Psalm 83:4
saying, "Come, let us erase them as a nation; may the name of Israel be remembered no more."
They have said
This phrase introduces the intentions and declarations of the enemies of Israel. In the Hebrew text, the verb used here is "אָמַר" (amar), which means to say, speak, or declare. This word often introduces significant statements or proclamations in the Bible. The use of "they" indicates a collective group, suggesting a coalition of adversaries. Historically, Israel faced numerous alliances of enemy nations, and this verse reflects the reality of those threats. The phrase sets the stage for understanding the malicious intent of these groups against God's chosen people.

Come
The word "come" is a call to action, an invitation to join in a collective effort. In Hebrew, the word is "לְכוּ" (lechu), an imperative form that conveys urgency and determination. This call to action is not just a casual suggestion but a rallying cry for a concerted effort against Israel. It reflects the historical context of surrounding nations often conspiring against Israel, driven by envy, fear, or a desire for power.

let us wipe them out as a nation
This phrase reveals the ultimate goal of Israel's enemies: the complete eradication of Israel as a distinct people. The Hebrew word for "wipe out" is "נַכְחִידֵם" (nakhidem), which implies annihilation or destruction. The intent is not merely to defeat but to obliterate the identity and existence of Israel. This reflects the historical reality of existential threats faced by Israel, where enemies sought not just conquest but total destruction. Theologically, this underscores the persistent enmity against God's covenant people throughout history.

may the name of Israel be remembered no more
The desire to erase the "name of Israel" signifies an attempt to obliterate their legacy, history, and identity. In Hebrew culture, a name is deeply tied to identity and destiny. The word "זָכַר" (zakar) means to remember or recall. The enemies' aim is to ensure that Israel's name is forgotten, erasing their influence and presence from history. This reflects a spiritual battle as much as a physical one, where the forces opposed to God seek to undermine His plans and promises. Historically, despite numerous attempts to erase Israel, God's faithfulness has preserved them, fulfilling His covenant promises. This verse serves as a reminder of the enduring nature of God's protection and the futility of opposing His divine will.

Persons / Places / Events
1. Israel
The nation chosen by God, often under threat from surrounding nations. In this Psalm, Israel is the target of a conspiracy to erase its identity and existence.

2. Enemies of Israel
The Psalm speaks of a coalition of nations conspiring against Israel. These enemies are not named in this specific verse but are detailed in the surrounding context of the Psalm.

3. Asaph
The author of this Psalm, a prominent figure in the Bible known for his role as a musician and seer during the reigns of David and Solomon. He often wrote Psalms that dealt with the struggles and deliverance of Israel.

4. Conspiracy
The event described is a plot by various nations to destroy Israel. This reflects historical and ongoing threats faced by Israel throughout its history.

5. Divine Protection
Implicit in the Psalm is the belief in God's protection over Israel, despite the threats from its enemies.
Teaching Points
God's Sovereignty Over Nations
Despite human conspiracies, God remains in control. Believers can trust in His ultimate plan and protection.

The Reality of Spiritual Warfare
Just as Israel faced physical threats, Christians today face spiritual battles. Awareness and reliance on God are crucial.

The Importance of Prayer for Protection
As Asaph prayed for deliverance, believers are encouraged to pray for God's protection over themselves and their communities.

The Endurance of God's People
Israel's survival through history is a testament to God's faithfulness. This encourages believers to trust in God's promises.

The Call to Stand with God's People
Supporting Israel and the Church aligns with God's heart and promises, inviting His blessings.
Bible Study Questions
1. How does the historical context of Israel's enemies in Psalm 83 help us understand the challenges faced by God's people today?

2. In what ways can we see God's sovereignty at work in the face of opposition, both in biblical times and in our current world?

3. How can the promise of divine protection in scriptures like Isaiah 54:17 encourage us in our personal spiritual battles?

4. What practical steps can we take to support and stand with God's people, both Israel and the Church, in today's world?

5. How does understanding God's enduring covenant with Israel, as seen in Romans 11, impact our faith and trust in His promises to us?
Connections to Other Scriptures
Genesis 12:3
God's promise to Abraham that He will bless those who bless Israel and curse those who curse it. This underscores the divine protection over Israel mentioned in Psalm 83.

Isaiah 54:17
The assurance that no weapon formed against God's people will prosper, reinforcing the theme of divine protection against conspiracies.

Romans 11:1-2
Paul speaks of God's enduring covenant with Israel, affirming that God has not rejected His people, which ties into the theme of Israel's continued existence despite threats.
An Appeal to HeavenHomilistPsalm 83:1-18
Mental Tendencies in Relation to GodHomilistPsalm 83:1-18
Soul SpoilersS. Conway Psalm 83:1-18
What God is to His PeopleC. Short Psalm 83:1-18
God's Hidden OnePsalm 83:3-4
God's Hidden OnesJ. T. Stannard.Psalm 83:3-4
God's Hidden OnesJ. J. Wray.Psalm 83:3-4
The Enmity of the Wicked Against the ChurchJ. Williams, D. D.Psalm 83:3-4
The Obscurity and Security of Good MenHomilistPsalm 83:3-4
Confederacy in Evil DesignsR. Tuck Psalm 83:3, 5
People
Amalek, Asaph, Hagarites, Hagrites, Ishmaelites, Jabin, Korah, Midianites, Oreb, Psalmist, Sisera, Zalmunna, Zebah, Zeeb
Places
Jerusalem
Topics
Cut, Destroy, Let's, Man's, Memory, Mentioned, Nation, Remembered, Remembrance, Wipe
Dictionary of Bible Themes
Psalm 83:3-8

     8728   enemies, of Israel and Judah

Library
Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Question Lxxxi of the virtue of Religion
I. Does the Virtue of Religion Direct a Man To God Alone? S. Augustine, sermon, cccxxxiv. 3 " on Psalm lxxvi. 32 sermon, cccxi. 14-15 II. Is Religion a Virtue? III. Is Religion One Virtue? IV. Is Religion a Special Virtue Distinct From Others? V. Is Religion One of the Theological Virtues? VI. Is Religion To Be Preferred To the Other Moral Virtues? VII. Has Religion, Or Latria, Any External Acts? S. Augustine, of Care for the Dead, V. VIII. Is Religion the Same As Sanctity? Cardinal Cajetan,
St. Thomas Aquinas—On Prayer and The Contemplative Life

Epistle xxxii. To Anastasius, Presbyter .
To Anastasius, Presbyter [1714] . Gregory to Anastasius, &c. That a good man out of the good treasure of his heart bringeth forth good things (Matth. xii. 35; Luke vi. 45), this thy Charity has shewn, both in thy habitual life and lately also in thy epistle; wherein I find two persons at issue with regard to virtues; that is to say, thyself contending for charity, and another for fear and humility. And, though occupied with many things, though ignorant of the Greek language, I have nevertheless sat
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Epistle cxxi. To Leander, Bishop of Hispalis (Seville).
To Leander, Bishop of Hispalis (Seville). Gregory to Leander, Bishop of Spain. I have the epistle of thy Holiness, written with the pen of charity alone. For what the tongue transferred to the paper had got its tincture from the heart. Good and wise men were present when it was read, and at once their bowels were stirred with emotion. Everyone began to seize thee in his heart with the hand of love, for that in that epistle the sweetness of thy disposition was not to be heard, but seen. All severally
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 83:4 NIV
Psalm 83:4 NLT
Psalm 83:4 ESV
Psalm 83:4 NASB
Psalm 83:4 KJV

Psalm 83:4 Commentaries

Bible Hub
Psalm 83:3
Top of Page
Top of Page