Romans 15:5
Now may the God who gives endurance and encouragement grant you harmony with one another in Christ Jesus,
Now
The word "Now" serves as a transitional term, connecting the preceding teachings with the prayerful wish that follows. It indicates a shift from instruction to invocation, emphasizing the immediacy and relevance of the prayer. In the context of Paul's letter, it signals a moment of reflection and application, urging the reader to consider the practical outworking of the theological truths previously discussed.

may the God
This phrase acknowledges the sovereignty and active role of God in the lives of believers. The Greek word for God here is "Theos," which denotes the supreme deity, the Creator, and Sustainer of all. Paul is invoking the divine nature of God, emphasizing His ability to fulfill the prayer that follows. It is a reminder of God's omnipotence and His intimate involvement in the spiritual growth of His people.

of endurance
The term "endurance" is translated from the Greek word "hypomonēs," which conveys the idea of steadfastness, perseverance, and patience. It reflects the character of God, who is patient and long-suffering with humanity. This attribute of God is essential for believers as they navigate the challenges of life and faith. It is a call to emulate God's endurance in our relationships and spiritual journey.

and encouragement
"Encouragement" comes from the Greek word "paraklēsis," which means comfort, exhortation, or consolation. It is closely related to the role of the Holy Spirit, the "Paraclete," who comforts and guides believers. This aspect of God's character provides believers with the strength and motivation to persevere. It highlights the supportive and uplifting nature of God's interaction with His people.

grant you
The phrase "grant you" indicates a request for divine intervention. The Greek word "didōmi" implies giving or bestowing something as a gift. Paul is expressing a desire for God to actively impart these qualities to the believers. It underscores the dependence of Christians on God's grace to cultivate spiritual virtues and unity within the community.

harmony with one another
"Harmony" is derived from the Greek word "homothumadon," which means being of the same mind or accord. It suggests unity and agreement among believers, transcending individual differences. This harmony is not merely the absence of conflict but a deep, spiritual unity rooted in shared faith and purpose. It reflects the ideal of Christian community, where love and mutual respect prevail.

in Christ Jesus
The phrase "in Christ Jesus" is central to Paul's theology, signifying the believer's union with Christ. It is through this relationship that believers find their identity, purpose, and strength. Being "in Christ" implies living in accordance with His teachings and example. It is the foundation for the harmony and unity that Paul prays for, as it is only through Christ that true reconciliation and peace can be achieved.

Persons / Places / Events
1. Paul the Apostle
The author of the Book of Romans, Paul is writing to the believers in Rome, providing theological insights and practical exhortations.

2. The Roman Church
The recipients of this letter, the early Christian community in Rome, composed of both Jewish and Gentile believers, facing challenges of unity and harmony.

3. Christ Jesus
Central to the message of unity, Jesus Christ is the one in whom believers find their common ground and purpose.

4. God
Referred to as the source of endurance and encouragement, God is the one who empowers believers to live in harmony.

5. The Early Church
The broader context of the early Christian movement, which was marked by diversity and the need for unity among believers.
Teaching Points
God as the Source of Endurance and Encouragement
Recognize that true endurance and encouragement come from God, enabling believers to persevere in faith and unity.

The Call to Harmony
Understand that harmony among believers is a divine calling, reflecting the unity found in Christ Jesus.

Unity in Diversity
Embrace the diversity within the body of Christ, seeing it as an opportunity to demonstrate the power of the Gospel through unity.

Living in Christ
Live in a manner that reflects being in Christ, where personal differences are secondary to the shared identity in Him.

Practical Steps to Unity
Engage in practical actions that promote unity, such as prayer, mutual respect, and active listening within the community.
Bible Study Questions
1. How does understanding God as the source of endurance and encouragement impact your approach to challenges within the church community?

2. In what ways can you actively promote harmony in your local church, especially among those with differing backgrounds or opinions?

3. Reflect on a time when you experienced unity in diversity within the body of Christ. What lessons did you learn from that experience?

4. How can the teachings of Philippians 2:1-2 and Ephesians 4:1-3 further inform your understanding of unity in Christ?

5. What practical steps can you take this week to foster a spirit of unity and harmony in your interactions with fellow believers?
Connections to Other Scriptures
Philippians 2:1-2
Paul also emphasizes unity and being of the same mind in Christ, highlighting the importance of humility and selflessness.

1 Corinthians 1:10
Paul urges the Corinthian church to be united in mind and thought, addressing divisions and calling for harmony.

Ephesians 4:1-3
Paul speaks about maintaining the unity of the Spirit through the bond of peace, emphasizing humility, gentleness, and patience.
The Christ-Like Duty of Pleasing Our NeighbourR.M. Edgar Romans 15:1-13
Union in GodT.F. Lockyer Romans 15:1-13
Christian FellowshipI. Watts, D.D.Romans 15:5-7
Christian UnanimityT. Chalmers, D. D.Romans 15:5-7
Christian UnityJ. Lyth, D. D.Romans 15:5-7
Christians and the Glory of GodH. G. Salter.Romans 15:5-7
Glorifying GodRomans 15:5-7
Jesus' View of LifeNewman Smyth, D.D.Romans 15:5-7
Mutual Conciliation Enforced by the Example of ChristJ. Lyth, D.D.Romans 15:5-7
Patience of GodH. Kollock, D.D.Romans 15:5-7
Paul's PrayerM. Henry.Romans 15:5-7
The Elements of UnityJ. Lyth, D.D.Romans 15:5-7
The Glory of God the End of Man's CreationRomans 15:5-7
The God of PatienceD. Thomas, D.D.Romans 15:5-7
The Grace of PatienceRomans 15:5-7
UnityJ. Lyth, D.D.Romans 15:5-7
The Divine Character in Relation to the HumanC.H. Irwin Romans 15:5, 13, 33
People
Esaias, Isaiah, Jesse, Paul, Romans
Places
Achaia, Illyricum, Jerusalem, Judea, Macedonia, Rome, Spain
Topics
Accord, Accordance, Christ, Comfort, Consolation, Encouragement, Endurance, Example, Exhortation, Follow, Full, Giver, Gives, Grant, Harmony, Likeminded, Like-minded, Mind, Patience, Perseverance, Power, Spirit, Steadfastness, Strength, Sympathy, Towards, Unity, Waiting, Yourselves
Dictionary of Bible Themes
Romans 15:5

     1095   God, patience of
     5783   agreement
     5834   disagreement
     7025   church, unity
     8120   following Christ
     8209   commitment, to Christ
     8349   spiritual growth, means of

Romans 15:4-5

     8418   endurance

Romans 15:4-6

     8416   encouragement, promises

Romans 15:5-6

     7032   unity, God's people

Library
December 20. "That I Should be the Minister of Jesus Christ to the Gentiles, Ministering the Gospel of God" (Rom. xv. 16).
"That I should be the minister of Jesus Christ to the Gentiles, ministering the Gospel of God" (Rom. xv. 16). This is a very beautiful and practical conception of missionary work. There is a great difference in being consecrated to our God. We may be consecrated to our work and consecrated to our God. We may be consecrated and fitted to do missionary work, and utterly fail, if He should call us to do something different. But when we are consecrated to Him, we shall be ready for anything He may require
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 23. "The Fulness of the Blessing of the Gospel of Christ" (Rom. xv. 29).
"The fulness of the blessing of the Gospel of Christ" (Rom. xv. 29). Many Christians fail to see these blessings as they are centered in Him. They want to get the blessing of salvation, but that is not the Christ. They want to get the blessing of His grace to help, but that is not Him. They want to get answered prayer from Him to work for Him. You might have all that and not have the blessing of Christ Himself. A great many people are attached rather to the system of doctrine. They say, "Yes, I have
Rev. A. B. Simpson—Days of Heaven Upon Earth

July 13. "Even Christ Pleased not Himself" (Rom. xv. 3).
"Even Christ pleased not Himself" (Rom. xv. 3). Let this be a day of self-forgetting ministry for Christ and others. Let us not once think of being ministered unto, but say ever with Him: "I am among you as He that doth serve." Let us not drag our burdens through the day, but drop all our loads of care and be free to carry His yoke and His burden. Let us make the happy exchange, giving ours and taking His. Let the covenant be: "Thou shalt abide for Me, I also for thee." So shall we lose our heaviest
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 10. "Wherefore, Receive Ye one Another as Christ Also Received Us, to the Glory of God" (Rom. xv. 7).
"Wherefore, receive ye one another as Christ also received us, to the glory of God" (Rom. xv. 7). This is a sublime principle, and it will give sublimity to life. It is stated elsewhere in similar language, "Whatsoever ye do in word or deed, do all in the name of the Lord Jesus." This is our high calling, to represent Christ, and act in His behalf, and in His character and spirit, under all circumstances and toward all men. "What would Jesus do?" is a simple question which will settle every difficulty,
Rev. A. B. Simpson—Days of Heaven Upon Earth

Joy and Peace in Believing
'The God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.'--ROMANS xv. 13. With this comprehensive and lofty petition the Apostle closes his exhortation to the factions in the Roman Church to be at unity. The form of the prayer is moulded by the last words of a quotation which he has just made, which says that in the coming Messiah 'shall the Gentiles hope.' But the prayer itself is not an instance of being led away by a word--in
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Two Fountains, one Stream
'That we, through patience and comfort of the Scriptures, might have hope.... 13. The God of hope fill you with all joy and peace in believing, that ye may abound in hope.'--ROMANS xv. 4, 13. There is a river in Switzerland fed by two uniting streams, bearing the same name, one of them called the 'white,' one of them the 'grey,' or dark. One comes down from the glaciers, and bears half-melted snow in its white ripple; the other flows through a lovely valley, and is discoloured by its earth. They
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

A Sermon of the Reverend Father Master Hugh Latimer, Preached in the Shrouds at St. Paul's Church in London, on the Eighteenth Day of January, Anno 1548.
Quaeunque scripta sunt ad nostram doctrinam scripta sunt.--Rom. xv. 4. "All things which are written, are written for our erudition and knowledge. All things that are written in God's book, in the Bible book, in the book of the holy scripture, are written to be our doctrine." I told you in my first sermon, honourable audience, that I purposed to declare unto you two things. The one, what seed should be sown in God's field, in God's plough land; and the other, who should be the sowers: that is
Hugh Latimer—Sermons on the Card and Other Discourses

The Power of the Holy Ghost
We shall look at the power of the Holy Ghost in three ways this morning. First, the outward and visible displays of it; second, the inward and spiritual manifestations of it; and third, the future and expected works thereof. The power of the Spirit will thus, I trust, be made clearly present to your souls. I. First, then, we are to view the power of the Spirit in the OUTWARD AND VISIBLE DISPLAYS OF IT. The power of the Sprit has not been dormant; it has exerted itself. Much has been done by the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The God of Peace
I. First of all, the title. Mars amongst the heathens was called the god of war; Janus was worshipped in periods of strife and bloodshed; but our God Jehovah styles himself not the God of war, but the God of peace. Although he permits ware in this world, sometimes for necessary and useful purposes; although he superintends them, and has even styled himself the Lord, mighty in battle, yet his holy mind abhors bloodshed and strife; his gracious spirit loves not to see men slaughtering one another,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Seventh Day. Unselfishness.
"For even Christ pleased not Himself."--Rom. xv. 8. Too legibly are the characters written on the fallen heart and a fallen world--"All seek their own!" Selfishness is the great law of our degenerated nature. When the love of God was dethroned from the soul, self vaulted into the vacant seat, and there, in some one of its Proteus shapes, continues to reign. Jesus stands out for our imitation a grand solitary exception in the midst of a world of selfishness. His entire life was one abnegation of
John R. Macduff—The Mind of Jesus

Seventh Day for the Power of the Holy Spirit on Ministers
WHAT TO PRAY.--For the Power of the Holy Spirit on Ministers "I beseech you that ye strive together with me in your prayers to God for me."--ROM. xv. 30. "He will deliver us; ye also helping together by your supplication on our behalf."--2 COR. i. 10, 11. What a great host of ministers there are in Christ's Church. What need they have of prayer. What a power they might be, if they were all clothed with the power of the Holy Ghost. Pray definitely for this; long for it. Think of your own minister,
Andrew Murray—The Ministry of Intercession

Undesigned Coincidences.
Between the letters which bear the name of Saint Paul in our collection and his history in the Acts of the Apostles there exist many notes of correspondency. The simple perusal of the writings is sufficient to prove that neither the history was taken from the letters, nor the letters from the history. And the undesignedness of the agreements (which undesignedness is gathered from their latency, their minuteness, their obliquity, the suitableness of the circumstances in which they consist to the places
William Paley—Evidences of Christianity

From the Supplement to the Summa --Question Lxxii of the Prayers of the Saints who are in Heaven
I. Are the Saints cognizant of our Prayers? II. Ought we to appeal to the Saints to intercede for us? III. Are the Saints' Prayers to God for us always heard? I Are the Saints cognizant of our Prayers? On those words of Job,[267] Whether his children come to honour or dishonour, he shall not understand, S. Gregory says: "This is not to be understood of the souls of the Saints, for they see from within the glory of Almighty God, it is in nowise credible that there should be anything without of
St. Thomas Aquinas—On Prayer and The Contemplative Life

Prayer and Fervency
"St. Teresa rose off her deathbed to finish her work. She inspected, with all her quickness of eye and love of order the whole of the house in which she had been carried to die. She saw everything put into its proper place, and every one answering to their proper order, after which she attended the divine offices of the day. She then went back to her bed, summoned her daughters around her . . . and, with the most penitential of David's penitential prayers upon her tongue, Teresa of Jesus went forth
Edward M. Bounds—The Necessity of Prayer

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Scripture a Necessity.
"For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope."--Rom. xv. 4. That the Bible is the product of the Chief Artist, the Holy Spirit; that He gave it to the Church and that in the Church He uses it as His instrument, can not be over-emphasized. Not as tho He had lived in the Church of all ages, and given us in Scripture the record of that life, its origin and history, so that the life was the real substance
Abraham Kuyper—The Work of the Holy Spirit

The Early History of Particular Churches.
A.D. 67-A.D. 500 Section 1. The Church of England. [Sidenote: St. Paul's visit to England.] The CHURCH OF ENGLAND is believed, with good reason, to owe its foundation to the Apostle St. Paul, who probably came to this country after his first imprisonment at Rome. The writings of Tertullian, and others in the second and third centuries speak of Christianity as having spread as far as the islands of Britain, and a British king named Lucius is known to have embraced the Faith about the middle of
John Henry Blunt—A Key to the Knowledge of Church History

W. T. Vn to the Christen Reader.
As [the] envious Philistenes stopped [the] welles of Abraham and filled them vpp with erth/ to put [the] memoriall out of minde/ to [the] entent [that] they might chalenge [the] grounde: even so the fleshly minded ypocrites stoppe vpp the vaynes of life which are in [the] scripture/ [with] the erth of theyr tradicions/ false similitudes & lienge allegories: & [that] of like zele/ to make [the] scripture theyr awne possession & marchaundice: and so shutt vpp the kingdome of heven which is Gods worde
William Tyndale—The prophete Ionas with an introduccion

The Personality of the Holy Ghost
I invite your attention to this passage because we shall find in it some instruction on four points: first, concerning the true and proper personality of the Holy Ghost; secondly, concerning the united agency of the glorious Three Persons in the work of our salvation; thirdly we shall find something to establish the doctrine of the indwelling of the Holy Ghost in the souls of all believers; and fourthly, we shall find out the reason why the carnal mind rejects the Holy Ghost. I. First of all, we
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Spiced Wine of My Pomegranate;
OR, THE COMMUNION OF COMMUNICATION. I would cause Thee to drink of spiced wine of the juice of my pomegranate."--Song of Solomon viii. 2.And of His fulness have all we received, and grace for grace."--John i. 16. THE SPICED WINE OF MY POMEGRANATE. THE immovable basis of communion having been laid of old in the eternal union which subsisted between Christ and His elect, it only needed a fitting occasion to manifest itself in active development. The Lord Jesus had for ever delighted Himself with the
Charles Hadden Spurgeon—Till He Come

But when He Might Use to Work, that Is...
15. But when he might use to work, that is, in what spaces of time, that he might not be hindered from preaching the Gospel, who can make out? Though, truly, that he wrought at hours of both day and night himself hath not left untold. [2518] Yet these men truly, who as though very full of business and occupation inquire about the time of working, what do they? Have they from Jerusalem round about even to Illyricum filled the lands with the Gospel? [2519] or whatever of barbarian nations hath remained
St. Augustine—Of the Work of Monks.

Letter Xliii a Consolatory Letter to the Parents of Geoffrey.
A Consolatory Letter to the Parents of Geoffrey. There is no reason to mourn a son as lost who is a religious, still less to fear for his delicacy of constitution. 1. If God makes your son His son also, what do you lose or what does he himself lose? Being rich he becomes richer; being already high born, of still nobler lineage; being illustrious, he gains greater renown; and--what is more than all--once a sinner he is now a saint. He must be prepared for the Kingdom that has been prepared for him
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Thirty-First Day for the Spirit of Christ in his People
WHAT TO PRAY.--For the Spirit of Christ in His People "I am the Vine, ye are the branches."--JOHN xv. 5. "That ye should do as I have done to you."--JOHN xiii. 15. As branches we are to be so like the Vine, so entirely identified with it, that all may see that we have the same nature, and life, and spirit. When we pray for the Spirit, let us not only think of a Spirit of power, but the very disposition and temper of Christ Jesus. Ask and expect nothing less: for yourself, and all God's children,
Andrew Murray—The Ministry of Intercession

Concerted Prayer
"A tourist, in climbing an Alpine summit, finds himself tied by a strong rope to his trusty guide, and to three of his fellow-tourists. As they skirt a perilous precipice he cannot pray, Lord, hold up my goings in a safe path, that my footsteps slip not, but as to my guide and companions, they must look out for themselves.' The only proper prayer in such a case is, Lord, hold up our goings in a safe path; for if one slips all of us may perish.'"--H. Clay Trumbull The pious Quesnel says that "God
Edward M. Bounds—The Essentials of Prayer

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