Revelation 11:18
The nations were enraged, and Your wrath has come. The time has come to judge the dead and to reward Your servants the prophets, as well as the saints and those who fear Your name, both small and great--and to destroy those who destroy the earth."
The nations were enraged
This phrase captures the hostility of the world against God's sovereign rule. The Greek word for "enraged" is "orgizō," which conveys a deep-seated anger and rebellion. Historically, this reflects the consistent opposition of worldly powers against divine authority, as seen throughout biblical history. The nations' rage is a fulfillment of Psalm 2, where the kings of the earth set themselves against the Lord. This anger is not just a momentary outburst but a persistent state of rebellion against God's kingdom.

and Your wrath has come
The term "wrath" in Greek is "orgē," indicating a righteous and just response from God towards sin and rebellion. This is not a capricious anger but a holy and measured response to the accumulated sins of humanity. The coming of God's wrath signifies the transition from His patience and mercy to judgment, a theme consistent with the prophetic literature of the Old Testament, where God's wrath is often depicted as a purifying and corrective force.

The time has come to judge the dead
This phrase points to the eschatological judgment, where all individuals, living and dead, will be held accountable before God. The Greek word for "judge" is "krinō," which implies a thorough evaluation and rendering of justice. This judgment is a central theme in Christian eschatology, affirming the belief in a final reckoning where God's justice will be fully realized. It echoes Daniel 12:2 and the teachings of Jesus in the Gospels about the resurrection and judgment.

and to reward Your servants the prophets
Here, the focus shifts to the positive aspect of God's judgment—reward. The Greek word for "reward" is "misthos," which denotes a recompense or payment for service. This highlights God's faithfulness in honoring those who have faithfully proclaimed His word. The prophets, often persecuted and marginalized, are now vindicated and rewarded, fulfilling Jesus' promise in Matthew 5:12 about the great reward in heaven for those who are persecuted for righteousness' sake.

and the saints and those who fear Your name, both small and great
This phrase emphasizes the inclusivity of God's reward, extending beyond prophets to all believers who revere God's name. The term "saints" refers to those set apart for God, while "those who fear Your name" underscores a reverential awe and respect for God. The mention of "small and great" signifies that God's reward is not based on earthly status but on faithfulness and devotion. This reflects the biblical principle that God shows no partiality, as seen in Acts 10:34-35.

and to destroy those who destroy the earth
The Greek word for "destroy" is "diaphtheirō," which means to corrupt or ruin. This phrase indicates a divine retribution against those who have brought harm and corruption to God's creation. It underscores the biblical theme of stewardship and the consequences of failing to honor God's creation. This destruction is not arbitrary but a just response to the willful damage inflicted upon the earth, aligning with the prophetic warnings found in Isaiah and Jeremiah about the consequences of sin and rebellion.

Persons / Places / Events
1. The Nations
Refers to the collective groups of people and governments that oppose God and His purposes. In the context of Revelation, these are often seen as rebellious entities against God's sovereignty.

2. God's Wrath
This is the divine response to sin and rebellion. It signifies God's righteous judgment against those who oppose Him.

3. The Dead
This term encompasses all who have died, both righteous and unrighteous, who will face judgment.

4. Servants the Prophets
These are individuals who have been called by God to deliver His messages throughout history. They are honored for their faithfulness.

5. Saints and Those Who Fear Your Name
Refers to all believers who have lived in reverence and obedience to God, regardless of their status or influence.

6. Those Who Destroy the Earth
This phrase can be interpreted as those who corrupt or harm God's creation, both physically and spiritually.
Teaching Points
God's Sovereignty and Justice
God's wrath is a response to the rebellion of the nations, affirming His sovereignty and justice. Believers can trust that God will ultimately set things right.

The Importance of Faithfulness
The reward for the prophets and saints underscores the value God places on faithfulness. Christians are encouraged to remain steadfast in their faith and service.

Reverence for God
Those who fear God's name are highlighted, reminding believers of the importance of living in reverence and awe of God.

Environmental Stewardship
The mention of those who destroy the earth can be a call for Christians to care for God's creation, recognizing that stewardship is part of our responsibility.

Eternal Perspective
The passage encourages believers to maintain an eternal perspective, focusing on the ultimate reward and judgment rather than temporary worldly concerns.
Bible Study Questions
1. How does the concept of God's wrath in Revelation 11:18 challenge or affirm your understanding of God's character?

2. In what ways can you demonstrate faithfulness in your daily life, similar to the prophets and saints mentioned in this verse?

3. How does the promise of reward for those who fear God's name motivate you in your spiritual journey?

4. What practical steps can you take to ensure you are a good steward of the earth, in light of the warning against those who destroy it?

5. How can maintaining an eternal perspective influence your decisions and priorities today? Consider connections to other scriptures that emphasize eternal rewards and judgment.
Connections to Other Scriptures
Psalm 2
This Psalm speaks of the nations raging against God, similar to the nations' anger in Revelation 11:18. It highlights God's ultimate authority and the futility of opposing Him.

Daniel 7
Daniel's vision of the Ancient of Days and the judgment scene parallels the themes of divine judgment and reward found in Revelation 11:18.

Matthew 25
Jesus' teaching on the final judgment, where the righteous are rewarded and the wicked are punished, aligns with the themes of judgment and reward in Revelation 11:18.

Romans 2
Paul's discussion on God's righteous judgment and the reward for those who do good connects with the idea of rewarding the saints and prophets.
The Cause of Right on EarthD. Thomas, D. D.Revelation 11:1-19
The Cause of Right on EarthD. Thomas Revelation 11:1-19
The Extent and Limit of the True Church of GodC. Clemance, D. D.Revelation 11:1-19
The Living Temple of Christ's Church and the Two Witnesses of the Word Written and the SacramentsBp. Grafton.Revelation 11:1-19
The Measuring of the TempleS. Conway, B. A.Revelation 11:1-19
The Right TempleJames Wells.Revelation 11:1-19
The Temple of GodG. Rogers.Revelation 11:1-19
The True Church ReducedBp. Horsley.Revelation 11:1-19
The Final VictoryR. Green Revelation 11:15-19
The Heavenly LifeCanon Huchings, M. A.Revelation 11:16-19
The Omnipotence of GodJ. L. F. Russell, M. A.Revelation 11:16-19
The Omnipotence of GodIsaac Barrow, D. D.Revelation 11:16-19
People
John
Places
Egypt, Patmos, Sodom
Topics
Anger, Angry, Bondservants, Bond-servants, Dead, Destroy, Destroyers, Destroying, Destruction, Enraged, Fear, Fearing, Full, Grew, Judged, Judging, Nations, Prophets, Raged, Recompense, Reverence, Reward, Rewarding, Saints, Servants, Shouldest, Unclean, Wrath, Wroth
Dictionary of Bible Themes
Revelation 11:18

     4847   smallness
     4903   time
     5295   destruction
     7942   ministry
     8334   reverence, and God's nature
     9110   after-life
     9130   future, the
     9240   last judgment

Revelation 11:16-18

     8642   celebration

Revelation 11:17-18

     2324   Christ, as Saviour

Library
Worship
Eversley, September 4, 1870. Revelation xi. 16, 17. "And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned." My dear friends,--I wish to speak a few plain words to you this morning, on a matter which has been on my mind ever since I returned from Chester, namely,--The duty of the congregation
Charles Kingsley—All Saints' Day and Other Sermons

Sermon at the Second Annual Meeting of the Missionary Council in Washington, D. C. , Nov. 13, 1888.
"/The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign for ever and ever/."--REVELATION xi. 15. THESE words are God's surety that the prayers, the trials and the labors of His Church shall be crowned with success. We are living in the great missionary age of the Church. Impenetrable barriers have been broken down. Fast-closed doors have been opened. There is no country where we may not carry the Gospel of Jesus Christ. Divine Providence has been
H.B. Whipple—Five Sermons

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

The Time of the Evening.
The morning was of 270 years' duration. The first form of the apostasy lasted, as we have shown, 1260 years, bringing us to the Lutheran reformation in 1530. Now when we ascertain the duration of the second beast power we will know the time the sun, moon and stars reappear in the evening. One especial text that gives us information on this subject is found in Revelation. In speaking of the two witnesses the Revelator says: "And they that dwell upon the earth shall rejoice over them, and make merry,
Charles Ebert Orr—The Gospel Day

The Second vision "On Earth"
E^2, THE FIRST SIX TRUMPETS (viii. 7 - xi. 14). A., The First Four Trumpets (viii. 7-12) Before we give the Structure of this section we must again call attention to the fact that the sixth Seal takes us on to the time of the end; and the seventh Seal takes us back and commences a new series of judgments initiated by the seven Trumpets and followed by the seven Vials. So that the whole of the rest of the Apocalypse comes under the seventh Seal. Whereas the seventh Trumpet issues in and contains
E.W. Bullinger—Commentary on Revelation

The Interest of his Biography.
"John, than which man a sadder or a greater Not till this day has been of woman born; John, like some iron peak by the Creator Fired with the red glow of the rushing morn. "This, when the sun shall rise and overcome it, Stands in his shining, desolate and bare; Yet not the less the inexorable summit Flamed him his signal to the happier air." F. W. H. MYERS. John and Jesus--Contemporary History--Anticipation of the Advent. The morning star, shining amid the brightening glow of dawn, is the fittest
F. B. Meyer—John the Baptist

"The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are
Rom. viii. s 7, 8.--"The carnal mind is enmity against God for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." It is not the least of man's evils, that he knows not how evil he is, therefore the Searcher of the heart of man gives the most perfect account of it, Jer. xvii. 12. "The heart is deceitful above all things," as well as "desperately wicked," two things superlative and excessive in it, bordering upon an infiniteness, such
Hugh Binning—The Works of the Rev. Hugh Binning

The Almighty
This title is used nine times [12] in the Apocalypse, and only once elsewhere in the rest of the New Testament (2 Cor. vi. 18). [13] It is (...) (pantokrator) and means having dominion over all, and is used in the Old Testament as the Septuagint translation of "Lord of Hosts" (Heb., Jehovah, Sabaioth; see 2 Sam. v. 10; vii. 25, 27). In Revelation the title is used in i. 8; iv 8; xi. 17; xv. 3; xvi. 7, 14; xix. 6, 15, 22. "The Lord of Hosts" means Jehovah of the hosts in heaven above, and on the earth
E.W. Bullinger—Commentary on Revelation

The Third vision "In Heaven"
H3, xi. 15-19-. THE SOUNDING OF THE SEVENTH TRUMPET. The Seventh Trumpet brings us back to Heaven and to the Third Vision seen there by John. For it is "in heaven" that the Trumpet is sounded. After it is sounded, we again hear the heavenly utterances which tell us of the design of this sounding. In xix. 1-16, heavenly voices again tell us of the completion of its effect. After it is sounded, and its object unfolded, there is a break; and an episode occupying chaps. xii., xiii. and xiv.; the effects
E.W. Bullinger—Commentary on Revelation

The Fourth
refers to the books of Numbers and Samuel. The promise is, "to him will give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers; even as I received of my Father. And I will give him the morning star" (Rev. ii. 26-28). Here again the literary order in the Apocalypse goes forward with the historical order: for it is in the book of Numbers that we have the basis of this promise given to the same People, who were the subjects
E.W. Bullinger—Commentary on Revelation

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse
John Bunyan—The Works of John Bunyan Volumes 1-3

Conclusion.
"From Heaven He came and sought her To be His Holy Bride, With His own Blood He bought her, And for her life He died." "The Kingdom of Heaven," what is it? It is the Holy Catholic and Apostolic Church of Christ. It is that Kingdom which was prophetically set forth by our Lord in His parables; that Kingdom, the subjects of which were described in His teaching, and redeemed by His Blood to be His own "purchased possession" (Eph. i. 14); that Kingdom which was founded through the coming of the Holy
Edward Burbidge—The Kingdom of Heaven; What is it?

Opposition to Messiah in Vain
He that sitteth in the heavens shall laugh; the Lord shall have them in derision. T he extent and efficacy [effects] of the depravity of mankind cannot be fully estimated by the conduct of heathens destitute of divine revelation. We may say of the Gospel, in one sense, what the Apostle says of the Law, It entered that sin might abound (Romans 5:20) . It afforded occasion for displaying the alienation of the heart of man from the blessed God, in the strongest light. The sensuality, oppression and
John Newton—Messiah Vol. 2

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

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