Revelation 17:18
And the woman you saw is the great city that rules over the kings of the earth."
And the woman you saw
The "woman" in this passage is a symbolic figure, often interpreted as representing a corrupt system or entity. In the context of Revelation, she is depicted as a harlot, which in biblical symbolism often represents unfaithfulness to God. The Greek word for "woman" here is "γυνή" (gynē), which can mean a literal woman or be used metaphorically. This imagery draws from the prophetic tradition of the Old Testament, where cities or nations unfaithful to God are often personified as women who have turned away from their covenant relationship with Him. The vision of the woman is part of John's apocalyptic revelation, which uses vivid imagery to convey spiritual truths.

is the great city
The phrase "the great city" is significant in the book of Revelation, often associated with Babylon, a symbol of worldly power and opposition to God. The Greek word for "city" is "πόλις" (polis), which in the ancient world was not just a place of residence but a center of culture, politics, and religion. Historically, Babylon was a literal city known for its grandeur and its role as a center of idolatry and rebellion against God. In the apocalyptic context, "the great city" represents a system or culture that exerts significant influence and stands in opposition to God's kingdom.

that rules over
The concept of ruling or having dominion is central to understanding the power dynamics described in Revelation. The Greek word "βασιλεύω" (basileuō) means to reign or have authority. This indicates not just political power but also cultural and spiritual influence. The imagery suggests a pervasive control that extends beyond mere governance, affecting the hearts and minds of people. In the biblical narrative, such rule is often contrasted with the righteous reign of God, highlighting the tension between earthly and divine authority.

the kings of the earth
The "kings of the earth" refers to the political leaders and authorities who are under the influence of the "great city." In the Greek, "βασιλεῖς" (basileis) denotes rulers or sovereigns. Throughout Revelation, these kings are depicted as being in league with the forces opposed to God, often seduced by the wealth and power offered by the "great city." This phrase underscores the global reach and impact of the corrupt system symbolized by the woman, as it extends its influence over the rulers of nations. The imagery serves as a warning to believers about the seductive nature of worldly power and the importance of remaining faithful to God's kingdom.

Persons / Places / Events
1. The Woman
Symbolically represents a city, often interpreted as a metaphor for a corrupt system or entity that exerts influence over the world. In the context of Revelation, this woman is depicted as a harlot, symbolizing spiritual adultery and unfaithfulness to God.

2. The Great City
This is often identified with Babylon, a symbol of worldly power and opposition to God. In the historical context, it could refer to Rome, which was the dominant power at the time of John's writing.

3. Kings of the Earth
These are the rulers and leaders who are under the influence or control of the great city. They represent political powers that align themselves with worldly systems rather than God's kingdom.
Teaching Points
Spiritual Discernment
Believers are called to discern the spiritual influences in the world and recognize systems that oppose God's truth.

Faithfulness to God
The imagery of the harlot serves as a warning against spiritual unfaithfulness. Christians are encouraged to remain loyal to God amidst worldly temptations.

Understanding Worldly Power
The passage challenges believers to view worldly power and success through a biblical lens, recognizing that ultimate authority belongs to God.

Hope in God's Justice
Despite the apparent dominance of corrupt systems, Revelation assures believers of God's ultimate justice and the eventual downfall of all that opposes Him.
Bible Study Questions
1. How does the symbolism of the woman as a "great city" challenge our understanding of worldly power and influence today?

2. In what ways can Christians guard against spiritual adultery in their personal lives and communities?

3. How do the prophecies in Daniel and Jeremiah enhance our understanding of Revelation 17:18?

4. What practical steps can believers take to remain faithful to God amidst the pressures of worldly systems?

5. How does the assurance of God's ultimate justice in Revelation encourage you in your daily walk with Christ?
Connections to Other Scriptures
Revelation 18
This chapter continues the theme of the fall of Babylon, providing a detailed account of its judgment and the lament of those who profited from its wealth and power.

Jeremiah 51
This Old Testament passage prophesies the fall of Babylon, drawing parallels to the judgment described in Revelation.

Daniel 2 and 7
These chapters describe visions of kingdoms and empires, offering a prophetic backdrop to the imagery in Revelation, where earthly powers are ultimately subdued by God's eternal kingdom.
The Great Moral CampaignD. Thomas Revelation 17:14-18
People
John
Places
Babylon, Patmos
Topics
Dominion, Kingly, Kings, Kingship, Power, Reign, Reigneth, Reigns, Ruling, Sawest, Town
Dictionary of Bible Themes
Revelation 17:18

     5257   civil authorities
     7730   explanation

Revelation 17:1-18

     4125   Satan, agents of

Library
The Present Distress of Nations.
"And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them with fear, and for looking after those things which are coming to pass on the earth: for the powers of heaven shall be shaken" (Luke 21:25, 26). As we have already remarked more than once, prophecy invariably has a double fulfillment at least, and so we believe it is with the one just quoted. Directly, it has reference
Arthur W. Pink—The Redeemer's Return

The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much
Lewis Bayly—The Practice of Piety

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

The First Great Group of Parables.
(Beside the Sea of Galilee.) Subdivision B. Parable of the Sower. ^A Matt. XIII. 3-23; ^B Mark IV. 3-25; ^C Luke VIII. 5-18. ^a Behold, ^c 5 The sower went forth to sow his seed [Orientals live in cities and towns. Isolated farmhouses are practically unknown. A farmer may therefore live several miles from his field, in which case he literally "goes forth" to it]: ^b 4 And it came to pass, as he sowed, some seed { ^a seeds } fell by the way side, ^c and it was trodden under foot, and the birds of
J. W. McGarvey—The Four-Fold Gospel

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

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