Psalm 136:8
the sun to rule the day, His loving devotion endures forever.
the sun
In Psalm 136:8, the phrase "the sun" refers to the celestial body created by God to govern the day. The Hebrew word for sun is "שֶׁמֶשׁ" (shemesh), which appears frequently in the Old Testament. The sun is a symbol of God's provision and order, as it provides light and warmth essential for life. In the ancient Near Eastern context, the sun was often deified, but in the Hebrew Scriptures, it is clearly a creation of the one true God, demonstrating His sovereignty over all creation. The sun's regular rising and setting are a testament to God's faithfulness and the order He established in the universe.

to rule
The phrase "to rule" in this context is derived from the Hebrew word "מָשַׁל" (mashal), which means to have dominion or authority. This word emphasizes the sun's role as a governing force over the day, as ordained by God. In the biblical narrative, the sun's rule is not autonomous but is a delegated authority from God, highlighting His ultimate control over creation. This reflects the biblical theme of God's sovereignty and the order He has instituted in the cosmos.

the day
The term "the day" refers to the period of light that the sun governs. In Hebrew, the word is "יוֹם" (yom), which can mean a 24-hour period or the daylight portion of that period. In the creation account in Genesis, God separates light from darkness, establishing the cycle of day and night. This cycle is a daily reminder of God's creative power and His ongoing sustenance of the world. The day, governed by the sun, is a time for work and activity, reflecting the rhythm of life that God has designed.

His loving devotion endures forever
This phrase is a recurring refrain throughout Psalm 136, emphasizing the steadfast love of God. The Hebrew word for "loving devotion" is "חֶסֶד" (chesed), which encompasses love, mercy, kindness, and faithfulness. It is a covenantal term, reflecting God's unwavering commitment to His people. The phrase "endures forever" underscores the eternal nature of God's love, which is not subject to change or decay. This assurance of God's enduring love provides comfort and hope, reminding believers of His unchanging nature and His promises that stand firm throughout all generations.

Persons / Places / Events
1. The Sun
In this verse, the sun is highlighted as a creation of God, serving as a ruler of the day. It symbolizes God's order and provision in the natural world.

2. The Day
Represents the period of light and activity, governed by the sun, which God has ordained for work and life.

3. God's Loving Devotion
The central theme of Psalm 136 is God's enduring loving devotion, often translated as "steadfast love" or "mercy," which is a key attribute of God's character.
Teaching Points
God's Sovereignty in Creation
The sun's role in ruling the day is a testament to God's sovereign design and order in creation. Recognizing this can lead us to worship and trust in His perfect plan.

Daily Reminder of God's Faithfulness
Just as the sun rises every day, God's loving devotion is constant and reliable. We can start each day with confidence in His enduring love and mercy.

The Importance of Light
The sun provides physical light, essential for life. Similarly, God's Word is a spiritual light, guiding us in truth and righteousness. We should seek His light daily.

Gratitude for God's Provision
The sun's presence is a daily provision from God. Cultivating gratitude for such gifts can deepen our relationship with Him and enhance our spiritual walk.
Bible Study Questions
1. How does the sun's role in ruling the day reflect God's order and sovereignty in your life?

2. In what ways can the daily rising of the sun serve as a reminder of God's faithfulness and loving devotion?

3. How can you incorporate gratitude for God's creation, like the sun, into your daily spiritual practices?

4. What are some ways you can let God's Word be a guiding light in your life, similar to how the sun provides physical light?

5. How do other scriptures, such as Genesis 1:16 and Lamentations 3:22-23, enhance your understanding of God's enduring love and provision as seen in Psalm 136:8?
Connections to Other Scriptures
Genesis 1:16
This verse describes God's creation of the sun to govern the day, establishing the order of day and night. It connects to Psalm 136:8 by emphasizing God's sovereignty and creative power.

Lamentations 3:22-23
These verses speak of God's mercies being new every morning, paralleling the daily rising of the sun as a reminder of His faithfulness.

James 1:17
This verse highlights that every good and perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change, connecting to the constancy of the sun and God's unchanging nature.
A Song, a Solace, a Sermon, and a SummonsPsalm 136:1-26
Does His Mercy Endure Forever?S. Conway Psalm 136:1-26
God's Goodness and MercyR. Harris, D. D.Psalm 136:1-26
Repetitions Many, But not VainS. Conway Psalm 136:1-26
The Church's AntiphonS. Conway Psalm 136:1-26
The Duty of Praise and ThanksgivingH. Bonar, D. D.Psalm 136:1-26
The Eternity or God's GoodnessHomilistPsalm 136:1-26
God the Wonder-WorkerPsalm 136:4-9
People
Amorites, Egyptians, Og, Pharaoh, Psalmist, Sihon
Places
Jerusalem
Topics
Age, Endures, Endureth, Everlasting, Forever, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Mercy, Rule, Steadfast, Unchanging
Dictionary of Bible Themes
Psalm 136:1-10

     4963   past, the

Psalm 136:1-20

     1035   God, faithfulness

Psalm 136:1-26

     1085   God, love of
     8352   thankfulness

Psalm 136:7-8

     4284   sun

Psalm 136:7-9

     4212   astronomy
     4834   light, natural

Library
Pilgrim Song
Gerhard Ter Steegen Ps. cxxxvi. 16 Come, children, on and forward! With us the Father goes; He leads us, and He guards us Through thousands of our foes: The sweetness and the glory, The sunlight of His eyes, Make all the desert places To glow as paradise. Lo! through the pathless midnight The fiery pillar leads, And onward goes the Shepherd Before the flock He feeds; Unquestioning, unfearing, The lambs may follow on, In quietness and confidence, Their eyes on Him alone. Come, children, on and
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Last Discourses of Christ - the Prayer of Consecration.
THE new Institution of the Lord's Supper did not finally close what passed at that Paschal Table. According to the Jewish Ritual, the Cup is filled a fourth time, and the remaining part of the Hallel [5717] repeated. Then follow, besides Ps. cxxxvi., a number of prayers and hymns, of which the comparatively late origin is not doubtful. The same remark applies even more strongly to what follows after the fourth Cup. But, so far as we can judge, the Institution of the Holy Supper was followed by the
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Minstrel
ELISHA needed that the Holy Spirit should come upon him to inspire him with prophetic utterances. "Holy men of God spake as they were moved by the Holy Ghost." We need that the hand of the Lord should be laid upon us, for we can never open our mouths in wisdom except we are under the divine touch. Now, the Spirit of God works according to his own will. "The wind bloweth where it listeth," and the Spirit of God operates as he chooseth. Elisha could not prophesy just when he liked; he must wait until
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

Gethsemane
We turn once more to follow the steps of Christ, now among the last He trod upon earth. The hymn,' with which the Paschal Supper ended, had been sung. Probably we are to understand this of the second portion of the Hallel, [5818] sung some time after the third Cup, or else of Psalm cxxxvi., which, in the present Ritual, stands near the end of the service. The last Discourses had been spoken, the last Prayer, that of Consecration, had been offered, and Jesus prepared to go forth out of the City, to
Alfred Edersheim—The Life and Times of Jesus the Messiah

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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