Revelation 8:8
Then the second angel sounded his trumpet, and something like a great mountain burning with fire was thrown into the sea. A third of the sea turned to blood,
Then the second angel sounded his trumpet
The phrase "second angel" indicates a continuation of the sequence of judgments initiated by the sounding of the trumpets. In the biblical context, angels are often seen as messengers or agents of God's will. The sounding of the trumpet is a call to attention, a signal of divine intervention. The trumpet, in ancient Israel, was used for various purposes, including calling assemblies, signaling war, or announcing significant events (Numbers 10:1-10). Here, it signifies a momentous act of God’s judgment. The Greek word for "angel" (ἄγγελος, angelos) means "messenger," emphasizing the role of these beings in executing God's plans.

and something like a great mountain burning with fire
The imagery of a "great mountain burning with fire" is both vivid and symbolic. Mountains in scripture often represent kingdoms or large, immovable entities (Isaiah 2:2, Daniel 2:35). The description of it "burning with fire" suggests judgment and destruction, reminiscent of God's judgment on Sodom and Gomorrah (Genesis 19:24). The Greek word for "mountain" (ὄρος, oros) can symbolize a powerful force or authority. The fire indicates purification or divine wrath, aligning with the biblical theme of God as a consuming fire (Hebrews 12:29).

was thrown into the sea
The act of the mountain being "thrown into the sea" signifies a sudden and catastrophic event. The sea, in biblical literature, often represents chaos, danger, or the nations (Isaiah 57:20, Revelation 17:15). The Greek verb for "thrown" (βάλλω, ballo) implies a forceful action, indicating the deliberate nature of this judgment. This imagery echoes the plagues of Egypt, where God demonstrated His power over creation (Exodus 7:20-21).

A third of the sea turned to blood
The transformation of "a third of the sea" into blood is a direct reference to the plagues of Egypt (Exodus 7:17-21), symbolizing judgment and the disruption of life. The fraction "a third" suggests a partial, yet significant, judgment, indicating God's mercy even in wrath, as the entire sea is not affected. The Greek word for "blood" (αἷμα, haima) is used here to convey death and destruction, as blood in the sea would lead to the death of marine life and the corruption of water sources. This serves as a warning of the consequences of sin and the need for repentance.

Persons / Places / Events
1. Second Angel
One of the seven angels who sound the trumpets, each heralding a significant event in the unfolding of God's judgment.

2. Great Mountain Burning with Fire
Symbolic imagery representing a catastrophic event or judgment. The mountain's fiery nature suggests divine wrath and destruction.

3. The Sea
Represents the world's nations or peoples, often used symbolically in apocalyptic literature to denote chaos or the unknown.

4. Turning to Blood
A sign of judgment and calamity, reminiscent of the plagues in Egypt, symbolizing death and destruction.
Teaching Points
Divine Judgment
The imagery of the burning mountain emphasizes the seriousness of God's judgment. Believers are reminded of the reality of divine justice and the importance of living in accordance with God's will.

Symbolism of the Sea
The sea turning to blood signifies widespread impact and chaos. Christians are called to be steadfast in faith amidst worldly turmoil and to trust in God's ultimate plan.

Call to Repentance
The catastrophic events serve as a warning and a call to repentance. Believers should examine their lives and turn away from sin, seeking God's mercy and grace.

Hope in God's Sovereignty
Despite the terrifying imagery, believers can find hope in God's sovereignty. He is in control, and His purposes will ultimately lead to the establishment of His eternal kingdom.
Bible Study Questions
1. How does the imagery of a "great mountain burning with fire" help us understand the nature of God's judgment?

2. In what ways does the turning of the sea to blood parallel the plagues in Egypt, and what lessons can we draw from this comparison?

3. How can we remain faithful and hopeful in the face of the symbolic chaos represented by the sea in Revelation 8:8?

4. What are some practical steps we can take to heed the call to repentance in light of the judgments described in Revelation?

5. How does understanding God's sovereignty in the events of Revelation 8:8 provide comfort and assurance in our daily lives?
Connections to Other Scriptures
Exodus 7:17-21
The first plague in Egypt where the Nile turned to blood, demonstrating God's power and judgment against Egypt.

Jeremiah 51:25
God describes Babylon as a "destroying mountain," which He will make a "burnt-out mountain," illustrating divine judgment against nations.

Daniel 2:34-35
The vision of a stone striking a great statue, symbolizing God's kingdom overcoming earthly powers, similar to the mountain imagery in Revelation.
SilenceDean Vaughan.Revelation 8:1-13
SilenceCharles H. Collier, M. A.Revelation 8:1-13
Silence in HeavenJ. Vaughan, M. A.Revelation 8:1-13
Silence in HeavenC. Clemance, D. D.Revelation 8:1-13
Soul-SilenceD. Thomas, D. D.Revelation 8:1-13
The Purpose of Revealing JudgmentR. Green Revelation 8:1-13
The Silence of HeavenJ. E. C. Welldon, M. A.Revelation 8:1-13
Thirty Minutes in HeavenT. De Witt Talmage.Revelation 8:1-13
Restricted JudgmentR. Green Revelation 8:6-13
The War TrumpetsS. Conway Revelation 8:6-18
The Seven Trumpets: the Revolutions of Matter and MindD. Thomas Revelation 8:7-13
People
John
Places
Patmos
Topics
Ablaze, Angel, Blew, Blood, Burning, Cast, Fire, Huge, Hurled, Messenger, Mountain, Seemed, Sounded, Sounding, Third, Thrown, Trumpet
Dictionary of Bible Themes
Revelation 8:1-13

     4113   angels, agents of judgment

Revelation 8:6-8

     5595   trumpet

Revelation 8:7-9

     7318   blood, symbol of guilt

Revelation 8:7-12

     1657   numbers, fractions

Revelation 8:7-13

     5421   musical instruments

Library
Prayerfulness.
DELIGHT IN PRAYER. The precious grace of entire sanctification brings to the heart a prayerful spirit. Prayer becomes the normal occupation of the soul. One is surprised to discover that while it was formerly difficult, if not irksome, to pray at times, now one prays because it is delightful and easy. DE RENTY. Many of us have been surprised to read in the biographies of pious men and women that they frequently spent hours in prayer. But the sanctified man understands all that now. He can readily
Byron J. Rees—The Heart-Cry of Jesus

Of the Way to Attain Divine Union
Of the way to attain Divine Union It is impossible to attain Divine Union solely by the activity of meditation, or by the meltings of the affections, or even by the highest degree of luminous and distinctly-comprehended prayer. There are many reasons for this, the chief of which are as follow:-- First, According to Scripture "no man shall see God and live" (Exod. xxxiii. 20). Now all the exercises of discursive prayer, and even of active contemplation, while esteemed as the summit and end of the
Madame Guyon—A Short and Easy Method of Prayer

Justification by an Imputed Righteousness;
OR, NO WAY TO HEAVEN BUT BY JESUS CHRIST. ADVERTISEMENT BY THE EDITOR. This is one of those ten excellent manuscripts which were found among Bunyan's papers after his decease in 1688. It had been prepared by him for publication, but still wanted a few touches of his masterly hand, and a preface in his characteristic style. He had, while a prisoner for nonconformity, in 1672, published a treatise upon this subject, in reply to Mr. Fowler, who was soon after created Bishop of Gloucester; but that was
John Bunyan—The Works of John Bunyan Volumes 1-3

No Man Cometh to the Father but by Me.
This being added for further confirmation of what was formerly said, will point out unto us several necessary truths, as, I. That it is most necessary to be sound and clear in this fundamental point of coming to God only in and through Christ. For, 1. It is the whole marrow of the gospel. 2. It is the hinge of our salvation, Christ is "the chief corner stone," Isa. xxxviii. 16. 1 Pet. i. 5, 6; and, 3. The only ground of all our solid and true peace and comfort. 4 An error or a mistake here, is most
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Relation v. Observations on Certain Points of Spirituality.
1. "What is it that distresses thee, little sinner? Am I not thy God? Dost thou not see how ill I am treated here? If thou lovest Me, why art thou not sorry for Me? Daughter, light is very different from darkness. I am faithful; no one will be lost without knowing it. He must be deceiving himself who relies on spiritual sweetnesses; the true safety lies in the witness of a good conscience. [1] But let no one think that of himself he can abide in the light, any more than he can hinder the natural
Teresa of Avila—The Life of St. Teresa of Jesus

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

His Future Work
The Lord Jesus Christ, who finished the work on earth the Father gave Him to do, who is now bodily present in the highest heaven, occupying the Father's throne and exercising His priesthood in behalf of His people, is also King. To Him belongeth a Kingdom and a kingly Glory. He has therefore a kingly work to do. While His past work was foretold by the Spirit of God and His priestly work foreshadowed in the Old Testament, His work as King and His glorious Kingdom to come are likewise the subjects
A. C. Gaebelein—The Work Of Christ

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