Psalm 83:3
With cunning they scheme against Your people and conspire against those You cherish,
With cunning
The phrase "with cunning" in Psalm 83:3 suggests a deliberate and deceitful strategy. The Hebrew root word here is "עָרַם" (aram), which conveys the idea of being shrewd or crafty. This word is often used in the Old Testament to describe the subtlety of the serpent in Genesis 3:1. The historical context of this psalm reflects a time when Israel's enemies were plotting against them with calculated malice. This cunning nature of the adversaries serves as a reminder of the spiritual warfare believers face, where the enemy uses deception to undermine faith and righteousness.

they scheme
The word "scheme" comes from the Hebrew "חָשַׁב" (chashab), meaning to think, plan, or devise. This term implies a premeditated and organized effort to achieve a particular end. In the biblical narrative, this reflects the persistent opposition Israel faced from surrounding nations. For Christians, it underscores the reality of spiritual opposition and the need for vigilance and prayer, as echoed in Ephesians 6:11, where believers are urged to stand against the schemes of the devil.

against Your people
"Your people" refers to the Israelites, God's chosen nation. The Hebrew term "עַמְּךָ" (amcha) signifies a special relationship between God and Israel, highlighting their identity as His covenant people. This phrase reminds believers of the enduring nature of God's promises and His faithfulness to His people. It also serves as a call to the Church, the spiritual Israel, to remain steadfast in their identity as God's people, set apart for His purposes.

they conspire
The word "conspire" is translated from the Hebrew "סוֹד" (sod), which means to counsel or plan secretly. This term suggests a hidden agenda and a collective effort to bring harm. Historically, this reflects the alliances formed by Israel's enemies to destroy them. For Christians, it is a call to be aware of the hidden spiritual battles and to rely on God's wisdom and protection, as seen in James 1:5, which encourages believers to seek divine wisdom in times of trial.

against those You cherish
The phrase "those You cherish" is a translation of the Hebrew "צְפוּנֶיךָ" (tzefunecha), which can mean treasured or hidden ones. This term conveys a sense of deep affection and protection from God towards His people. It emphasizes the special place believers hold in God's heart, akin to a treasure that is carefully guarded. This assurance of God's love and protection is a source of comfort and strength, encouraging believers to trust in His unfailing care, as reflected in Romans 8:38-39, which speaks of the inseparable love of God in Christ Jesus.

Persons / Places / Events
1. Asaph
The author of Psalm 83, Asaph was a prominent Levite singer and seer in David's court, known for his role in leading worship and composing psalms.

2. God's People (Israel)
The primary focus of the conspiracies mentioned in the verse, representing the nation of Israel, whom God has chosen and cherished.

3. Enemies of Israel
The adversaries who plot against Israel, representing various nations and groups historically opposed to God's people.

4. The Cherished Ones
Refers to the people of Israel, whom God holds dear and protects, highlighting their special covenant relationship with Him.

5. Cunning Schemes and Conspiracies
The actions of Israel's enemies, characterized by deceit and strategic planning to harm God's people.
Teaching Points
God's Protection Over His People
Despite the cunning schemes of their enemies, God's people are under His divine protection. Believers today can trust in God's safeguarding presence in their lives.

The Reality of Spiritual Warfare
Just as Israel faced physical enemies, Christians face spiritual adversaries. Recognizing the reality of spiritual warfare encourages believers to remain vigilant and prayerful.

The Importance of Community and Unity
The conspiracies against Israel highlight the need for unity among God's people. In the church, unity strengthens believers against external threats.

Trust in God's Sovereignty
God's sovereignty assures us that no scheme against His people will ultimately succeed. Believers can rest in the knowledge that God is in control.

Responding to Opposition with Faith
When facing opposition, believers are called to respond with faith and reliance on God, rather than fear or retaliation.
Bible Study Questions
1. How does understanding the historical context of Israel's enemies enhance our interpretation of Psalm 83:3?

2. In what ways can believers today experience "cunning schemes" against them, and how should they respond?

3. How does the promise of God's protection in Genesis 12:3 apply to the church today?

4. What practical steps can Christians take to maintain unity within the church in the face of external opposition?

5. How can the assurance of God's sovereignty in Psalm 83:3 encourage believers in their personal spiritual battles?
Connections to Other Scriptures
Genesis 12:3
God's promise to bless those who bless Abraham's descendants and curse those who curse them, highlighting the divine protection over Israel.

Exodus 14:14
The assurance of God's deliverance for His people, emphasizing that God fights for Israel against their enemies.

Romans 11:1-2
Paul's affirmation that God has not rejected His people, Israel, underscoring the enduring nature of God's covenant with them.

Ephesians 6:11-12
The call for believers to put on the full armor of God to stand against the schemes of the devil, drawing a parallel to the spiritual battles faced by God's people.
God's Hidden OnesS. Conway Psalm 83:3
The Lord's Hidden OnesR. Tuck Psalm 83:3
An Appeal to HeavenHomilistPsalm 83:1-18
Mental Tendencies in Relation to GodHomilistPsalm 83:1-18
Soul SpoilersS. Conway Psalm 83:1-18
What God is to His PeopleC. Short Psalm 83:1-18
God's Hidden OnePsalm 83:3-4
God's Hidden OnesJ. T. Stannard.Psalm 83:3-4
God's Hidden OnesJ. J. Wray.Psalm 83:3-4
The Enmity of the Wicked Against the ChurchJ. Williams, D. D.Psalm 83:3-4
The Obscurity and Security of Good MenHomilistPsalm 83:3-4
Confederacy in Evil DesignsR. Tuck Psalm 83:3, 5
People
Amalek, Asaph, Hagarites, Hagrites, Ishmaelites, Jabin, Korah, Midianites, Oreb, Psalmist, Sisera, Zalmunna, Zebah, Zeeb
Places
Jerusalem
Topics
Cherish, Cherished, Conspire, Consult, Consulted, Converse, Counsel, Crafty, Cunning, Designs, Hidden, Hold, Lay, Ones, Plans, Plot, Protected, Secret, Shrewd, Talking, Treasured, Wise
Dictionary of Bible Themes
Psalm 83:3

     5817   conspiracies
     5948   shrewdness

Psalm 83:3-8

     8728   enemies, of Israel and Judah

Library
Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Question Lxxxi of the virtue of Religion
I. Does the Virtue of Religion Direct a Man To God Alone? S. Augustine, sermon, cccxxxiv. 3 " on Psalm lxxvi. 32 sermon, cccxi. 14-15 II. Is Religion a Virtue? III. Is Religion One Virtue? IV. Is Religion a Special Virtue Distinct From Others? V. Is Religion One of the Theological Virtues? VI. Is Religion To Be Preferred To the Other Moral Virtues? VII. Has Religion, Or Latria, Any External Acts? S. Augustine, of Care for the Dead, V. VIII. Is Religion the Same As Sanctity? Cardinal Cajetan,
St. Thomas Aquinas—On Prayer and The Contemplative Life

Epistle xxxii. To Anastasius, Presbyter .
To Anastasius, Presbyter [1714] . Gregory to Anastasius, &c. That a good man out of the good treasure of his heart bringeth forth good things (Matth. xii. 35; Luke vi. 45), this thy Charity has shewn, both in thy habitual life and lately also in thy epistle; wherein I find two persons at issue with regard to virtues; that is to say, thyself contending for charity, and another for fear and humility. And, though occupied with many things, though ignorant of the Greek language, I have nevertheless sat
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Epistle cxxi. To Leander, Bishop of Hispalis (Seville).
To Leander, Bishop of Hispalis (Seville). Gregory to Leander, Bishop of Spain. I have the epistle of thy Holiness, written with the pen of charity alone. For what the tongue transferred to the paper had got its tincture from the heart. Good and wise men were present when it was read, and at once their bowels were stirred with emotion. Everyone began to seize thee in his heart with the hand of love, for that in that epistle the sweetness of thy disposition was not to be heard, but seen. All severally
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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