Revelation 12:6
And the woman fled into the wilderness, where God had prepared a place for her to be nourished for 1,260 days.
The woman
In Revelation 12, "the woman" is often interpreted as a symbol of God's people, Israel, or the Church. The imagery of a woman is deeply rooted in biblical symbolism, often representing a community or collective entity. In the Old Testament, Israel is frequently depicted as a woman, a bride, or a mother (e.g., Isaiah 54:5-6). In the New Testament, the Church is described as the Bride of Christ (Ephesians 5:25-27). This duality reflects the continuity of God's covenant people throughout history.

fled into the wilderness
The "wilderness" is a place of both trial and divine provision in biblical narratives. The Greek word used here, "erēmos," can mean a deserted or solitary place. Historically, the wilderness is where the Israelites wandered for 40 years, relying on God's provision (Exodus 16). It is also where Jesus was tempted but remained faithful (Matthew 4:1-11). In this context, the wilderness represents a place of refuge and divine protection, where God sustains His people amidst persecution and trials.

where God had prepared a place for her
This phrase emphasizes God's sovereignty and providence. The Greek word "hetoimazō" means to prepare or make ready. It suggests that God, in His foreknowledge and care, has already arranged a safe haven for His people. This preparation echoes Jesus' promise in John 14:2-3, where He assures His disciples that He is going to prepare a place for them. It reassures believers of God's active role in their protection and sustenance.

to be nourished
The term "nourished" indicates God's provision and care. The Greek word "trephō" means to feed or support. This nourishment is not only physical but also spiritual, as God provides His people with the strength and sustenance needed to endure trials. It reflects the manna provided to the Israelites in the wilderness (Exodus 16:35) and the spiritual nourishment believers receive through the Word and the Holy Spirit.

for 1,260 days
The "1,260 days" is a prophetic time period found in apocalyptic literature, equivalent to 42 months or 3.5 years. This timeframe is significant in the book of Revelation, symbolizing a period of tribulation and divine protection (Revelation 11:2-3, 13:5). It reflects the "time, times, and half a time" mentioned in Daniel 7:25 and 12:7, indicating a limited period of suffering under God's sovereign control. This assurance of a defined period of trial encourages believers to remain steadfast, knowing that God has set boundaries on their tribulations.

Persons / Places / Events
1. The Woman
Symbolically represents God's people, often interpreted as Israel or the Church. In the context of Revelation, she is seen as a figure who gives birth to the Messiah and is under attack by the dragon.

2. The Wilderness
A place of refuge and divine protection. In biblical terms, the wilderness is often a place of testing and reliance on God, as seen in the Israelites' journey and Jesus' temptation.

3. God
The divine protector and provider, who prepares a place of safety and sustenance for the woman.

4. 1,260 Days
A prophetic period often associated with times of trial and persecution. This timeframe is equivalent to 42 months or 3.5 years, a significant period in apocalyptic literature.

5. The Dragon
Although not mentioned in this specific verse, the dragon is a key figure in the surrounding context, representing Satan or evil forces opposing God's people.
Teaching Points
Divine Provision in Trials
God prepares and provides for His people even in the most challenging circumstances. Trust in His provision during personal wilderness experiences.

Symbolism of the Wilderness
The wilderness is not just a place of desolation but also a place of growth and reliance on God. Embrace times of spiritual wilderness as opportunities for deeper faith.

Prophetic Timelines
Understanding prophetic timelines helps believers remain vigilant and hopeful, knowing that God has a plan and a set time for deliverance.

Spiritual Warfare Awareness
Recognize the ongoing spiritual battle and the protection God offers. Equip yourself with prayer and Scripture to stand firm against the enemy.
Bible Study Questions
1. How does the concept of the wilderness in Revelation 12:6 compare to other biblical accounts of the wilderness? What lessons can we learn from these parallels?

2. In what ways can we see God's provision in our own "wilderness" experiences today?

3. How does understanding the prophetic timeline of 1,260 days impact our view of current events and future hope?

4. What practical steps can we take to prepare spiritually for times of trial and persecution, as suggested by the imagery in Revelation 12:6?

5. How can we support and encourage one another as a community of believers when facing spiritual battles, drawing from the themes in this passage?
Connections to Other Scriptures
Exodus 16
The Israelites' journey in the wilderness, where God provided manna, parallels the woman's nourishment in the wilderness.

Daniel 7:25 and 12:7
These passages mention a time, times, and half a time, which aligns with the 1,260 days, indicating a period of persecution and divine intervention.

Matthew 4:1-11
Jesus' time in the wilderness, where He was tempted but also ministered to by angels, reflects the theme of divine sustenance and protection.
The Church in the WildernessS. Conway Revelation 12:6
The Emblem of the Church MilitantD. Featly, D. D.Revelation 12:6
SignsR. Green Revelation 12:1-6
Social Christhood and Social FiendhoodD. Thomas Revelation 12:1-6
The Church ProtectedWm. Guild, D. D.Revelation 12:5-6
People
John, Michael
Places
Patmos
Topics
Care, Cared, Desert, Feed, Fled, Flee, Flight, Hundred, Nourish, Nourished, Prepared, Ready, Sixty, Thousand, Threescore, Waste, Wilderness
Dictionary of Bible Themes
Revelation 12:6

     1652   numbers, 3-5
     4921   day

Revelation 12:3-9

     4654   horn

Library
Prevailing Prayer.
Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his
Charles Grandison Finney—Lectures on Revivals of Religion

The Third
refers to Exodus. The promise is, "I will give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth, saving he that receiveth it" (ii. 17). It is in this third Epistle, which refers to the wilderness period and Balaam's counsel, that we have a special reference to the manna, the wilderness sustenance, of which Exodus contains the record. "Bread from Heaven" and "Angels' food" (Ps. lxxviii. 24,25) are set over against the lusts of the
E.W. Bullinger—Commentary on Revelation

The Glory of Jesus and Mary.
Before entering upon the contemplation of the excellent glory which surrounds the blessed in heaven, we must endeavor to form a correct idea of God's grace, which enabled them to perform the great and noble actions we are now to consider. They were all, except Jesus and Mary, conceived in sin, and, therefore, subject to the same temptations that daily assail us. They never could have triumphed and reached the supernatural glory which now surrounds them, had they been left to their own natural strength,
F. J. Boudreaux—The Happiness of Heaven

The Work of Christ.
The great work which the Lord Jesus Christ, God's well beloved Son, came to do was to put away sin by the sacrifice of Himself. This finished work of the cross is the basis of His present work and His future work. What mind can estimate the value and preciousness of that work in which the Holy One offered Himself through the eternal Spirit without spot unto God! He procured redemption by His death on the cross. In His present work and much more in the future work, He works out this great redemption
A. C. Gaebelein—The Work Of Christ

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

The Fourth vision "In Heaven"
H^4, chap. xii. 1-12. A Great Sign. We now come, not only to the great central subject of the whole Book, but to the central pair of the seven Visions, and to the actual literary centre of the Book. All this shows us that we are on the threshold of an important part of Scripture which relates to the actual Revelation or Unveiling of the glorious Person of the Lord Jesus Christ. The whole section (chaps. xii.--) is not only Episodal in subject and Parenthetical in form, but is a good example of historical,
E.W. Bullinger—Commentary on Revelation

Apostles To-Day?
"Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord?"--1 Cor. ix. 1. We may not take leave of the apostolate without a last look at the circle of its members. It is a closed circle; and every effort to reopen it tends to efface a characteristic of the New Covenant. And yet the effort is being made again and again. We see it in Rome's apostolic succession; in the Ethical view gradually effacing the boundary-line between the apostles and believers;
Abraham Kuyper—The Work of the Holy Spirit

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Protevangelium.
As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

A Preliminary Discourse to Catechising
'If ye continue in the faith grounded and settled.' - Col 1:23. Intending next Lord's day to enter upon the work of catechising, it will not be amiss to give you a preliminary discourse, to show you how needful it is for Christians to be well instructed in the grounds of religion. If ye continue in the faith grounded and settled.' I. It is the duty of Christians to be settled in the doctrine of faith. II. The best way for Christians to be settled is to be well grounded. I. It is the duty of Christians
Thomas Watson—A Body of Divinity

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

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