Revelation 9:14
saying to the sixth angel with the trumpet, "Release the four angels who are bound at the great river Euphrates."
saying to the sixth angel
The phrase "saying to the sixth angel" introduces a divine command directed at one of the seven angels who sound the trumpets in the Book of Revelation. The number six in biblical numerology often symbolizes imperfection or incompleteness, falling short of the divine perfection represented by the number seven. The sixth angel, therefore, is part of a sequence leading to the culmination of God's plan. The angel's role is pivotal, as it heralds a significant event in the unfolding of the end times. The Greek word for angel, "ἄγγελος" (angelos), means "messenger," indicating that this angel is a divine emissary carrying out God's will.

with the trumpet
The trumpet is a recurring symbol in biblical texts, often associated with the announcement of significant events or divine interventions. In the context of Revelation, the trumpet signifies a call to attention, a herald of judgment, and a signal of God's sovereign action in history. The use of trumpets in the Old Testament, such as in the fall of Jericho (Joshua 6) or the Year of Jubilee (Leviticus 25:9), underscores their role in marking momentous occasions. The trumpet in Revelation serves a similar purpose, alerting humanity to the unfolding of God's eschatological plan.

Release the four angels
The command to "release the four angels" suggests a deliberate and controlled action within God's divine timetable. These angels have been restrained until this precise moment, indicating that their release is part of a predetermined plan. The number four often symbolizes universality or completeness in the Bible, as seen in the four corners of the earth or the four winds. The release of these angels signifies a global or comprehensive impact, affecting all of creation. The Greek word for release, "λύω" (luo), implies setting free or unbinding, suggesting that these angels have been held back for a specific purpose.

who are bound
The phrase "who are bound" indicates that these angels have been restrained or held captive until this appointed time. This binding suggests a limitation on their power or activity, imposed by divine authority. The concept of binding and loosing is significant in biblical theology, often associated with spiritual authority and control (Matthew 16:19). The binding of these angels implies that their release will unleash a significant and possibly destructive force, as part of God's judgment upon the earth.

at the great river Euphrates
The "great river Euphrates" holds historical and theological significance in the biblical narrative. It is one of the four rivers mentioned in the Garden of Eden (Genesis 2:14) and serves as a boundary for the Promised Land (Genesis 15:18). In ancient times, the Euphrates was a formidable natural barrier, often associated with the boundary between Israel and its enemies. Its mention in Revelation evokes themes of judgment and conflict, as the river was historically a site of military campaigns and invasions. The Euphrates symbolizes the threshold of significant eschatological events, marking the transition from restraint to the unleashing of divine judgment.

Persons / Places / Events
1. The Sixth Angel
This angel is one of the seven angels with trumpets, each heralding a specific judgment from God. The sixth angel's trumpet signals a significant and terrifying event in the sequence of end-time judgments.

2. The Four Angels
These are specific angels who have been bound at the Euphrates River. Their release is part of God's divine plan and judgment during the end times.

3. The Great River Euphrates
A significant geographical location in biblical history, often associated with boundaries and significant events. It is one of the four rivers mentioned in the Garden of Eden and has historical significance as a boundary of ancient empires.

4. The Trumpet Judgments
A series of judgments described in Revelation, each announced by the blowing of a trumpet by one of the seven angels. These judgments are part of the apocalyptic vision given to John.

5. The Voice from the Altar
The command to release the four angels comes from a voice, possibly representing divine authority or the prayers of the saints, as the altar is often associated with prayer and sacrifice.
Teaching Points
Divine Timing and Sovereignty
God's plan unfolds according to His perfect timing. The release of the four angels is a reminder that God is in control of history and the future.

Spiritual Warfare
The binding and releasing of angels highlight the reality of spiritual warfare. Believers are called to be aware of the spiritual battles that occur beyond the physical realm.

Judgment and Mercy
The trumpet judgments serve as a warning of God's impending judgment but also reflect His mercy, as they are opportunities for repentance.

The Role of Prayer
The voice from the altar may symbolize the power of prayer. Believers are encouraged to persist in prayer, knowing it plays a role in God's divine plan.

Historical and Prophetic Significance
Understanding the historical and prophetic significance of places like the Euphrates can deepen our understanding of God's Word and His plans for the future.
Bible Study Questions
1. What does the binding and releasing of the four angels at the Euphrates teach us about God's control over spiritual forces?

2. How does the mention of the Euphrates in Revelation 9:14 connect to its historical significance in the Old Testament?

3. In what ways can the trumpet judgments in Revelation serve as a call to repentance for believers today?

4. How can understanding the spiritual warfare depicted in Revelation 9:14 influence our daily prayer life and spiritual vigilance?

5. What lessons can we learn from the timing of God's judgments in Revelation, and how can we apply these lessons to our understanding of God's timing in our personal lives?
Connections to Other Scriptures
Genesis 2:14
The Euphrates is mentioned as one of the rivers flowing from Eden, establishing its significance from the beginning of biblical history.

Daniel 10:13
The concept of spiritual beings being restrained or delayed is seen in Daniel's vision, where an angel is hindered by the "prince of Persia."

Revelation 16:12
The Euphrates is mentioned again in Revelation, where its waters are dried up to prepare the way for the kings from the East, indicating its ongoing eschatological significance.
The Inefficiency of Judgments to Lead All to RepentanceR. Green Revelation 9:12-21
ImpenitenceF. D. Maurice, M. A.Revelation 9:13-21
Man's Stubborn WillS. Conway, B. A.Revelation 9:13-21
The Sixth TrumpetJ. A. Seiss, D. D.Revelation 9:13-21
People
Abaddon, Apollyon, John
Places
Euphrates River, Patmos
Topics
Angel, Angels, Bound, Chained, Euphrates, Euphra'tes, Free, Horn, Liberty, Loose, Messenger, Messengers, Prisoners, Release, River, Saying, Sixth, Trumpet
Dictionary of Bible Themes
Revelation 9:1-16

     4113   angels, agents of judgment

Revelation 9:13-14

     5595   trumpet

Revelation 9:13-19

     4369   sulphur

Library
Another Part of My Smoke' which You Frequently Laugh at is My Pretence
31. Another part of my smoke' which you frequently laugh at is my pretence, as you say, to know what I do not know, and the parade I make of great teachers to deceive the common and ignorant people. You, of course, are a man not of smoke but of flame, or rather of lightning; you fulminate when you speak; you cannot contain the flames which have been conceived within your mouth, and like Barchochebas, the leader of the revolt of the Jews, who used to hold in his mouth a lighted straw and blow it out
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jesus Heals Two Gergesene Demoniacs.
(Gergesa, Now Called Khersa.) ^A Matt. VIII. 28-34; IX. 1; ^B Mark V. 1-21; ^C Luke VIII. 26-40. ^b 1 And they came to the other side of the sea [They left in the "even," an elastic expression. If they left in the middle of the afternoon and were driven forward by the storm, they would have reached the far shore several hours before dark], ^c 26 And they arrived at the country of the Gerasenes, which is over against Galilee. ^a 28 And when he was come into the country of the Gadarenes. ^c 27 And
J. W. McGarvey—The Four-Fold Gospel

Thyatira
In the Epistle to Thyatira we have the reference to another and more intensified form of idolatry as developed and established in the days of Ahab, king of Israel; another who, like Balaam, "made Israel to sin" (1 Kings xvi. 30). Ahab was the first king who officially introduced and organised he most abominable form of heathen idolatry that the human mind ever conceived (1 Kings xvi. 33). See Revised Version, where the special significance of this abomination is conveyed and contained in the word
E.W. Bullinger—Commentary on Revelation

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

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