Revelation 11:16
And the twenty-four elders who sit on their thrones before God fell on their faces and worshiped God,
And the twenty-four elders
The phrase "twenty-four elders" is significant in the apocalyptic literature of Revelation. The number twenty-four is often interpreted as representing the twelve tribes of Israel and the twelve apostles, symbolizing the fullness of God's people, both Old and New Testament believers. The elders are seen as heavenly representatives of the redeemed, indicating a continuity of God's covenantal relationship with humanity. In the Greek, "presbyteroi" (elders) suggests maturity and authority, reflecting the wisdom and leadership of those who have faithfully served God.

who sit on their thrones
The imagery of thrones is prevalent throughout Revelation, symbolizing authority and governance. The elders sitting on thrones before God indicates a position of honor and responsibility. In the ancient Near Eastern context, thrones were associated with kingship and judgment. The Greek word "thronos" implies a seat of power, suggesting that these elders share in the divine rule and judgment, a theme consistent with the promise to believers that they will reign with Christ (Revelation 5:10).

before God
The phrase "before God" emphasizes the proximity and direct access these elders have to the divine presence. In the biblical tradition, being before God signifies a place of privilege and reverence. The Greek "enopion" conveys the idea of being in the sight or presence of someone, highlighting the intimate relationship between the elders and God. This reflects the ultimate fulfillment of the believer's hope to dwell in the presence of God eternally.

fell on their faces
This act of falling on their faces is a profound expression of worship and submission. In biblical times, prostration was a common gesture of deep reverence and humility before a superior, especially in the presence of deity. The Greek "epesan" (fell) indicates a deliberate and voluntary act of worship, acknowledging God's supreme authority and holiness. This posture is a physical manifestation of the heart's adoration and surrender to God.

and worshiped God
Worship is the central theme of this verse, as the elders respond to God's majesty and sovereignty. The Greek word "proskuneo" (worshiped) means to bow down or to kiss the hand, signifying an act of homage and devotion. Worship in this context is not merely a ritual but a heartfelt acknowledgment of God's worthiness and glory. The elders' worship serves as a model for believers, illustrating the ultimate purpose of creation: to glorify and enjoy God forever. This scene in Revelation underscores the eternal truth that worship is the rightful response to the revelation of God's character and deeds.

Persons / Places / Events
1. Twenty-Four Elders
These elders are symbolic figures often interpreted as representing the redeemed people of God, possibly the twelve tribes of Israel and the twelve apostles, signifying the unity of the Old and New Testaments.

2. Thrones
The thrones signify authority and judgment, indicating the elders' role in the divine council and their participation in God's governance.

3. God
The central figure of worship, representing the ultimate authority and the object of the elders' reverence.

4. Worship
The act of falling on their faces signifies deep reverence and submission to God's sovereignty and majesty.

5. Heavenly Scene
The setting is in the heavenly realm, emphasizing the divine and eternal nature of the events described.
Teaching Points
The Importance of Worship
Worship is a central theme in the life of a believer. The elders' example teaches us to prioritize worship in our daily lives, recognizing God's sovereignty and majesty.

Symbolism of the Elders
The twenty-four elders remind us of the unity and continuity of God's plan from the Old Testament to the New Testament. We are part of a larger account that spans history.

Reverence and Humility
The act of falling on their faces is a powerful image of humility. In our relationship with God, we are called to approach Him with a humble heart, acknowledging His greatness.

Heavenly Perspective
The scene in heaven encourages us to maintain a heavenly perspective, focusing on eternal truths rather than temporary earthly concerns.

Role of Authority in Worship
The thrones signify authority, yet the elders use their position to worship God. This teaches us that true authority is exercised in submission to God.
Bible Study Questions
1. How do the actions of the twenty-four elders in Revelation 11:16 challenge or inspire your personal worship practices?

2. In what ways can the symbolism of the twenty-four elders help you understand the unity of the Old and New Testaments?

3. How does the act of falling on their faces before God illustrate the proper attitude of worship and reverence in your life?

4. What are some practical ways you can maintain a heavenly perspective in your daily decisions and priorities?

5. How can you use your own positions of authority or influence to honor and worship God, following the example of the elders?
Connections to Other Scriptures
Revelation 4:4
This verse also mentions the twenty-four elders, providing a consistent image of their role and presence in the heavenly throne room.

Psalm 99:1-5
This passage speaks of God's holiness and the appropriate response of worship, similar to the elders' actions in Revelation 11:16.

Philippians 2:10-11
This passage highlights the universal acknowledgment of Christ's lordship, paralleling the worshipful submission seen in the elders.
WorshipCharles KingsleyRevelation 11:16
The Cause of Right on EarthD. Thomas, D. D.Revelation 11:1-19
The Cause of Right on EarthD. Thomas Revelation 11:1-19
The Extent and Limit of the True Church of GodC. Clemance, D. D.Revelation 11:1-19
The Living Temple of Christ's Church and the Two Witnesses of the Word Written and the SacramentsBp. Grafton.Revelation 11:1-19
The Measuring of the TempleS. Conway, B. A.Revelation 11:1-19
The Right TempleJames Wells.Revelation 11:1-19
The Temple of GodG. Rogers.Revelation 11:1-19
The True Church ReducedBp. Horsley.Revelation 11:1-19
The Final VictoryR. Green Revelation 11:15-19
The Heavenly LifeCanon Huchings, M. A.Revelation 11:16-19
The Omnipotence of GodJ. L. F. Russell, M. A.Revelation 11:16-19
The Omnipotence of GodIsaac Barrow, D. D.Revelation 11:16-19
People
John
Places
Egypt, Patmos, Sodom
Topics
Bow, Elders, Faces, Fall, Fell, God's, Presence, Rulers, Sat, Saying, Seated, Seats, Sit, Sitting, Throne, Thrones, Twenty, Twenty-four, Worship, Worshiped, Worshipped
Dictionary of Bible Themes
Revelation 11:16

     5581   throne
     7720   elders, in the church
     9412   heaven, worship and service

Revelation 11:16-17

     8627   worship, elements

Revelation 11:16-18

     8642   celebration

Library
Worship
Eversley, September 4, 1870. Revelation xi. 16, 17. "And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned." My dear friends,--I wish to speak a few plain words to you this morning, on a matter which has been on my mind ever since I returned from Chester, namely,--The duty of the congregation
Charles Kingsley—All Saints' Day and Other Sermons

Sermon at the Second Annual Meeting of the Missionary Council in Washington, D. C. , Nov. 13, 1888.
"/The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign for ever and ever/."--REVELATION xi. 15. THESE words are God's surety that the prayers, the trials and the labors of His Church shall be crowned with success. We are living in the great missionary age of the Church. Impenetrable barriers have been broken down. Fast-closed doors have been opened. There is no country where we may not carry the Gospel of Jesus Christ. Divine Providence has been
H.B. Whipple—Five Sermons

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

The Time of the Evening.
The morning was of 270 years' duration. The first form of the apostasy lasted, as we have shown, 1260 years, bringing us to the Lutheran reformation in 1530. Now when we ascertain the duration of the second beast power we will know the time the sun, moon and stars reappear in the evening. One especial text that gives us information on this subject is found in Revelation. In speaking of the two witnesses the Revelator says: "And they that dwell upon the earth shall rejoice over them, and make merry,
Charles Ebert Orr—The Gospel Day

The Second vision "On Earth"
E^2, THE FIRST SIX TRUMPETS (viii. 7 - xi. 14). A., The First Four Trumpets (viii. 7-12) Before we give the Structure of this section we must again call attention to the fact that the sixth Seal takes us on to the time of the end; and the seventh Seal takes us back and commences a new series of judgments initiated by the seven Trumpets and followed by the seven Vials. So that the whole of the rest of the Apocalypse comes under the seventh Seal. Whereas the seventh Trumpet issues in and contains
E.W. Bullinger—Commentary on Revelation

The Interest of his Biography.
"John, than which man a sadder or a greater Not till this day has been of woman born; John, like some iron peak by the Creator Fired with the red glow of the rushing morn. "This, when the sun shall rise and overcome it, Stands in his shining, desolate and bare; Yet not the less the inexorable summit Flamed him his signal to the happier air." F. W. H. MYERS. John and Jesus--Contemporary History--Anticipation of the Advent. The morning star, shining amid the brightening glow of dawn, is the fittest
F. B. Meyer—John the Baptist

"The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are
Rom. viii. s 7, 8.--"The carnal mind is enmity against God for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." It is not the least of man's evils, that he knows not how evil he is, therefore the Searcher of the heart of man gives the most perfect account of it, Jer. xvii. 12. "The heart is deceitful above all things," as well as "desperately wicked," two things superlative and excessive in it, bordering upon an infiniteness, such
Hugh Binning—The Works of the Rev. Hugh Binning

The Almighty
This title is used nine times [12] in the Apocalypse, and only once elsewhere in the rest of the New Testament (2 Cor. vi. 18). [13] It is (...) (pantokrator) and means having dominion over all, and is used in the Old Testament as the Septuagint translation of "Lord of Hosts" (Heb., Jehovah, Sabaioth; see 2 Sam. v. 10; vii. 25, 27). In Revelation the title is used in i. 8; iv 8; xi. 17; xv. 3; xvi. 7, 14; xix. 6, 15, 22. "The Lord of Hosts" means Jehovah of the hosts in heaven above, and on the earth
E.W. Bullinger—Commentary on Revelation

The Third vision "In Heaven"
H3, xi. 15-19-. THE SOUNDING OF THE SEVENTH TRUMPET. The Seventh Trumpet brings us back to Heaven and to the Third Vision seen there by John. For it is "in heaven" that the Trumpet is sounded. After it is sounded, we again hear the heavenly utterances which tell us of the design of this sounding. In xix. 1-16, heavenly voices again tell us of the completion of its effect. After it is sounded, and its object unfolded, there is a break; and an episode occupying chaps. xii., xiii. and xiv.; the effects
E.W. Bullinger—Commentary on Revelation

The Fourth
refers to the books of Numbers and Samuel. The promise is, "to him will give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers; even as I received of my Father. And I will give him the morning star" (Rev. ii. 26-28). Here again the literary order in the Apocalypse goes forward with the historical order: for it is in the book of Numbers that we have the basis of this promise given to the same People, who were the subjects
E.W. Bullinger—Commentary on Revelation

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse
John Bunyan—The Works of John Bunyan Volumes 1-3

Conclusion.
"From Heaven He came and sought her To be His Holy Bride, With His own Blood He bought her, And for her life He died." "The Kingdom of Heaven," what is it? It is the Holy Catholic and Apostolic Church of Christ. It is that Kingdom which was prophetically set forth by our Lord in His parables; that Kingdom, the subjects of which were described in His teaching, and redeemed by His Blood to be His own "purchased possession" (Eph. i. 14); that Kingdom which was founded through the coming of the Holy
Edward Burbidge—The Kingdom of Heaven; What is it?

Opposition to Messiah in Vain
He that sitteth in the heavens shall laugh; the Lord shall have them in derision. T he extent and efficacy [effects] of the depravity of mankind cannot be fully estimated by the conduct of heathens destitute of divine revelation. We may say of the Gospel, in one sense, what the Apostle says of the Law, It entered that sin might abound (Romans 5:20) . It afforded occasion for displaying the alienation of the heart of man from the blessed God, in the strongest light. The sensuality, oppression and
John Newton—Messiah Vol. 2

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

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