Revelation 12:7
Then a war broke out in heaven: Michael and his angels fought against the dragon, and the dragon and his angels fought back.
Then a war broke out in heaven
The phrase "Then a war broke out in heaven" introduces a cosmic conflict of immense spiritual significance. The Greek word for "war" is "πόλεμος" (polemos), indicating not just a physical battle but a spiritual struggle of principles and powers. This heavenly war signifies the ongoing battle between good and evil, reflecting the spiritual warfare that believers face on earth. The setting in "heaven" underscores the celestial nature of this conflict, reminding us that the struggles we face have their roots in a larger, unseen spiritual realm.

Michael and his angels fought against the dragon
"Michael" is a significant figure in biblical texts, often depicted as a warrior angel and protector of God's people. The name "Michael" means "Who is like God?" in Hebrew, emphasizing his role as a defender of divine authority. In this context, Michael leads "his angels," indicating a structured and purposeful resistance against evil. The "dragon" is a symbol of Satan, representing chaos, deception, and opposition to God's order. This battle is not just a clash of beings but a confrontation of divine truth against satanic falsehood.

and the dragon and his angels fought back
The phrase "and the dragon and his angels fought back" highlights the resistance and rebellion of Satan and his followers. The dragon's "angels" are fallen beings who have aligned themselves with evil, showcasing the organized opposition against God's kingdom. This resistance is a reminder of the persistent nature of evil and its attempts to thwart God's plans. However, the ultimate outcome of this battle is not in doubt, as Scripture assures us of God's ultimate victory over all forms of evil.

Persons / Places / Events
1. Michael
An archangel, often seen as a warrior angel in the Bible. In this passage, he leads the heavenly forces against the dragon. The name "Michael" means "Who is like God?" in Hebrew, emphasizing his role as a defender of God's sovereignty.

2. The Dragon
Symbolic of Satan, the adversary of God and His people. The dragon represents chaos, evil, and opposition to God's order.

3. Angels
Spiritual beings created by God, serving as His messengers and warriors. Here, they are divided into two groups: those loyal to God, led by Michael, and those aligned with the dragon.

4. Heaven
The spiritual realm where God resides, and where this cosmic battle takes place. It signifies the ultimate battleground between good and evil.

5. War in Heaven
A symbolic representation of the spiritual conflict between God's forces and the forces of evil. This event signifies a decisive moment in the cosmic struggle.
Teaching Points
The Reality of Spiritual Warfare
Believers must recognize that spiritual battles are real and ongoing. We are called to be vigilant and equipped with the armor of God (Ephesians 6:10-18).

God's Sovereignty and Protection
Michael's leadership in the heavenly battle assures us of God's ultimate control and protection over His creation. We can trust in His power to overcome evil.

The Role of Angels
Angels are active participants in God's plan, serving as His messengers and warriors. This reminds us of the unseen support we have in our spiritual journey.

Victory Through Christ
The war in heaven foreshadows the ultimate victory of Christ over Satan. Believers can find hope and assurance in the triumph of Jesus.

Engagement in Prayer
As part of our spiritual warfare, prayer is a powerful tool. We are encouraged to pray for strength, guidance, and protection in our daily battles.
Bible Study Questions
1. How does understanding the role of Michael in this passage influence your view of spiritual warfare?

2. In what ways can you apply the concept of spiritual warfare in your daily life, based on Ephesians 6:12?

3. How does the depiction of the dragon in Revelation 12:7 relate to the descriptions of Satan in Isaiah 14 and Ezekiel 28?

4. What practical steps can you take to rely on God's sovereignty and protection in times of spiritual conflict?

5. How can the knowledge of angelic support encourage you in your prayer life and spiritual walk?
Connections to Other Scriptures
Daniel 10:13, 21 and 12:1
These passages also mention Michael as a protector and warrior, reinforcing his role as a defender of God's people.

Ephesians 6:12
This verse speaks of the spiritual warfare that believers face, highlighting the reality of the unseen battle between good and evil.

Jude 1:9
Michael is depicted as contending with the devil, further illustrating his role as a warrior against evil.

Isaiah 14:12-15 and Ezekiel 28:12-17
These passages describe the fall of Satan, providing background to the dragon's rebellion against God.
Hope of the Final Triumph of GoodJohn Congreve, M. A.Revelation 12:7-11
St. Michael and All AngelsH. Melvill, B. D.Revelation 12:7-11
The Great CampaignD. Thomas Revelation 12:7-11
The Heavenly and the Earthly ConflictEdwin Hatch, D. D.Revelation 12:7-11
War in HeavenD. Baker, D. D.Revelation 12:7-11
Who is MichaelW. Milligan, D. D.Revelation 12:7-11
War and TriumphR. Green Revelation 12:7-12
People
John, Michael
Places
Patmos
Topics
Angels, Battle, Broke, Dragon, Engaging, Fight, Fighting, Forth, Fought, Heaven, Messengers, Michael, Sky, Waged, Waging, War, Warred
Dictionary of Bible Themes
Revelation 12:7

     4111   angels, servants
     4121   Satan, enemy of God
     4125   Satan, agents of
     4145   archangels
     8735   evil, origins of
     8787   opposition, to God

Revelation 12:3-9

     4654   horn

Revelation 12:7-9

     4116   angels, opposed to God
     4627   creatures
     6157   fall, of Satan
     8483   spiritual warfare, causes

Revelation 12:7-10

     1130   God, sovereignty

Library
Prevailing Prayer.
Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his
Charles Grandison Finney—Lectures on Revivals of Religion

The Third
refers to Exodus. The promise is, "I will give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth, saving he that receiveth it" (ii. 17). It is in this third Epistle, which refers to the wilderness period and Balaam's counsel, that we have a special reference to the manna, the wilderness sustenance, of which Exodus contains the record. "Bread from Heaven" and "Angels' food" (Ps. lxxviii. 24,25) are set over against the lusts of the
E.W. Bullinger—Commentary on Revelation

The Glory of Jesus and Mary.
Before entering upon the contemplation of the excellent glory which surrounds the blessed in heaven, we must endeavor to form a correct idea of God's grace, which enabled them to perform the great and noble actions we are now to consider. They were all, except Jesus and Mary, conceived in sin, and, therefore, subject to the same temptations that daily assail us. They never could have triumphed and reached the supernatural glory which now surrounds them, had they been left to their own natural strength,
F. J. Boudreaux—The Happiness of Heaven

The Work of Christ.
The great work which the Lord Jesus Christ, God's well beloved Son, came to do was to put away sin by the sacrifice of Himself. This finished work of the cross is the basis of His present work and His future work. What mind can estimate the value and preciousness of that work in which the Holy One offered Himself through the eternal Spirit without spot unto God! He procured redemption by His death on the cross. In His present work and much more in the future work, He works out this great redemption
A. C. Gaebelein—The Work Of Christ

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

The Fourth vision "In Heaven"
H^4, chap. xii. 1-12. A Great Sign. We now come, not only to the great central subject of the whole Book, but to the central pair of the seven Visions, and to the actual literary centre of the Book. All this shows us that we are on the threshold of an important part of Scripture which relates to the actual Revelation or Unveiling of the glorious Person of the Lord Jesus Christ. The whole section (chaps. xii.--) is not only Episodal in subject and Parenthetical in form, but is a good example of historical,
E.W. Bullinger—Commentary on Revelation

Apostles To-Day?
"Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord?"--1 Cor. ix. 1. We may not take leave of the apostolate without a last look at the circle of its members. It is a closed circle; and every effort to reopen it tends to efface a characteristic of the New Covenant. And yet the effort is being made again and again. We see it in Rome's apostolic succession; in the Ethical view gradually effacing the boundary-line between the apostles and believers;
Abraham Kuyper—The Work of the Holy Spirit

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Protevangelium.
As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

A Preliminary Discourse to Catechising
'If ye continue in the faith grounded and settled.' - Col 1:23. Intending next Lord's day to enter upon the work of catechising, it will not be amiss to give you a preliminary discourse, to show you how needful it is for Christians to be well instructed in the grounds of religion. If ye continue in the faith grounded and settled.' I. It is the duty of Christians to be settled in the doctrine of faith. II. The best way for Christians to be settled is to be well grounded. I. It is the duty of Christians
Thomas Watson—A Body of Divinity

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

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