Proverbs 7:5
that they may keep you from the adulteress, from the stranger with seductive words.
That they may keep you
This phrase emphasizes the protective nature of wisdom and understanding. In the Hebrew context, the word "keep" (שָׁמַר, shamar) implies guarding, preserving, or watching over. It suggests a vigilant, active role in safeguarding one's life and soul. In the ancient Near Eastern culture, the concept of protection was paramount, as physical and spiritual threats were prevalent. Wisdom and understanding are portrayed as guardians, akin to a watchman on a city wall, alert to any danger that might approach.

from the adulteress
The term "adulteress" (נָכְרִיָּה, nokriyah) refers to a foreign or strange woman, often symbolizing temptation and moral corruption. In the historical context of Israel, foreign women were sometimes associated with idolatry and practices that led the Israelites away from their covenant with God. The adulteress here is not just a literal figure but represents any form of seduction that leads one away from righteousness and fidelity to God. This aligns with the broader biblical narrative that warns against spiritual adultery, where the people of God are led astray by false teachings and practices.

from the wayward wife with her seductive words
The "wayward wife" (זָרָה, zarah) is another depiction of unfaithfulness, highlighting the danger of straying from one's commitments. The Hebrew root suggests estrangement or alienation, indicating a departure from the path of righteousness. Her "seductive words" (חֶלְקָה, chelqah) are smooth, flattering, and deceitful, designed to entice and lead astray. In the scriptural context, words hold significant power, capable of building up or tearing down. The seductive words of the wayward wife are a metaphor for any enticing doctrine or philosophy that contradicts God's truth. This serves as a reminder of the importance of discernment and the need to anchor oneself in the wisdom and understanding that come from God, as they provide the necessary defense against such spiritual and moral dangers.

Persons / Places / Events
1. The Adulteress
Represents temptation and sin, often personified as a woman who leads others astray with her seductive words. In the context of Proverbs, she symbolizes the dangers of infidelity and moral compromise.

2. The Stranger
This term can refer to someone outside the covenant community, often associated with foreign influences that lead one away from God's commandments. In Hebrew, the word "z?r" can mean foreign or strange, emphasizing the danger of unfamiliar and ungodly influences.

3. Solomon
Traditionally considered the author of Proverbs, Solomon is known for his wisdom. He uses these teachings to instruct his son and others in the ways of wisdom and righteousness.

4. Wisdom and Understanding
Though not directly mentioned in this verse, they are the implied protectors against the adulteress. They are personified in Proverbs as guides and guardians against folly and sin.

5. The Path of Righteousness
An underlying theme in Proverbs, representing the way of life that aligns with God's will, in contrast to the path of the adulteress, which leads to destruction.
Teaching Points
Guard Your Heart with Wisdom
Emphasize the importance of internalizing God's wisdom to protect against external temptations. Wisdom acts as a shield against the seductive words of the adulteress.

Recognize and Avoid Temptation
Be aware of the subtle and enticing nature of sin. Like the stranger with seductive words, temptation often appears attractive but leads to spiritual harm.

Stay Within the Covenant Community
The reference to the "stranger" highlights the importance of remaining within the community of faith, where godly influences prevail.

Value Righteous Relationships
Encourage building relationships that honor God and align with His teachings, avoiding those that lead to moral compromise.

Seek Accountability and Guidance
Engage with fellow believers and mentors who can provide wisdom and support in resisting temptation.
Bible Study Questions
1. How does the portrayal of the adulteress in Proverbs 7:5 help us understand the nature of temptation in our own lives?

2. In what ways can wisdom and understanding serve as protectors against modern-day "strangers" or influences that lead us away from God?

3. How can we apply the warnings of Proverbs 7:5 to our relationships and interactions with others?

4. What practical steps can we take to ensure we are surrounded by godly influences rather than "strangers" with seductive words?

5. How do the teachings in Proverbs 7:5 connect with New Testament teachings on purity and holiness, and how can we apply these principles today?
Connections to Other Scriptures
Proverbs 2:16-19
This passage also warns against the adulteress, emphasizing the importance of wisdom in avoiding her snares. It highlights the destructive consequences of following her path.

1 Corinthians 6:18-20
Paul warns against sexual immorality, urging believers to honor God with their bodies. This New Testament teaching aligns with the warnings in Proverbs about the dangers of adultery.

James 1:14-15
James describes how temptation leads to sin and ultimately death, paralleling the progression seen in Proverbs 7 where the seductive words of the adulteress lead to ruin.
Heavenly Wisdom ProtectiveFrancis Taylor, B. D.Proverbs 7:5
A Tragedy of TemptationE. Johnson Proverbs 7:1-27
The Two WaysW. Clarkson Proverbs 7:1-27
People
Solomon
Places
Jerusalem
Topics
Adulteress, Adventuress, Alien, Flattereth, Flatters, Foreigner, Loose, Maketh, Preserve, Sayings, Seductive, Smooth, Strange, Stranger, Wayward, Wife
Dictionary of Bible Themes
Proverbs 7:5

     6237   sexual sin, nature of
     7751   persuasion

Proverbs 7:1-5

     5345   influence

Proverbs 7:1-22

     6241   seduction

Proverbs 7:4-5

     6242   adultery

Library
Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Links
Proverbs 7:5 NIV
Proverbs 7:5 NLT
Proverbs 7:5 ESV
Proverbs 7:5 NASB
Proverbs 7:5 KJV

Proverbs 7:5 Commentaries

Bible Hub
Proverbs 7:4
Top of Page
Top of Page