Revelation 11:15
Then the seventh angel sounded his trumpet, and loud voices called out in heaven: "The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever."
The seventh angel sounded his trumpet
The phrase marks a pivotal moment in the Book of Revelation. The "seventh angel" signifies the completion of a series of divine judgments, as the number seven often represents perfection or completion in biblical numerology. The "trumpet" is a symbol of proclamation and divine intervention, echoing the use of trumpets in the Old Testament to announce significant events or divine presence (e.g., Joshua 6:4-5). In the Greek, "trumpet" (σάλπιγξ, salpinx) conveys a sense of urgency and authority, heralding the culmination of God's plan.

and loud voices called out in heaven
The "loud voices" suggest a collective and authoritative declaration, possibly by angels or the redeemed saints. The setting "in heaven" indicates the divine origin and cosmic significance of the proclamation. This heavenly chorus underscores the importance of the message, as heaven itself rejoices and affirms the unfolding of God's sovereign will.

The kingdom of the world has become
This phrase marks a transformative moment in redemptive history. The "kingdom of the world" refers to the earthly realm under human and demonic influence, often characterized by sin and rebellion against God. The Greek word for "kingdom" (βασιλεία, basileia) implies a realm of rule and authority. The verb "has become" (ἐγένετο, egeneto) indicates a completed action, signifying a decisive shift in power and governance.

the kingdom of our Lord and of His Christ
Here, the "kingdom" is now under the dominion of "our Lord and of His Christ," signifying the ultimate triumph of God's sovereignty. "Our Lord" refers to God the Father, while "His Christ" denotes Jesus the Messiah, the anointed one. This dual reference highlights the unity and shared authority of the Father and the Son in the divine plan. The phrase echoes Psalm 2:2, where the anointed one is established as king, fulfilling messianic prophecies.

and He will reign forever and ever
The promise of eternal reign emphasizes the permanence and unassailable nature of God's kingdom. The Greek verb "will reign" (βασιλεύσει, basileusei) conveys ongoing and unending rule. The repetition of "forever and ever" (εἰς τοὺς αἰῶνας τῶν αἰώνων, eis tous aiōnas tōn aiōnōn) underscores the eternal duration of Christ's kingship, offering assurance to believers of the ultimate victory over evil and the establishment of divine justice and peace. This eternal reign fulfills the prophetic visions of Daniel 7:14 and Isaiah 9:7, where the Messiah's kingdom is described as everlasting.

Persons / Places / Events
1. Seventh Angel
The seventh angel is one of the series of angels who sound trumpets in the Book of Revelation, each heralding significant events in the unfolding of God's plan. The seventh trumpet marks a pivotal moment in the account.

2. Loud Voices in Heaven
These voices represent the heavenly host, possibly including angels and redeemed saints, proclaiming the fulfillment of God's kingdom.

3. The Kingdom of the World
This refers to the earthly realm, which is under the influence of human and demonic powers until the proclamation of God's ultimate sovereignty.

4. Our Lord and His Christ
"Our Lord" refers to God the Father, and "His Christ" refers to Jesus Christ, the Messiah. This dual reference emphasizes the unity and authority of the Father and the Son in the divine plan.

5. Reign Forever and Ever
This phrase signifies the eternal and unending rule of God and Christ, highlighting the ultimate victory and establishment of God's kingdom.
Teaching Points
The Certainty of God's Sovereignty
Despite current world events, believers can rest assured that God's ultimate plan is for His kingdom to prevail. This should encourage steadfast faith and hope.

The Role of Christ in God's Kingdom
Jesus Christ is central to God's redemptive plan. Understanding His role as King should inspire worship and allegiance to Him in our daily lives.

The Eternal Perspective
The eternal reign of God and Christ calls believers to live with an eternal perspective, prioritizing spiritual over temporal concerns.

The Call to Proclaim
Just as the loud voices in heaven proclaim God's kingdom, believers are called to share the gospel and declare God's sovereignty in their spheres of influence.

Anticipation of Fulfillment
The promise of God's kingdom coming to fruition should motivate believers to live in anticipation, preparing for Christ's return through holy living and active service.
Bible Study Questions
1. How does the proclamation of the seventh angel in Revelation 11:15 provide comfort and assurance in today's world?

2. In what ways can we actively participate in advancing God's kingdom on earth as we await its ultimate fulfillment?

3. How does the eternal reign of Christ influence your daily decisions and priorities?

4. What parallels can you draw between the proclamation in Revelation 11:15 and the prophecies found in Daniel 7:14 and Psalm 2:8-9?

5. How can the certainty of God's sovereignty and the future establishment of His kingdom impact your approach to sharing the gospel with others?
Connections to Other Scriptures
Daniel 7:14
This verse speaks of the Son of Man being given dominion and a kingdom that will never be destroyed, paralleling the eternal reign mentioned in Revelation 11:15.

1 Corinthians 15:24-25
Paul discusses the end when Christ hands over the kingdom to God the Father after destroying all dominion, authority, and power, aligning with the transition of the kingdom in Revelation.

Psalm 2:8-9
This Psalm prophesies the Messiah's inheritance of the nations and His rule over them, which is fulfilled in the proclamation of Revelation 11:15.
Ave, ImperatorJ. Halsey.Revelation 11:15
Jesus Will Conquer the WorldC. W. Boot.Revelation 11:15
Missionary ProspectsRevelation 11:15
The Extent of Messiah's Spiritual KingdomJohn Newton Revelation 11:15
The Glory Awaiting the Church on EarthHomilistRevelation 11:15
The Kingdom of GodBp. Courtney.Revelation 11:15
The Kingdom of Heaven and its ProgressH. W. Beecher.Revelation 11:15
The Cause of Right on EarthD. Thomas, D. D.Revelation 11:1-19
The Cause of Right on EarthD. Thomas Revelation 11:1-19
The Extent and Limit of the True Church of GodC. Clemance, D. D.Revelation 11:1-19
The Living Temple of Christ's Church and the Two Witnesses of the Word Written and the SacramentsBp. Grafton.Revelation 11:1-19
The Measuring of the TempleS. Conway, B. A.Revelation 11:1-19
The Right TempleJames Wells.Revelation 11:1-19
The Temple of GodG. Rogers.Revelation 11:1-19
The True Church ReducedBp. Horsley.Revelation 11:1-19
The Final VictoryR. Green Revelation 11:15-19
People
John
Places
Egypt, Patmos, Sodom
Topics
Ages, Angel, Belongs, Blew, Christ, Followed, Forever, Heaven, Kingdom, Kingdoms, Loud, Messenger, Reign, Rule, Saying, Seventh, Sounded, Sounding, Sovereignty, Trumpet, Voices
Dictionary of Bible Themes
Revelation 11:15

     1355   providence
     2312   Christ, as king
     2345   Christ, kingdom of
     2376   kingdom of God, coming
     4113   angels, agents of judgment
     4114   angels, and praise
     5367   kingdoms
     5369   kingship, divine
     5395   lordship, human and divine
     5542   society, positive
     5595   trumpet
     7031   unity, God's goal
     8797   persecution, attitudes
     9122   eternity, and God
     9130   future, the
     9145   Messianic age
     9220   day of the LORD

Library
Worship
Eversley, September 4, 1870. Revelation xi. 16, 17. "And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned." My dear friends,--I wish to speak a few plain words to you this morning, on a matter which has been on my mind ever since I returned from Chester, namely,--The duty of the congregation
Charles Kingsley—All Saints' Day and Other Sermons

Sermon at the Second Annual Meeting of the Missionary Council in Washington, D. C. , Nov. 13, 1888.
"/The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign for ever and ever/."--REVELATION xi. 15. THESE words are God's surety that the prayers, the trials and the labors of His Church shall be crowned with success. We are living in the great missionary age of the Church. Impenetrable barriers have been broken down. Fast-closed doors have been opened. There is no country where we may not carry the Gospel of Jesus Christ. Divine Providence has been
H.B. Whipple—Five Sermons

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

The Time of the Evening.
The morning was of 270 years' duration. The first form of the apostasy lasted, as we have shown, 1260 years, bringing us to the Lutheran reformation in 1530. Now when we ascertain the duration of the second beast power we will know the time the sun, moon and stars reappear in the evening. One especial text that gives us information on this subject is found in Revelation. In speaking of the two witnesses the Revelator says: "And they that dwell upon the earth shall rejoice over them, and make merry,
Charles Ebert Orr—The Gospel Day

The Second vision "On Earth"
E^2, THE FIRST SIX TRUMPETS (viii. 7 - xi. 14). A., The First Four Trumpets (viii. 7-12) Before we give the Structure of this section we must again call attention to the fact that the sixth Seal takes us on to the time of the end; and the seventh Seal takes us back and commences a new series of judgments initiated by the seven Trumpets and followed by the seven Vials. So that the whole of the rest of the Apocalypse comes under the seventh Seal. Whereas the seventh Trumpet issues in and contains
E.W. Bullinger—Commentary on Revelation

The Interest of his Biography.
"John, than which man a sadder or a greater Not till this day has been of woman born; John, like some iron peak by the Creator Fired with the red glow of the rushing morn. "This, when the sun shall rise and overcome it, Stands in his shining, desolate and bare; Yet not the less the inexorable summit Flamed him his signal to the happier air." F. W. H. MYERS. John and Jesus--Contemporary History--Anticipation of the Advent. The morning star, shining amid the brightening glow of dawn, is the fittest
F. B. Meyer—John the Baptist

"The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are
Rom. viii. s 7, 8.--"The carnal mind is enmity against God for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." It is not the least of man's evils, that he knows not how evil he is, therefore the Searcher of the heart of man gives the most perfect account of it, Jer. xvii. 12. "The heart is deceitful above all things," as well as "desperately wicked," two things superlative and excessive in it, bordering upon an infiniteness, such
Hugh Binning—The Works of the Rev. Hugh Binning

The Almighty
This title is used nine times [12] in the Apocalypse, and only once elsewhere in the rest of the New Testament (2 Cor. vi. 18). [13] It is (...) (pantokrator) and means having dominion over all, and is used in the Old Testament as the Septuagint translation of "Lord of Hosts" (Heb., Jehovah, Sabaioth; see 2 Sam. v. 10; vii. 25, 27). In Revelation the title is used in i. 8; iv 8; xi. 17; xv. 3; xvi. 7, 14; xix. 6, 15, 22. "The Lord of Hosts" means Jehovah of the hosts in heaven above, and on the earth
E.W. Bullinger—Commentary on Revelation

The Third vision "In Heaven"
H3, xi. 15-19-. THE SOUNDING OF THE SEVENTH TRUMPET. The Seventh Trumpet brings us back to Heaven and to the Third Vision seen there by John. For it is "in heaven" that the Trumpet is sounded. After it is sounded, we again hear the heavenly utterances which tell us of the design of this sounding. In xix. 1-16, heavenly voices again tell us of the completion of its effect. After it is sounded, and its object unfolded, there is a break; and an episode occupying chaps. xii., xiii. and xiv.; the effects
E.W. Bullinger—Commentary on Revelation

The Fourth
refers to the books of Numbers and Samuel. The promise is, "to him will give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers; even as I received of my Father. And I will give him the morning star" (Rev. ii. 26-28). Here again the literary order in the Apocalypse goes forward with the historical order: for it is in the book of Numbers that we have the basis of this promise given to the same People, who were the subjects
E.W. Bullinger—Commentary on Revelation

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse
John Bunyan—The Works of John Bunyan Volumes 1-3

Conclusion.
"From Heaven He came and sought her To be His Holy Bride, With His own Blood He bought her, And for her life He died." "The Kingdom of Heaven," what is it? It is the Holy Catholic and Apostolic Church of Christ. It is that Kingdom which was prophetically set forth by our Lord in His parables; that Kingdom, the subjects of which were described in His teaching, and redeemed by His Blood to be His own "purchased possession" (Eph. i. 14); that Kingdom which was founded through the coming of the Holy
Edward Burbidge—The Kingdom of Heaven; What is it?

Opposition to Messiah in Vain
He that sitteth in the heavens shall laugh; the Lord shall have them in derision. T he extent and efficacy [effects] of the depravity of mankind cannot be fully estimated by the conduct of heathens destitute of divine revelation. We may say of the Gospel, in one sense, what the Apostle says of the Law, It entered that sin might abound (Romans 5:20) . It afforded occasion for displaying the alienation of the heart of man from the blessed God, in the strongest light. The sensuality, oppression and
John Newton—Messiah Vol. 2

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

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