Psalm 66:16
Come and listen, all you who fear God, and I will declare what He has done for me.
Come and listen
This phrase is an invitation, a call to gather and pay attention. The Hebrew word for "come" is "בּוֹאוּ" (bo'u), which is often used in the context of approaching or entering into a significant experience or presence. "Listen" in Hebrew is "שִׁמְעוּ" (shim'u), which implies not just hearing but understanding and obeying. This call is not just to hear words but to engage with them deeply, suggesting an active participation in the testimony that follows. The psalmist is inviting others into a communal experience of witnessing God's work.

all you who fear God
The phrase "all you who fear God" identifies the audience as those who have a reverent awe and respect for the Almighty. The Hebrew word for "fear" is "יָרֵא" (yare'), which encompasses a sense of reverence, respect, and awe rather than terror. This fear is the beginning of wisdom (Proverbs 9:10) and denotes a relationship with God characterized by trust and obedience. The psalmist is addressing those who are already in a covenant relationship with God, those who understand His power and majesty.

and I will declare
The word "declare" in Hebrew is "אֲסַפֵּרָה" (asapperah), which means to recount or to tell in detail. This is not a casual mention but a deliberate and detailed recounting of God's deeds. The psalmist is taking on the role of a witness, someone who has experienced something firsthand and is now sharing that experience with others. This declaration is an act of worship and testimony, meant to edify and encourage the listeners.

what He has done
This phrase points to the actions of God, emphasizing His active involvement in the life of the psalmist. The Hebrew root "עָשָׂה" (asah) means to do, make, or accomplish. It highlights God's sovereignty and His ability to intervene in human affairs. The psalmist is acknowledging that the events in his life are not random but are the result of God's purposeful actions.

for my soul
The term "soul" in Hebrew is "נַפְשִׁי" (nafshi), which refers to the whole being of a person, encompassing mind, will, emotions, and life itself. It is not just the spiritual aspect but the entirety of one's life and existence. The psalmist is testifying to God's work in the deepest, most personal aspects of his life. This indicates a transformation or deliverance that has affected him profoundly, suggesting a personal encounter with God's grace and power.

Persons / Places / Events
1. The Psalmist
The author of Psalm 66, traditionally attributed to David, who invites others to hear his testimony of God's work in his life.

2. God
The central figure in the Psalm, whose mighty deeds and faithfulness are being proclaimed.

3. The Fearers of God
The audience addressed by the Psalmist, those who have reverence and awe for God.

4. The Soul
Represents the innermost being of the Psalmist, indicating a personal and profound experience with God.

5. The Assembly
Implied gathering of believers who are invited to hear the testimony, suggesting a communal aspect of worship and witness.
Teaching Points
The Power of Testimony
Sharing personal experiences of God's work in our lives can strengthen the faith of others and glorify God.

Fear of the Lord
A reverent fear of God is foundational for understanding and appreciating His works in our lives.

Community of Believers
The invitation to "come and listen" underscores the importance of fellowship and communal worship in the Christian life.

Personal Reflection
Reflect on what God has done for your soul and be prepared to share it with others as a testimony of His goodness.

Encouragement in Trials
Remembering and declaring God's past faithfulness can provide encouragement and hope during difficult times.
Bible Study Questions
1. What does it mean to "fear God," and how does this fear influence our willingness to listen and learn from others' testimonies?

2. How can sharing personal testimonies of God's work in our lives impact our community of believers?

3. In what ways can we cultivate a habit of reflecting on and declaring what God has done for our souls?

4. How does the concept of testimony in Psalm 66:16 relate to the Great Commission and our call to witness to others?

5. What are some practical steps we can take to ensure that our testimonies are shared in a way that glorifies God and edifies others?
Connections to Other Scriptures
Psalm 34:11
This verse also invites those who fear the Lord to listen, emphasizing the importance of teaching and learning about God's ways.

Acts 4:20
The apostles declare that they cannot help but speak of what they have seen and heard, similar to the Psalmist's desire to testify.

1 Peter 3:15
Encourages believers to always be ready to give an answer for the hope within them, aligning with the Psalmist's declaration of God's deeds.

Deuteronomy 6:4-9
Highlights the importance of sharing God's works and commandments with others, especially within the community of believers.

Revelation 12:11
Speaks of overcoming by the word of testimony, which resonates with the Psalmist's proclamation of God's deeds.
The Best Evidence for ChristW. Forsyth Psalm 66:16
God in HistoryW. Forsyth Psalm 66:1-20
ProvidenceJ. Stalker, D. D.Psalm 66:1-20
WorshipHomilistPsalm 66:1-20
Vows Fulfilled and Experiences RelatedC. Short Psalm 66:13-20
Christian ExperienceE. Payson, D. D.Psalm 66:16-20
Christian ExperienceDenis Browne, M. A.Psalm 66:16-20
GodlinessHomilistPsalm 66:16-20
Gratitude and GenerosityDean Howson.Psalm 66:16-20
Tell Others of JesusPsalm 66:16-20
The Communization of Christian ExperienceA. Thompson, D. D.Psalm 66:16-20
The Experience of a Godly ManHomiletic MagazinePsalm 66:16-20
The Good Man Grateful for DeliverancesSketches of Four Hundred SermonsPsalm 66:16-20
The Psalmist's InvitationJ. Stewart.Psalm 66:16-20
What Christ has Done for MeArchibald O. Brown.Psalm 66:16-20
People
Psalmist
Places
Jerusalem
Topics
Clear, Declare, Ear, Fear, God-fearing, Hearken, Recount, Soul
Dictionary of Bible Themes
Psalm 66:16

     5355   invitations
     8496   witnessing, importance

Psalm 66:16-20

     8352   thankfulness

Library
Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

But, after that He had Made Mention of These Evils...
30. But, after that he had made mention of these evils, he added and said, "On account of which cometh the wrath of God on the sons of unbelief." [1923] Surely it was a wholesome alarm that believers might not think that they could be saved on account of their faith alone, even although they should live in these evils: the Apostle James with most clear speech crying out against that notion, and saying, "If any say that he have faith, and have not works, shall his faith be able to save him?" [1924]
St. Augustine—On Continence

The History of the Psalter
[Sidenote: Nature of the Psalter] Corresponding to the book of Proverbs, itself a select library containing Israel's best gnomic literature, is the Psalter, the compendium of the nation's lyrical songs and hymns and prayers. It is the record of the soul experiences of the race. Its language is that of the heart, and its thoughts of common interest to worshipful humanity. It reflects almost every phase of religious feeling: penitence, doubt, remorse, confession, fear, faith, hope, adoration, and
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Heart's Desire Given to Help Mission Work in China.
"Sept. 30 [1869].--From Yorkshire L50.--Received also One Thousand Pounds to-day for the Lord's work in China. About this donation it is especially to be noticed, that for months it had been my earnest desire to do more than ever for Mission Work in China, and I had already taken steps to carry out this desire, when this donation of One Thousand Pounds came to hand. This precious answer to prayer for means should be a particular encouragement to all who are engaged in the Lord's work, and who may
George Müller—Answers to Prayer

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Shewing Wherein all Saving Grace Does Summarily Consist"
The next thing that arises for consideration is, What is the nature of this Divine principle in the soul that is so entirely diverse from all that is naturally in the soul? Here I would observe,-- 1. That that saving grace that is in the hearts if the saints, that within them [which is] above nature, and entirely distinguishes 'em from all unconverted men, is radically but one -- i.e., however various its exercises are, yet it is but one in its root; 'tis one individual principle in the heart. 'Tis
Jonathan Edwards—Treatise on Grace

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Heals on the Sabbath Day and Defends his Act.
(at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast
J. W. McGarvey—The Four-Fold Gospel

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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