Proverbs 9:17
"Stolen water is sweet, and bread eaten in secret is tasty!"
Stolen water
This phrase evokes the imagery of something taken illicitly, suggesting an act of theft or deceit. In the Hebrew context, "water" often symbolizes life, sustenance, and purity. The act of stealing water implies a violation of trust and a pursuit of satisfaction through wrongful means. Historically, water was a precious resource in the arid regions of the ancient Near East, making its theft a serious offense. Spiritually, this phrase warns against seeking fulfillment in ways that are contrary to God's commandments, highlighting the allure of sin and its deceptive promise of satisfaction.

is sweet
The sweetness of stolen water represents the initial pleasure or thrill that comes from engaging in forbidden activities. This sweetness is deceptive, as it masks the eventual bitterness and consequences of sin. The Hebrew word for "sweet" can also imply something pleasant or desirable, which aligns with the human tendency to be drawn to what is forbidden. This phrase serves as a caution against the temporary and misleading nature of sinful pleasures, urging believers to seek true satisfaction in righteousness and obedience to God.

and bread eaten in secret
Bread, a staple of life, symbolizes basic sustenance and provision. Eating it "in secret" suggests an act of concealment, hinting at guilt or shame associated with the action. In the cultural and historical context of the Bible, sharing a meal was a communal and open activity, so eating in secret implies a breach of community and trust. This phrase warns against the isolation and hidden nature of sin, which often leads individuals away from fellowship with God and others.

is pleasant
The word "pleasant" here underscores the temporary enjoyment derived from secretive or sinful actions. However, this pleasure is fleeting and ultimately unsatisfying. The Hebrew root of "pleasant" can also mean agreeable or delightful, which reflects the seductive nature of sin. This phrase serves as a reminder that while sin may seem enjoyable at first, it ultimately leads to spiritual emptiness and separation from God. The verse as a whole encourages believers to seek lasting joy and fulfillment in God's ways, rather than in the deceptive allure of sin.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. Proverbs is a collection of his wise sayings and teachings.

2. Lady Folly
In Proverbs 9, Lady Folly is personified as a seductive figure who entices individuals away from wisdom and righteousness. She represents foolishness and sin.

3. The Simple
This term refers to those who are naive or lack discernment. They are easily swayed by temptation and deception.

4. The House of Folly
Symbolically, this is the place where foolishness and sin reside. It contrasts with the house of wisdom, which offers life and understanding.

5. The Path of Sin
This is the metaphorical journey one takes when succumbing to temptation and folly, leading away from God's wisdom and righteousness.
Teaching Points
The Deceptive Allure of Sin
Sin often appears attractive and desirable, much like "stolen water" and "bread eaten in secret." However, its sweetness is temporary and leads to destruction.

The Importance of Discernment
Believers must cultivate discernment to recognize and resist the seductive call of folly. This requires a deep understanding of God's Word and reliance on the Holy Spirit.

The Consequences of Folly
Engaging in sin may seem pleasurable at the moment, but it ultimately leads to spiritual death and separation from God.

The Call to Wisdom
Proverbs encourages us to seek wisdom, which leads to life and understanding. This involves making choices that align with God's will and righteousness.

Accountability and Community
Engaging in secretive sin often isolates individuals. Christians are called to live in community, holding each other accountable and encouraging one another in righteousness.
Bible Study Questions
1. How does the allure of "stolen water" and "bread eaten in secret" manifest in today's society, and what are some practical ways to resist these temptations?

2. In what ways can we cultivate discernment to recognize the deceptive nature of sin, as described in Proverbs 9:17?

3. How does the account of Eve's temptation in Genesis 3 relate to the message of Proverbs 9:17, and what lessons can we learn from it?

4. Reflect on a time when you faced a choice between wisdom and folly. What was the outcome, and how did it impact your spiritual journey?

5. How can Christian community and accountability help us avoid the path of folly and stay committed to the path of wisdom?
Connections to Other Scriptures
Genesis 3
The temptation of Eve by the serpent parallels the allure of "stolen water" and "bread eaten in secret," highlighting the deceptive nature of sin.

James 1:14-15
This passage discusses how desire leads to sin, and sin leads to death, echoing the consequences of following Lady Folly.

Matthew 7:13-14
The narrow and wide gates illustrate the choice between wisdom and folly, life and destruction.
The Invitation of FollyE. Johnson Proverbs 9:13-18
The Truth About SinW. Clarkson Proverbs 9:13-18
The Fatal BanquetT. Adams.Proverbs 9:17-18
People
Solomon
Places
Jerusalem
Topics
Bread, Delicious, Drink, Eaten, Hidden, Pleasant, Pleasing, Secrecy, Secret, Stolen, Sweet, Waters
Dictionary of Bible Themes
Proverbs 9:17

     5555   stealing
     5941   secrecy

Proverbs 9:13-18

     5340   house

Proverbs 9:17-18

     6182   ignorance, human situation

Library
The Temple of Wisdom
(Preached at Wellington College, All Saints' Day, 1866.) PROVERBS ix. 1-5. Wisdom hath builded her house, she hath hewn out her seven pillars: she hath killed her beasts; she hath mingled her wine; she hath also furnished her table. She hath sent forth her maidens; she crieth upon the highest places of the city, Whoso is simple, let him turn in hither: and to him that wanteth understanding, she saith to him, Come, eat of my bread, and drink of the wine which I have mingled. This allegory has been
Charles Kingsley—Discipline and Other Sermons

The Dryness of Preachers, and the Various Evils which Arise from their Failing to Teach Heart-Prayer --Exhortation to Pastors to Lead People Towards this Form Of
If all those who are working for the conquest of souls sought to win them by the heart, leading them first of all to prayer and to the inner life, they would see many and lasting conversions. But so long as they only address themselves to the outside, and instead of drawing people to Christ by occupying their hearts with Him, they only give them a thousand precepts for outward observances, they will see but little fruit, and that will not be lasting. When once the heart is won, other defects are
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Letter xxi (Circa A. D. 1128) to the Abbot of S. John at Chartres
To the Abbot of S. John at Chartres Bernard dissuades him from resigning his charge, and undertaking a Pilgrimage to Jerusalem. 1. As regards the matters about which you were so good as to consult so humble a person as myself, I had at first determined not to reply. Not because I had any doubt what to say, but because it seemed to me unnecessary or even presumptuous to give counsel to a man of sense and wisdom. But considering that it usually happens that the greater number of persons of sense--or
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

From his Entrance on the Ministry in 1815, to his Commission to Reside in Germany in 1820
1815.--After the long season of depression through which John Yeardley passed, as described in the last chapter, the new year of 1815 dawned with brightness upon his mind. He now at length saw his spiritual bonds loosed; and the extracts which follow describe his first offerings in the ministry in a simple and affecting manner. 1 mo. 5.--The subject of the prophet's going down to the potter's house opened so clearly on my mind in meeting this morning that I thought I could almost have publicly
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular
Hugh Binning—The Works of the Rev. Hugh Binning

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

The Gospel Feast
"When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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