Psalm 83:3
Parallel Verses
New American Standard Bible
They make shrewd plans against Your people, And conspire together against Your treasured ones.

King James Bible
They have taken crafty counsel against thy people, and consulted against thy hidden ones.

Darby Bible Translation
They take crafty counsel against thy people, and consult against thy hidden ones:

World English Bible
They conspire with cunning against your people. They plot against your cherished ones.

Young's Literal Translation
Against Thy people they take crafty counsel, And consult against Thy hidden ones.

Psalm 83:3 Parallel
Barnes' Notes on the Bible

They have taken crafty counsel - The one word translated "have taken crafty" - ערם ‛âram - means properly to make naked; and then, to be crafty, cunning, malignant, 1 Samuel 23:22. It is well rendered here, they have taken crafty counsel. The meaning is, they have made their counsel or their consultations crafty, cunning, artful, malignant. Instead of pursuing a course in their deliberations that would be just, true, honorable, they have followed the reverse. On the word rendered "counsel" - סוד sôd - which means a couch or cushion, and hence, a divan - see Job 15:8, note; Psalm 25:14, note; Psalm 64:2, note. The idea here is, that the persons referred to in the subsequent part of the psalm (Psalm 83:6-8) had been assembled in a divan, or for consultation, and that they had there formed a malignant plan - against God and his people - which they were now proceeding to execute.

Against thy people - For the purpose of destroying them.

And consulted against thy hidden ones - The word rendered "hidden ones" - from the verb צפן tsâphan, to hide, to conceal - properly denotes that which is secret, private, inaccessible Ezekiel 7:22; and then, anything protected or hidden so as to be secure. Compare the notes at Psalm 27:5. It would seem here to refer to those who were so protected by Yahweh - so inaccessible to others by reason of his guardian care - that they would be safe.

Psalm 83:3 Parallel Commentaries

Epistle xxxii. To Anastasius, Presbyter .
To Anastasius, Presbyter [1714] . Gregory to Anastasius, &c. That a good man out of the good treasure of his heart bringeth forth good things (Matth. xii. 35; Luke vi. 45), this thy Charity has shewn, both in thy habitual life and lately also in thy epistle; wherein I find two persons at issue with regard to virtues; that is to say, thyself contending for charity, and another for fear and humility. And, though occupied with many things, though ignorant of the Greek language, I have nevertheless sat
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Cross References
Joshua 9:2
that they gathered themselves together with one accord to fight with Joshua and with Israel.

Nehemiah 4:8
All of them conspired together to come and fight against Jerusalem and to cause a disturbance in it.

Psalm 27:5
For in the day of trouble He will conceal me in His tabernacle; In the secret place of His tent He will hide me; He will lift me up on a rock.

Psalm 31:20
You hide them in the secret place of Your presence from the conspiracies of man; You keep them secretly in a shelter from the strife of tongues.

Psalm 64:2
Hide me from the secret counsel of evildoers, From the tumult of those who do iniquity,

Psalm 71:10
For my enemies have spoken against me; And those who watch for my life have consulted together,

Isaiah 29:15
Woe to those who deeply hide their plans from the LORD, And whose deeds are done in a dark place, And they say, "Who sees us?" or "Who knows us?"

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