Romans 12:9 Study Bible: Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.

◄ Romans 12:9 ►

Love must be sincere. Detest what is evil; cling to what is good.

Love must be sincere
The Greek word for "love" here is "ἀγάπη" (agape), which refers to a selfless, sacrificial, unconditional love. This is the kind of love that God shows to humanity and that Christians are called to emulate. The term "sincere" translates from the Greek "ἀνυπόκριτος" (anupokritos), meaning without hypocrisy or genuine. In the historical context of the early church, this call for genuine love was radical, as it demanded authenticity in relationships, free from pretense or deceit. The early Christians were known for their love for one another, which was a powerful testimony to the world around them. This sincere love is foundational to Christian ethics and community, reflecting the love of Christ.

Detest what is evil
The word "detest" comes from the Greek "ἀποστυγοῦντες" (apostugountes), which means to abhor or have a strong aversion to something. This is not a passive dislike but an active, intense repulsion. The term "evil" is translated from "πονηρός" (ponēros), which encompasses not only moral evil but also that which is harmful or malicious. In the historical context, the early Christians were surrounded by a pagan culture with practices contrary to their faith. This command calls believers to have a clear moral discernment and to reject anything that contradicts God's holiness and righteousness. It is a call to moral vigilance and integrity.

cling to what is good
The phrase "cling to" is derived from the Greek "κολλώμενοι" (kollōmenoi), which means to join or adhere firmly. It suggests a strong, unwavering attachment. The word "good" is from "ἀγαθός" (agathos), which refers to that which is inherently good, beneficial, and in alignment with God's nature. In the scriptural context, this is a call to pursue and hold fast to virtues and actions that reflect God's character. The early church was to be a beacon of goodness in a world often characterized by moral ambiguity. This exhortation encourages believers to actively pursue righteousness and to let their lives be marked by the goodness that comes from God.

Persons / Places / Events

1. Paul the Apostle
The author of the Book of Romans, Paul was a key figure in the early Christian church, known for his missionary journeys and theological teachings.

2. The Roman Church
The recipients of the letter, the Roman Christians were a diverse group of Jewish and Gentile believers living in the heart of the Roman Empire.

3. The City of Rome
As the capital of the Roman Empire, Rome was a bustling metropolis and a center of culture, politics, and religion during the time of Paul's writing.

Teaching Points

Sincere Love
True Christian love is genuine and without hypocrisy. It is not merely an emotion but a deliberate choice to act in the best interest of others.

Detesting Evil
Believers are called to have a strong aversion to evil. This involves recognizing sin and its destructive nature and actively turning away from it.

Clinging to Good
To cling to what is good means to hold fast to virtues and actions that reflect God's character. This requires discernment and commitment to living out one's faith.

Practical Love in Community
Sincere love should manifest in the way we interact with others in our community, showing kindness, patience, and forgiveness.

Moral Discernment
Christians are encouraged to develop a keen sense of moral discernment, distinguishing between good and evil in their daily lives.

Bible Study Questions

1. What does it mean for love to be "sincere" in the context of your personal relationships and community involvement?

2. How can you actively "detest what is evil" in your daily life, and what practical steps can you take to avoid it?

3. In what ways can you "cling to what is good" in your current circumstances, and how can this be reflected in your actions?

4. How do the teachings in 1 Corinthians 13 and 1 John 4:7-21 deepen your understanding of sincere love as described in Romans 12:9?

5. Reflect on a situation where you had to choose between good and evil. How did your faith influence your decision, and what was the outcome?

Connections to Other Scriptures

1 Corinthians 13
This chapter, often referred to as the "Love Chapter," expands on the nature of sincere love, emphasizing its qualities and importance in the life of a believer.

1 John 4:7-21
These verses discuss the source of love, which is God, and the necessity of love in the life of a believer, reinforcing the call for sincere love.

Psalm 97:10
This verse calls believers to hate evil, aligning with Paul's exhortation to detest what is evil.

Philippians 4:8
Paul encourages believers to focus on what is good, true, and praiseworthy, which complements the call to cling to what is good.

Sermons

Abhorrence of Evil	Bp. Beveridge.	Romans 12:9
Abhorrence of Evil	W. Bell.	Romans 12:9
Abhorrence of Evil	H. W. Beecher.	Romans 12:9
Abhorrence of Evil	H. W. Beecher.	Romans 12:9
Christian Legislation	J. Lyth, D.D.	Romans 12:9
Cleaving to that Which is Good		Romans 12:9
Cleaving to Theft Which is Good	Abp. Trench.	Romans 12:9
Dissimulating Love	H. W. Beecher.	Romans 12:9
Love that Can Hate	Alexander Maclaren	Romans 12:9
Love Without Dissimulation	Bp. Beveridge.	Romans 12:9
Love Without Dissimulation	J. Lyth, D.D.	Romans 12:9
Marks of the Christian Character	Family Churchman	Romans 12:9
Religious Affections	Canon Girdlestone.	Romans 12:9
Sincerity the Best Qualification of Charity	N, Brady.	Romans 12:9
Six Should be Hateful	C. H. Spurgeon.	Romans 12:9
The Duty of Abhorring Evil	Archbp. Trench.	Romans 12:9
Christian Love	T.F. Lockyer	Romans 12:9-21
Christian Socialism	R.M. Edgar	Romans 12:9-21
The Christian's Duty to His Fellow-Men	C.H. Irwin	Romans 12:9-21

People

Paul, Romans

Places

Rome

Topics

Abhor, Abhorring, Cleave, Cleaving, Cling, Deceit, Dissimulation, Evil, Fast, Fixed, Genuine, Hate, Haters, Hold, Horror, Hypocrisy, Love, Minds, Perfectly, Regard, Sincere, Unfeigned

Dictionary of Bible Themes

Romans 12:9

     5875   hatred
     6201   imperfection, and God's purposes
     8282   intolerance
     8296   love, nature of
     8463   priority, of faith, hope and love
     8720   double-mindedness
     8737   evil, responses to

Romans 12:4-10

8210 commitment, to God's people

Romans 12:9-10

8242 ethics, personal
8292 love

Romans 12:9-21

6690 mercy, response to God's

Library

A Reasonable Service
TEXT: "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service."--Romans 12:1. There is perhaps no chapter in the New Testament, certainly none in this epistle, with which we are more familiar than this one which is introduced by the text; and yet, however familiar we may be with the statements, if we read them carefully and study them honestly they must always come to us not only in the …
J. Wilbur Chapman—And Judas Iscariot
January 16. "Prove what is that Good, and Acceptable and Perfect Will of God" (Rom. xii. 2).
"Prove what is that good, and acceptable and perfect will of God" (Rom. xii. 2). There are three conditions in which the water in that engine may be. First, the boiler may be full and the water clean and clear; or, secondly, the boiler may not only be full but the water may be hot, very hot, hot enough to scald you, almost boiling; thirdly, it may be just one degree hotter and at the boiling point, giving forth its vapor in clouds of steam, pressing through the valves and driving the mighty piston …
Rev. A. B. Simpson—Days of Heaven Upon Earth
July 22. "He that Ministereth Let us Wait on Our Ministering" (Rom. xii. 7).
"He that ministereth let us wait on our ministering" (Rom. xii. 7). Beloved, are you ministering to Christ? Are you doing it with your hands? Are you doing it with your substance and with what you have? Is He getting the best of what is most real to you? Has He a place at your table? And when He does not come to fill the chair, is it free to His representative, His poor and humble children? Your words and wishes are cheap if they do not find expression in your actual gifts. Even Mary did not put …
Rev. A. B. Simpson—Days of Heaven Upon Earth
April 6. "As we have Many Members in one Body, So we Being Many are one Body in Christ" (Rom. xii. 4, 5).
"As we have many members in one body, so we being many are one body in Christ" (Rom. xii. 4, 5). Sometimes our communion with God is cut off, or interrupted because of something wrong with a brother, or some lack of unity in the body of Christ. We try to get at the Lord, but we cannot, because we are separated from some member of the Lord's body, or because there is not the freedom of His love flowing through every organic part. It does not need a blow upon the head to paralyze the brain; a blow …
Rev. A. B. Simpson—Days of Heaven Upon Earth
First Sunday after Epiphany
Text: Romans 12, 1-6. 1 I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. 3 For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but …
Martin Luther—Epistle Sermons, Vol. II
Second Sunday after Epiphany
Text: Romans 12, 6-16. 6 And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith; 7 or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching; 8 or he that exhorteth, to his exhorting; he that giveth, let him do it with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. 9 Let love be without hypocrisy. Abhor that which is evil; cleave to that …
Martin Luther—Epistle Sermons, Vol. II
Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire …
Martin Luther—Epistle Sermons, Vol. II
Sunday Before Lent
Text: First Corinthians 13. 1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. 2 And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing. 4 Love suffereth long, and is kind; love envieth not; love …
Martin Luther—Epistle Sermons, Vol. II
November the Twenty-Eighth How to Fight Evil
"Overcome evil with good." --ROMANS xii. 9-21. For how else can we cast out evil? Satan cannot cast out Satan. No one can clean a room with a filthy duster. The surgeon cannot cut out the disease if his instruments are defiled. While he removed one ill-growth he would sow the seed of another. It must be health which fights disease. It will demand a good temper to overcome the bad temper in my brother. And therefore I must cultivate a virtue if I would eradicate a vice. That applies to the state …
John Henry Jowett—My Daily Meditation for the Circling Year
The Sacrifice of the Body
'I beseech you, therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.'--ROMANS xii. 1. In the former part of this letter the Apostle has been building up a massive fabric of doctrine, which has stood the waste of centuries, and the assaults of enemies, and has been the home of devout souls. He now passes to speak of practice, and he binds the two halves of his letter indissolubly together by that significant …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)
A Triplet of Graces
'Not slothful in business; fervent in spirit; serving the Lord.'--ROMANS xii. 11. Paul believed that Christian doctrine was meant to influence Christian practice; and therefore, after the fundamental and profound exhibition of the central truths of Christianity which occupies the earlier portion of this great Epistle, he tacks on, with a 'therefore' to his theological exposition, a series of plain, practical teachings. The place where conduct comes in the letter is profoundly significant, and, if …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)
Another Triplet of Graces
'Rejoicing in hope; patient in tribulation; continuing instant in prayer.'--ROMANS xii. 12. These three closely connected clauses occur, as you all know, in the midst of that outline of the Christian life with which the Apostle begins the practical part of this Epistle. Now, what he omits in this sketch of Christian duty seems to me quite as significant as what he inserts. It is very remarkable that in the twenty verses devoted to this subject, this is the only one which refers to the inner secrets …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)
Still Another Triplet
'Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.'--Romans xii. 16 (R.V.). We have here again the same triple arrangement which has prevailed through a considerable portion of the context. These three exhortations are linked together by a verbal resemblance which can scarcely be preserved in translation. In the two former the same verb is employed: and in the third the word for 'wise' is cognate with …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)
Transfiguration
'Be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.'--ROMANS xii. 2. I had occasion to point out, in a sermon on the preceding verse, that the Apostle is, in this context, making the transition from the doctrinal to the practical part of his letter, and that he lays down broad principles, of which all his subsequent injunctions and exhortations are simply the filling up of the details. …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)
Sober Thinking
'For I say, through the grace that is given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.'--ROMANS xii. 3. It is hard to give advice without seeming to assume superiority; it is hard to take it, unless the giver identifies himself with the receiver, and shows that his counsel to others is a law for himself. Paul does so here, led by the delicate perception which …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)
Still Another Triplet
'Distributing to the necessity of saints; given to hospitality. 14. Bless them which persecute you: bless, and curse not. 15. Rejoice with them that do rejoice, and weep with them that weep.'--ROMANS xii. 13-15. In these verses we pass from the innermost region of communion with God into the wide field of duties in relation to men. The solitary secrecies of rejoicing hope, endurance, and prayer unbroken, are exchanged for the publicities of benevolence and sympathy. In the former verses the Christian …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)
Many and One
'For we have many members in one body, and all members have not the same office: 5. So we, being many, are one body in Christ, and every one members one of another.'--ROMANS xii. 4, 5. To Paul there was the closest and most vital connection between the profoundest experiences of the Christian life and its plainest and most superficial duties. Here he lays one of his most mystical conceptions as the very foundation on which to rear the great structure of Christian conduct, and links on to one of …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)
Grace and Graces
'Having then gifts, differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; 7. Or ministry, let us wait on our ministering; or he that teacheth, on teaching; 8. Or he that exhorteth, on exhortation; he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.'--ROMANS xii. 6-8. The Apostle here proceeds to build upon the great thought of the unity of believers in the …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)
Love that Can Hate
'Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good. 10. In love of the brethren be tenderly affectioned one to another; in honour preferring one another.'--ROMANS xii. 9-10 (R.V.). Thus far the Apostle has been laying down very general precepts and principles of Christian morals. Starting with the one all-comprehensive thought of self-sacrifice as the very foundation of all goodness, of transformation as its method, and of the clear knowledge of our several powers …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)
"Members one of Another. "
"So we, being many, are one body in Christ, and every one members one of another."--ROMANS xii. 5. There are some moral and spiritual truths which it seems to be almost impossible to impress upon the practical life of the world, although they meet with a sort of universal acceptance. Men agree with them, they re-echo them, they applaud them; they do everything, in fact, but exhibit them as the moving, inspiring, and guiding truths of their daily practice. And among these I fear we must still class …
John Percival—Sermons at Rugby
Constant, Instant, Expectant
Prayer is to be exercised in all things, for from its position in the present context we are taught that it is not without prayer that we proceed to "distribute to the necessities of the saints." Because we have prayed for them we are ready to befriend them by deeds of love. If we have not been accustomed to pray for the brethren, we shall not be "given to hospitality"; much less shall we "bless them which persecute us." prayer is the life-blood of duty, the secret sap of holiness, the fountain of …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 25: 1879
Jowett -- Apostolic Optimism
John Henry Jowett, Congregational divine, was born at Barnard Castle, Durham, in 1864, and educated at Edinburgh and Oxford universities. In 1889 he was ordained to St. James's Congregational Church, Newcastle-on-Tyne, and in 1895 was called to his present pastorate of Carr's Lane Congregational Church, Birmingham, where he has taken rank among the leading preachers of Great Britain. He is the author of several important books. JOWETT Born in 1864 APOSTOLIC OPTIMISM[1] [Footnote 1: Reprinted by permission …
Various—The World's Great Sermons, Volume 10
The True Nonconformist.
A Communion Sermon, Delivered Sept. 16, 1866, In The First Presbyterian Church, Troy, N. Y. Rom. xii, 2. "And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God." By itself, this command is ambiguous. Common sense testifies that, in very many things, every Christian must, more or less, conform to the world. Many of the world's customs are not only harmless, but salutary, beautiful, …
Rev. Marvin R. Vincent.—Amusement: A Force in Christian Training
Second Address.
I beseech yon therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.--ROM. xii. 1,2. I have been thinking about the word in the text, "that"--"that ye may prove what is that good and acceptable, and perfect will of God." This advance in …
Catherine Booth—Godliness
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