Ruth 3:14
So she lay down at his feet until morning, but she got up before anyone else could recognize her. Then Boaz said, "Do not let it be known that a woman came to the threshing floor."
So she lay down at his feet until morning
This phrase highlights Ruth's obedience and humility. The act of lying at Boaz's feet is a gesture of submission and request for protection, echoing the cultural practices of ancient Israel where a servant might lie at the feet of their master. The Hebrew word for "feet" (רַגְלָיו, "raglayv") can also symbolize authority and refuge. Ruth's actions demonstrate her trust in Boaz's integrity and her hope for redemption through him, reflecting the broader biblical theme of seeking refuge under God's wings.

but she got up before anyone else could recognize her
Ruth's early departure underscores her virtue and the importance of maintaining her reputation. In the cultural context of ancient Israel, a woman's honor was closely tied to her public perception. The Hebrew word for "recognize" (נָכַר, "nakar") implies discernment and understanding. Ruth's discreet actions ensure that her intentions remain honorable and that no false assumptions are made about her presence at the threshing floor, preserving both her dignity and Boaz's.

Then he said, 'Do not let it be known that a woman came to the threshing floor.'
Boaz's instruction reveals his protective nature and concern for Ruth's reputation. The threshing floor was a public place, and any hint of impropriety could damage Ruth's standing in the community. The Hebrew word for "known" (יָדַע, "yada") often implies intimate knowledge or awareness. Boaz's directive is a proactive measure to guard against gossip and misunderstanding, reflecting his role as a kinsman-redeemer who seeks to protect and honor Ruth. This action aligns with the biblical principle of safeguarding one's neighbor and acting with integrity.

Persons / Places / Events
1. Ruth
A Moabite widow who has shown loyalty to her mother-in-law, Naomi, and has come to Bethlehem. Her actions in this chapter demonstrate her faith and integrity.

2. Boaz
A wealthy and influential relative of Naomi's late husband, Elimelech. He is a man of noble character and plays a key role as a kinsman-redeemer.

3. Naomi
Ruth's mother-in-law, who has returned to Bethlehem after the death of her husband and sons. She guides Ruth in seeking Boaz's protection.

4. Threshing Floor
The location where Ruth approaches Boaz at night. It is a place of work and celebration during the harvest season.

5. Bethlehem
The town in Judah where Naomi and Ruth have returned and where Boaz resides. It is significant as the future birthplace of Jesus.
Teaching Points
Integrity in Relationships
Ruth's actions on the threshing floor demonstrate her integrity and respect for Boaz. In our relationships, we should strive to act with honor and respect, seeking the well-being of others.

God's Provision and Timing
Ruth's account reminds us that God provides for His people in His perfect timing. We should trust in His provision and remain faithful in our circumstances.

Role of a Redeemer
Boaz's willingness to act as a kinsman-redeemer foreshadows Christ's redemptive work. We are called to reflect Christ's love and redemption in our interactions with others.

Courage and Initiative
Ruth's boldness in approaching Boaz is a model of taking initiative while trusting in God's plan. We should be courageous in pursuing what is right and just.

Community and Support
Naomi's guidance to Ruth highlights the importance of community and mentorship. We should seek and offer godly counsel within our communities.
Bible Study Questions
1. How does Ruth's approach to Boaz on the threshing floor demonstrate her character and faith? How can we apply this to our own lives when facing uncertain situations?

2. In what ways does Boaz's response to Ruth reflect the qualities of a godly leader? How can we emulate these qualities in our own leadership roles?

3. How does the concept of a kinsman-redeemer in Ruth's account point to the work of Christ as our Redeemer? What implications does this have for our understanding of salvation?

4. What role does Naomi play in guiding Ruth, and how can we seek or provide mentorship in our faith communities?

5. How does the setting of the threshing floor contribute to the unfolding of God's plan for Ruth and Boaz? What does this teach us about God's use of ordinary places and events in our lives?
Connections to Other Scriptures
Leviticus 25:25
This verse outlines the role of a kinsman-redeemer, which is central to the account of Ruth and Boaz. It provides the legal and cultural backdrop for Boaz's actions.

Proverbs 31:10-31
The description of a virtuous woman in Proverbs parallels Ruth's character, highlighting her diligence, loyalty, and strength.

Matthew 1:5
This genealogy includes Ruth, showing her significance in the lineage of David and ultimately Jesus, emphasizing God's inclusive plan of redemption.
Respect for Others' RightsJ.R. Thomson
People
Boaz, Naomi, Ruth
Places
Bethlehem
Topics
Anyone, Anyone's, Discern, Floor, Got, Grain-floor, Lay, Lieth, Morning, Recognize, Recognized, Rest, Riseth, Rose, Threshing, Threshing-floor, Till
Dictionary of Bible Themes
Ruth 3:2-14

     4524   threshing-floor

Library
June 23 Evening
Shall I not seek rest for thee, that it may be well with thee?--RUTH 3:1. There remaineth . . . a rest to the people of God.--My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.--There the wicked cease from troubling; and there the weary be at rest.--They . . . rest from their labours. The forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. Come unto me, all ye that labour and are heavy laden, and
Anonymous—Daily Light on the Daily Path

September 4 Morning
Sit still, my daughter.--RUTH 3:18. Take heed, and be quiet; fear not, neither be fainthearted.--Be still, and know that I am God.--Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?--The loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. Mary . . . sat at Jesus' feet, and heard his word.--Mary hath chosen that good part, which shall not be taken away from her.--In returning and
Anonymous—Daily Light on the Daily Path

Whether Christ Received his Own Body and Blood?
Objection 1: It seems that Christ did not receive His own body and blood, because nothing ought to be asserted of either Christ's doings or sayings, which is not handed down by the authority of Sacred Scripture. But it is not narrated in the gospels that He ate His own body or drank His own blood. Therefore we must not assert this as a fact. Objection 2: Further, nothing can be within itself except perchance by reason of its parts, for instance. as one part is in another, as is stated in Phys. iv.
Saint Thomas Aquinas—Summa Theologica

Whether the Judicial Precepts Regarding Foreigners were Framed in a Suitable Manner?
Objection 1: It would seem that the judicial precepts regarding foreigners were not suitably framed. For Peter said (Acts 10:34,35): "In very deed I perceive that God is not a respecter of persons, but in every nation, he that feareth Him and worketh justice is acceptable to Him." But those who are acceptable to God should not be excluded from the Church of God. Therefore it is unsuitably commanded (Dt. 23:3) that "the Ammonite and the Moabite, even after the tenth generation, shall not enter into
Saint Thomas Aquinas—Summa Theologica

Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish
J. W. McGarvey—The Four-Fold Gospel

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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