Revelation 20:14
Then Death and Hades were thrown into the lake of fire. This is the second death--the lake of fire.
Then
The word "then" serves as a chronological marker, indicating a sequence of events in the apocalyptic vision. In the Greek, "τότε" (tote) is used, which often signifies a transition to a significant event. This word connects the preceding judgments and the finality of God's plan, emphasizing the culmination of divine justice.

Death and Hades
In the Greek, "θάνατος" (thanatos) and "ᾅδης" (hades) are personified entities representing the state of physical death and the abode of the dead, respectively. Historically, Hades is understood as the realm of the dead, akin to Sheol in Hebrew thought. Theologically, this phrase signifies the ultimate defeat of death itself, as prophesied in 1 Corinthians 15:26, "The last enemy to be destroyed is death."

were thrown
The Greek verb "ἐβλήθησαν" (eblēthēsan) is in the aorist passive tense, indicating a completed action performed by an external force, namely God. This action underscores the sovereignty and authority of God in executing final judgment, emphasizing that death and Hades have no power to resist His will.

into the lake of fire
The "lake of fire" is a vivid image of eternal judgment and separation from God. The Greek "λίμνη τοῦ πυρός" (limnē tou pyros) conveys a place of perpetual punishment. This imagery is consistent with Jewish apocalyptic literature, where fire often symbolizes divine wrath and purification. Theologically, it represents the final abode of all that opposes God, including Satan, his followers, and all forms of evil.

This is the second death
The phrase "second death" is a key eschatological concept, contrasting with the first death, which is physical. The Greek "ὁ δεύτερος θάνατος" (ho deuteros thanatos) refers to eternal separation from God. This concept is rooted in the understanding that while believers may experience physical death, they are spared from the second death through faith in Christ, as promised in Revelation 2:11.

the lake of fire
Reiterating the finality and severity of God's judgment, the repetition of "the lake of fire" serves to emphasize its significance. It is the ultimate destination for all that is unredeemed, highlighting the stark contrast between the fate of the righteous and the wicked. This serves as a sobering reminder of the consequences of rejecting God's grace and the eternal nature of His justice.

Persons / Places / Events
1. Death
Represents the end of physical life and the separation of the soul from the body. In this context, it symbolizes the ultimate defeat of mortality.

2. Hades
Often understood as the realm of the dead or the grave. In Greek, "Hades" refers to the unseen world where the dead reside. Here, it is depicted as a temporary holding place for souls before the final judgment.

3. Lake of Fire
A symbol of eternal judgment and separation from God. It represents the final destination for all that is opposed to God, including Death and Hades.

4. Second Death
This term refers to eternal separation from God, distinct from physical death. It is the ultimate consequence of sin for those not found in the Book of Life.

5. Judgment
The event where God executes His final justice, determining the eternal fate of every soul.
Teaching Points
The Finality of Judgment
The casting of Death and Hades into the lake of fire signifies the end of their power. Believers can find hope in the assurance that death will be no more.

The Reality of Eternal Consequences
The concept of the second death serves as a sobering reminder of the eternal consequences of rejecting God. It calls for a life aligned with His will.

Victory Through Christ
The defeat of death is made possible through Jesus' resurrection. Believers are encouraged to live in the victory and hope that Christ provides.

Urgency of the Gospel
Understanding the reality of the second death should motivate believers to share the gospel, emphasizing the urgency of salvation.

Assurance of Salvation
For those in Christ, the second death holds no power. This assurance should lead to a life of peace and purpose, rooted in the promises of God.
Bible Study Questions
1. How does the imagery of Death and Hades being thrown into the lake of fire impact your understanding of God's final judgment?

2. In what ways does the concept of the second death influence your perspective on life and eternity?

3. How can the assurance of victory over death through Christ change the way you approach daily challenges and fears?

4. What practical steps can you take to share the urgency of the gospel with others, in light of the eternal consequences described in Revelation 20:14?

5. How do the promises found in Revelation 21 provide hope and encouragement in contrast to the judgment described in Revelation 20:14?
Connections to Other Scriptures
1 Corinthians 15
Discusses the victory over death through Jesus Christ, emphasizing the resurrection and the ultimate defeat of death.

Matthew 25
Describes the final judgment and separation of the righteous from the unrighteous, paralleling the imagery of eternal consequences.

Daniel 12
Speaks of a resurrection to everlasting life or shame, highlighting the dual outcomes of the final judgment.

Revelation 21
Follows with the promise of a new heaven and new earth, where death and suffering are no more, contrasting the fate of those in the lake of fire.
Satan LoosedJ. A. Seiss, D. D.Revelation 20:7-15
Satan Loosed from His Prison After the Thousand YearsC. Clemance, D. D.Revelation 20:7-15
The Age of Moral ReactionD. Thomas, D. D.Revelation 20:7-15
The Saints Compassed by EvilWm. Guild, D. D.Revelation 20:7-15
Death and the GraveH. Bonar, D. D.Revelation 20:11-15
Life a BookH. J. Bevis.Revelation 20:11-15
On Future Happiness or MiseryJ. Grant, M. A.Revelation 20:11-15
On the General ResurrectionJames Roe, M. A.Revelation 20:11-15
Society Divided by Christ into Two Great PartsRevelation 20:11-15
Standing Before GodBp. Phillips Brooks.Revelation 20:11-15
The Age of RetributionD. Thomas, D. D.Revelation 20:11-15
The Book of LifeJames Wells.Revelation 20:11-15
The Book of LifeJ. Trapp.Revelation 20:11-15
The Book of MemoryDe Quincey.Revelation 20:11-15
The Books of JudgmentBp. Morrell.Revelation 20:11-15
The Books OpenedT. De Witt Talmage.Revelation 20:11-15
The Day of JudgmentJames Walker.Revelation 20:11-15
The Eternity of the Sorrows of the LostG. Matthew, M.A.Revelation 20:11-15
The Final JudgmentS. Conway Revelation 20:11-15
The Final Judgment Upon Evil ConductR. Green Revelation 20:11-15
The Fourth Scene in the History of Humanity: the Age of RetributionD. Thomas Revelation 20:11-15
The Great AssizeJ. D. Carey.Revelation 20:11-15
The Great White ThroneH. Bonar, D. D.Revelation 20:11-15
The Great White ThroneBp. R. Bickersteth.Revelation 20:11-15
The Great White ThroneC. H. Spurgeon.Revelation 20:11-15
The Great White ThroneH. Batchelor.Revelation 20:11-15
The Great White ThroneS. Coley.Revelation 20:11-15
The JudgmentT. T. Munger.Revelation 20:11-15
The JudgmentCanon Hutchings, M. A.Revelation 20:11-15
The Last AssizeH. Melvill, B. D.Revelation 20:11-15
The Last JudgmentR. W. Hamilton, D. D.Revelation 20:11-15
The Last JudgmentC. Bradley, M. A.Revelation 20:11-15
The Last JudgmentJ. G. Breay, B. A.Revelation 20:11-15
The Last JudgmentJ. A. Macdonald.Revelation 20:11-15
The Open BooksG. Salmon, D. D.Revelation 20:11-15
The Opened BooksJ. A. Macfadyen, D. D.Revelation 20:11-15
The Opening of the BooksW. H. M. H. Aitken, M. A.Revelation 20:11-15
The Revivals of Memory a Prophecy of JudgmentAbp. Wm. Alexander.Revelation 20:11-15
The Sea Giving Up its DeadW. R. Williams, D. D.Revelation 20:11-15
The Terrible Doom of the LostC. S. Robinson, D. D.Revelation 20:11-15
People
Gog, John, Magog
Places
Patmos
Topics
Cast, Death, Fire, Hades, Hell, Lake, Thrown
Dictionary of Bible Themes
Revelation 20:14

     5295   destruction
     8730   enemies, of believers
     9021   death, natural
     9022   death, believers
     9024   death, spiritual

Revelation 20:1-15

     9155   millennium

Revelation 20:7-15

     9210   judgment, God's

Revelation 20:10-15

     1310   God, as judge

Revelation 20:11-15

     5006   human race, destiny
     6125   condemnation, divine
     9240   last judgment

Revelation 20:12-15

     9420   book of life

Revelation 20:13-14

     4127   Satan, defeat of
     9530   Hades

Revelation 20:14-15

     5484   punishment, by God
     6139   deadness, spiritual
     9512   hell, experience

Library
"But if the Spirit of Him that Raised up Jesus from the Dead Dwell in You, He that Raised up Christ from the Dead, Shall Also
Rom. viii. 11.--"But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, shall also quicken your mortal bodies by his Spirit that dwelleth in you." As there is a twofold death,--the death of the soul, and the death of the body--so there is a double resurrection, the resurrection of the soul from the power of sin, and the resurrection of the body from the grave. As the first death is that which is spiritual, then that which is bodily, so
Hugh Binning—The Works of the Rev. Hugh Binning

Profanations of Good and Truth
I. Goods and Truths and Their Opposites The Divine good that goes forth from the Lord is united with His Divine truth, as heat from the sun is with light in the time of spring. But angels, who are recipients of the Divine good and Divine truth going forth from the Lord, are distinguished as celestial and spiritual. Those who receive more of the Lord's Divine good than of His Divine truth are called celestial angels; because these constitute the kingdom of the Lord that is called the celestial kingdom.
Emanuel Swedenborg—Spiritual Life and the Word of God

The Life of the Blessed in Heaven.
Having examined the glorious gifts with which the risen body is clothed, and seen that it perfects the soul in all her operations; understanding, moreover, that the glorified senses are to contribute their share to the happiness of man--we shall now consider the happy life of the blessed in heaven, including the resurrection. But, remember, it is not a new life that is now to occupy our thoughts. It is a continuation of the same life that was begun the moment the vision of God flashed upon the soul.
F. J. Boudreaux—The Happiness of Heaven

An Awful Contrast
"Then did they spit in his face."--Matthew 26:67. "And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away."--Revelation 20:11. GUIDED BY OUR TEXT in Matthew's Gospel, let us first go in thought to the palace of Caiaphas the high priest, and there let us, in deepest sorrow, realize the meaning of these terrible words: "Then did they spit in his face." There is more of deep and awful thunder in them than in the bolt that bursts overhead, there is
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

The Seventh vision "In Heaven"
H^7. Chap. xix. 1-16. The final heavenly Utterances and Actions. We now come to the last of the seven Visions seen "in Heaven," which is the subject of chap. xix. 1-16, giving us the final heavenly Utterances and Actions which lead up to, explain, and introduce the five concluding judgments which close up the things of Time, and pass on to what we call the Eternal State. This last Vision "in Heaven" is divided into two parts, each having its own independent construction. The first contains the words
E.W. Bullinger—Commentary on Revelation

The Sea of Sodom
The bounds of Judea, on both sides, are the sea; the western bound is the Mediterranean,--the eastern, the Dead sea, or the sea of Sodom. This the Jewish writers every where call, which you may not so properly interpret here, "the salt sea," as "the bituminous sea." In which sense word for word, "Sodom's salt," but properly "Sodom's bitumen," doth very frequently occur among them. The use of it was in the holy incense. They mingled 'bitumen,' 'the amber of Jordan,' and [an herb known to few], with
John Lightfoot—From the Talmud and Hebraica

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

The Second
refers to Genesis iii., the promise being "Be thou faithful unto death, and I will give thee the crown of life." "He that overcometh shall not be hurt of the second death" (ii. 10, 11). The reference is to Genesis iii., where death first enters. But the promise goes beyond this; for it relates not merely to the death which came in with sin, but to the "second death," which is revealed in Rev. xx. 14; xxi. 8.
E.W. Bullinger—Commentary on Revelation

The Lapse of Time.
"Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest."--Eccles. ix. 10. Solomon's advice that we should do whatever our hand findeth to do with our might, naturally directs our thoughts to that great work in which all others are included, which will outlive all other works, and for which alone we really are placed here below--the salvation of our souls. And the consideration of this great work,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Jesus Heals Two Gergesene Demoniacs.
(Gergesa, Now Called Khersa.) ^A Matt. VIII. 28-34; IX. 1; ^B Mark V. 1-21; ^C Luke VIII. 26-40. ^b 1 And they came to the other side of the sea [They left in the "even," an elastic expression. If they left in the middle of the afternoon and were driven forward by the storm, they would have reached the far shore several hours before dark], ^c 26 And they arrived at the country of the Gerasenes, which is over against Galilee. ^a 28 And when he was come into the country of the Gadarenes. ^c 27 And
J. W. McGarvey—The Four-Fold Gospel

The General Resurrection
Behold, I show you a mystery. We shall not all sleep, but we shall all be changed; in a moment, in the twinkling of an eye, at the last trump, for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. A n object, great in itself, and which we know to be so, will appear small to us, if we view it from a distance. The stars, for example, in our view, are but as little specks
John Newton—Messiah Vol. 2

Appendix xix. On Eternal Punishment, According to the Rabbis and the New Testament
THE Parables of the Ten Virgins' and of the Unfaithful Servant' close with a Discourse on the Last Things,' the final Judgment, and the fate of those Christ's Righ Hand and at His Left (St. Matt. xxv. 31-46). This final Judgment by our Lord forms a fundamental article in the Creed of the Church. It is the Christ Who comes, accompanied by the Angelic Host, and sits down on the throne of His Glory, when all nations are gathered before Him. Then the final separation is made, and joy or sorrow awarded
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Seventh (And Last) vision "On Earth"
E^7, xix. 17&151xx. 15. THE FINAL FIVE JUDGMENTS. We must get a complete view of these in order to embrace them all and view them as a whole. The Structure shows their true sequence: E^7., xix. 17-- 15. The Seventh (and Last) Vision "on Earth." E^7 A^1 xix. 17-21. MEN. The Judgment of the Beast and the False Prophet. B^1 xx. 1-3. SATAN. The Judgment of Satan (Before the Millennium). A^2 xx. 4-6. MEN. The Judgment of the overcomers. The "rest of the dead" left for Judgment. B^2 xx. 7-10.
E.W. Bullinger—Commentary on Revelation

"Now the End of the Commandment is Charity Out of a Pure Heart, and a Good Conscience, and Faith Unfeigned. "
[It is extremely probable that this was one of the probationary discourses which the author delivered before the Presbytery of Glasgow, previous to his ordination. The following is an extract from the Record of that Presbytery: "Dec. 5, 1649. The qlk daye Mr. Hew Binnen made his popular sermon 1 Tim. i. ver. 5 'The end of ye commandment is charity.'--Ordaines Mr. Hew Binnen to handle his controversie this day fifteen dayes, De satisfactione Christi."--Ed.] 1 Tim. ii. 5.--"Now the end of the commandment
Hugh Binning—The Works of the Rev. Hugh Binning

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

That Gospel Sermon on the Blessed Hope
In 2 Timothy, 3:16, Paul declares: "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness;" but there are some people who tell us when we take up prophecy that it is all very well to be believed, but that there is no use in one trying to understand it; these future events are things that the church does not agree about, and it is better to let them alone, and deal only with those prophecies which have already been
Dwight L. Moody—That Gospel Sermon on the Blessed Hope

Sanctions of Moral Law, Natural and Governmental.
In the discussion of this subject, I shall show-- I. What constitute the sanctions of law. 1. The sanctions of law are the motives to obedience, the natural and the governmental consequences or results of obedience and of disobedience. 2. They are remuneratory, that is, they promise reward to obedience. 3. They are vindicatory, that is, they threaten the disobedient with punishment. 4. They are natural, that is, happiness is to some extent naturally connected with, and the necessary consequence of,
Charles Grandison Finney—Systematic Theology

The Saints' Privilege and Profit;
OR, THE THRONE OF GRACE ADVERTISEMENT BY THE EDITOR. The churches of Christ are very much indebted to the Rev. Charles Doe, for the preservation and publishing of this treatise. It formed one of the ten excellent manuscripts left by Bunyan at his decease, prepared for the press. Having treated on the nature of prayer in his searching work on 'praying with the spirit and with the understanding also,' in which he proves from the sacred scriptures that prayer cannot be merely read or said, but must
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Resurrection
'Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.' John 5:58, 29. Q-38: WHAT BENEFITS DO BELIEVERS RECEIVE FROM CHRIST AT THE RESURRECTION? A: At the resurrection, believers being raised up in glory, shall be openly acknowledged and acquitted in the day of judgement, and made perfectly blessed in the
Thomas Watson—A Body of Divinity

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

Links
Revelation 20:14 NIV
Revelation 20:14 NLT
Revelation 20:14 ESV
Revelation 20:14 NASB
Revelation 20:14 KJV

Revelation 20:14 Commentaries

Bible Hub
Revelation 20:13
Top of Page
Top of Page