Revelation 18:24
And there was found in her the blood of prophets and saints, and of all who had been slain on the earth.
And there was found
The phrase "And there was found" suggests a discovery or revelation of something hidden. In the Greek, the word "found" (εὑρέθη, heurethē) implies a judicial examination or a divine uncovering. This indicates that the judgment upon Babylon is not arbitrary but based on evidence that has been revealed. The uncovering of this evidence is a divine act, showing God's omniscience and justice.

in her
The pronoun "her" refers to Babylon, symbolizing a corrupt system or city that stands in opposition to God. Historically, Babylon was a literal city known for its wealth, power, and idolatry. In Revelation, it represents a broader system of worldly corruption and rebellion against God. The use of "her" personifies this system, emphasizing its seductive and deceptive nature.

the blood of prophets and saints
The "blood of prophets and saints" signifies the persecution and martyrdom of God's faithful servants. Prophets, in the biblical context, are those who speak God's truth, often facing opposition. Saints refer to all believers who are set apart for God. The Greek word for "blood" (αἷμα, haima) is often used to denote life given or taken violently. This phrase underscores the gravity of Babylon's sins, as it has been responsible for the death of those who bore witness to God's truth.

and of all who had been slain
This phrase expands the indictment against Babylon to include all innocent bloodshed. The Greek word for "slain" (ἐσφαγμένων, esphagmenōn) conveys the idea of slaughter or sacrifice, often used in the context of martyrdom. It highlights the extent of Babylon's violence and injustice, encompassing not only the prophets and saints but all victims of its tyranny.

on the earth
The phrase "on the earth" indicates the global impact of Babylon's influence and corruption. It suggests that the reach of this system is not limited to a single location but affects the entire world. This aligns with the apocalyptic vision of Revelation, where the struggle between good and evil is universal. The earth, in biblical symbolism, often represents humanity and the realm of human activity, emphasizing the widespread nature of Babylon's sins.

Persons / Places / Events
1. Babylon the Great
Symbolic of a corrupt and oppressive system or city, often interpreted as representing the epitome of human rebellion against God. In Revelation, Babylon is depicted as a harlot and a city of great wealth and sinfulness.

2. Prophets
God's messengers who were often persecuted and killed for delivering His messages. They represent those who speak God's truth in the face of opposition.

3. Saints
Believers in Christ who are set apart for God's purposes. They often face persecution and martyrdom for their faith.

4. The Slain
Refers to all those who have been unjustly killed, particularly those who have suffered for righteousness' sake.

5. Judgment
The event of divine retribution against Babylon for her sins, including the shedding of innocent blood.
Teaching Points
The Consequences of Sin
The passage highlights the severe consequences of sin, particularly the sin of shedding innocent blood. It serves as a warning against participating in or supporting systems that oppress and persecute God's people.

God's Justice
God's justice is assured. Though it may seem delayed, Revelation 18:24 assures believers that God will avenge the blood of His prophets and saints.

The Cost of Discipleship
Following Christ may lead to persecution and even martyrdom. Believers are called to remain faithful, knowing that their sacrifices are not in vain.

The Call to Holiness
As saints, believers are called to live lives set apart from the corrupt systems of the world, maintaining purity and righteousness.

Hope in God's Sovereignty
Despite the apparent triumph of evil, believers can have hope in God's ultimate sovereignty and His plan to bring about justice and restoration.
Bible Study Questions
1. How does the depiction of Babylon in Revelation 18:24 challenge us to examine the systems and structures we are part of today?

2. In what ways can we, as modern-day believers, identify with the prophets and saints mentioned in this verse?

3. How does the promise of God's justice in Revelation 18:24 encourage you in your personal walk with Christ?

4. What practical steps can you take to ensure you are living a life set apart from the corrupt influences of the world?

5. How can the themes of persecution and martyrdom in Revelation 18:24 deepen your understanding of the cost of discipleship and your commitment to Christ?
Connections to Other Scriptures
Matthew 23:35
Jesus speaks of the blood of the righteous, from Abel to Zechariah, being upon the generation that rejects Him, highlighting the continuity of persecution against God's people.

Revelation 6:9-11
The souls of the martyrs cry out for justice, connecting to the theme of divine retribution against those who shed innocent blood.

Jeremiah 51:49
Babylon is held accountable for the slain of Israel, paralleling the judgment pronounced in Revelation.
The Overthrow of WickednessS. Conway Revelation 18:1-24
The Commercial BabylonS. Conway, B. A.Revelation 18:9-24
The Fall of the Corrupt in Human LifeD. Thomas, D. D.Revelation 18:9-24
The Fall of the Corrupt in Human LifeD. Thomas Revelation 18:9-24
A Great MillstoneW. Burkitt, M. A.Revelation 18:21-24
Moral Evil SymbolisedHomilistRevelation 18:21-24
People
John
Places
Babylon
Topics
Blood, Death, God's, Killed, Prophets, Saints, Slain
Dictionary of Bible Themes
Revelation 18:1-24

     4215   Babylon

Revelation 18:2-24

     5407   merchants

Revelation 18:9-24

     5587   trade

Library
Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

The Northern Iron and the Steel
That being the literal meaning, we shall draw from our text a general principle. It is a proverbial expression, no doubt, and applicable to many other matters besides that of the prophet and the Jews; it is clearly meant to show, that in order to achieve a purpose, there must be a sufficient force. The weaker cannot overcome the stronger. In a general clash the firmest will win. There must be sufficient firmness in the instrument or the work cannot be done. You cannot cut granite with a pen-knife,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

War! War! War!
At the present crisis, the minds of men are exceedingly agitated with direful prospects of a terrible struggle. We know not whereunto this matter may grow. The signs of the times are dark and direful. We fear that the vials of God's wrath are about to be poured out, and that the earth will be deluged with blood. As long as there remains a hope, let us pray for peace, nay, even in the time of war let us still beseech the throne of God, crying, that he would "send us peace in our days." The war will
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

The Seventh (And Last) vision "On Earth"
We must get a complete view of these in order to embrace them all and view them as a whole. The Structure shows their true sequence: E^7., xix. 17-- 15. The Seventh (and Last) Vision "on Earth." E^7 A^1 xix. 17-21. MEN. The Judgment of the Beast and the False Prophet. B^1 xx. 1-3. SATAN. The Judgment of Satan (Before the Millennium). A^2 xx. 4-6. MEN. The Judgment of the overcomers. The "rest of the dead" left for Judgment. B^2 xx. 7-10.
E.W. Bullinger—Commentary on Revelation

The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed.
John Newton—Messiah Vol. 1

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

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