruth.

4. Threshing Floor
The location where Boaz is winnowing barley. It is a place of work and also a setting for Ruth's bold approach to Boaz.

5. Bethlehem
The town where Naomi and Ruth have returned, and where the events of this chapter unfold.
Teaching Points
Faith in Action
Ruth's obedience to Naomi's instructions demonstrates her faith and trust in God's provision. We are called to act in faith, trusting God's guidance in our lives.

Courage and Initiative
Ruth's approach to Boaz on the threshing floor required courage and initiative. Believers are encouraged to step out in faith, even when the path is uncertain.

God's Provision
The concept of the kinsman-redeemer illustrates God's provision and care for His people. We can trust that God will provide for our needs in His perfect timing.

Loyalty and Love
Ruth's loyalty to Naomi and her willingness to follow her guidance reflect the love and commitment we should have in our relationships.

Cultural Understanding
Understanding the cultural context of the kinsman-redeemer and levirate marriage helps us appreciate the depth of Ruth's actions and the unfolding of God's plan.
Bible Study Questions
1. How does Ruth's obedience to Naomi's instructions in Ruth 3:6 demonstrate her faith and trust in God? How can we apply this kind of faith in our own lives?

2. In what ways does the concept of a kinsman-redeemer in Ruth 3 connect to the broader theme of redemption in the Bible? How does this foreshadow the ultimate redemption through Christ?

3. What can we learn from Ruth's courage and initiative in approaching Boaz? How can we apply these qualities in our own walk with God?

4. How does the cultural context of the threshing floor and the role of a kinsman-redeemer enhance our understanding of this passage? Why is it important to consider cultural context when studying Scripture?

5. Reflect on a time when you had to step out in faith, trusting God's provision. How did that experience strengthen your relationship with Him?
Connections to Other Scriptures
Leviticus 25:25
This verse outlines the role of a kinsman-redeemer, which is central to the events in Ruth 3. Boaz's potential role as a redeemer is a key theme.

Proverbs 31:10-31
The description of a virtuous woman in Proverbs can be seen in Ruth's character and actions, highlighting her diligence and integrity.

Genesis 38
The account of Tamar and Judah provides a background on levirate marriage and the importance of family lineage, which is relevant to Ruth's situation.
Filial ObedienceJ.R. Thomson Ruth 3:5, 6
People
Boaz, Naomi, Ruth
Places
Bethlehem
Topics
Bade, Bidden, Commanded, Floor, Grain-floor, Law, Mother-in-law, Threshing, Threshing-floor
Dictionary of Bible Themes
Ruth 3:2-14

     4524   threshing-floor

Ruth 3:4-8

     5151   feet

Library
June 23 Evening
Shall I not seek rest for thee, that it may be well with thee?--RUTH 3:1. There remaineth . . . a rest to the people of God.--My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.--There the wicked cease from troubling; and there the weary be at rest.--They . . . rest from their labours. The forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. Come unto me, all ye that labour and are heavy laden, and
Anonymous—Daily Light on the Daily Path

September 4 Morning
Sit still, my daughter.--RUTH 3:18. Take heed, and be quiet; fear not, neither be fainthearted.--Be still, and know that I am God.--Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?--The loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. Mary . . . sat at Jesus' feet, and heard his word.--Mary hath chosen that good part, which shall not be taken away from her.--In returning and
Anonymous—Daily Light on the Daily Path

Whether Christ Received his Own Body and Blood?
Objection 1: It seems that Christ did not receive His own body and blood, because nothing ought to be asserted of either Christ's doings or sayings, which is not handed down by the authority of Sacred Scripture. But it is not narrated in the gospels that He ate His own body or drank His own blood. Therefore we must not assert this as a fact. Objection 2: Further, nothing can be within itself except perchance by reason of its parts, for instance. as one part is in another, as is stated in Phys. iv.
Saint Thomas Aquinas—Summa Theologica

Whether the Judicial Precepts Regarding Foreigners were Framed in a Suitable Manner?
Objection 1: It would seem that the judicial precepts regarding foreigners were not suitably framed. For Peter said (Acts 10:34,35): "In very deed I perceive that God is not a respecter of persons, but in every nation, he that feareth Him and worketh justice is acceptable to Him." But those who are acceptable to God should not be excluded from the Church of God. Therefore it is unsuitably commanded (Dt. 23:3) that "the Ammonite and the Moabite, even after the tenth generation, shall not enter into
Saint Thomas Aquinas—Summa Theologica

Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish
J. W. McGarvey—The Four-Fold Gospel

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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