Proverbs 6:18
a heart that devises wicked schemes, feet that run swiftly to evil,
a heart that devises wicked schemes
The "heart" in Hebrew is "לֵב" (lev), which often represents the center of one's inner life, encompassing thoughts, emotions, and will. In the biblical context, the heart is not merely the seat of emotions but the core of moral and spiritual life. A heart that "devises" (from the Hebrew "חָרַשׁ" - charash) implies intentional planning or plotting. This is not a momentary lapse but a deliberate and continuous action. "Wicked schemes" (from "מַחֲשָׁבוֹת רָע" - machashavot ra) suggests plans that are morally corrupt and harmful. Historically, the wisdom literature of the Bible often contrasts the righteous and the wicked, emphasizing that God detests not just the actions but the very intentions that lead to sin. This phrase serves as a warning against allowing one's inner life to become a breeding ground for evil, urging believers to cultivate purity of heart.

feet that run swiftly to evil
"Feet" in this context symbolize the actions and paths one chooses in life. The Hebrew word "רַגְלַיִם" (raglayim) is often used metaphorically to describe one's journey or conduct. "Run swiftly" (from "מָהַר" - mahar) indicates eagerness and haste, suggesting a lack of restraint or consideration. This phrase paints a vivid picture of someone who not only chooses evil but does so with zeal and urgency. "Evil" (from "רַע" - ra) encompasses anything that is contrary to God's nature and commands. In the historical and scriptural context, this reflects the broader biblical theme of the path of righteousness versus the path of wickedness. The imagery of swift feet underscores the danger of becoming desensitized to sin, highlighting the need for vigilance and self-control. It serves as a call to believers to examine their actions and ensure they align with God's will, avoiding the allure of sin that can lead one astray.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. He compiled these sayings to impart wisdom and moral instruction.

2. The Heart
In Hebrew thought, the heart ("lev") is the center of thought, emotion, and will. It represents the inner life and moral character of a person.

3. Wicked Schemes
This refers to plans or intentions that are morally wrong or harmful. The Hebrew word for "wicked" ("ra") implies evil or malice.

4. Feet
Symbolically, feet represent the direction and actions of a person. In this context, they illustrate a readiness to engage in wrongdoing.

5. Evil
The concept of evil ("ra") in Hebrew encompasses actions that are contrary to God's will and harmful to others.
Teaching Points
Guard Your Heart
Recognize that the heart is the source of our thoughts and actions. Regularly examine your heart's intentions and align them with God's will.

Plan for Righteousness
Instead of devising wicked schemes, intentionally plan to do good. Seek wisdom and guidance from Scripture to shape your plans.

Be Slow to Evil
Cultivate a lifestyle that is slow to engage in wrongdoing. Develop habits that lead you away from temptation and towards righteousness.

Seek Accountability
Surround yourself with fellow believers who can provide guidance and hold you accountable in your walk with Christ.

Pray for Transformation
Ask God to transform your heart and mind, making you more like Christ in thought and deed.
Bible Study Questions
1. How does the concept of the heart in Hebrew thought challenge or affirm your understanding of where sin originates?

2. In what ways can you actively guard your heart against devising wicked schemes?

3. How do the teachings of Jesus in Matthew 15:19 relate to the warnings in Proverbs 6:18?

4. What practical steps can you take to ensure your "feet" are not swift to run to evil?

5. How can you incorporate accountability into your life to help prevent the development of wicked schemes?
Connections to Other Scriptures
Jeremiah 17:9
This verse highlights the deceitfulness of the heart, emphasizing the need for divine insight to understand and rectify our inner inclinations.

Matthew 15:19
Jesus speaks about the evil thoughts and actions that originate from the heart, reinforcing the idea that moral corruption begins internally.

Romans 3:15
Paul describes the sinful nature of humanity, including the swiftness to commit evil acts, echoing the imagery of "feet that run swiftly to evil."
A Catalogue of AbominationsE. Johnson Proverbs 6:16-19
The Brand of GodW. Clarkson Proverbs 6:16-19
The Seven Abominable ThingsD. Thomas, D. D.Proverbs 6:16-19
People
Solomon
Places
Jerusalem
Topics
Designs, Devises, Deviseth, Devising, Evil, Full, Haste, Hasting, Heart, Imaginations, Mischief, Plans, Purposes, Quick, Rapidly, Run, Running, Rush, Schemes, Sin, Swift, Thoughts, Vanity, Wicked
Dictionary of Bible Themes
Proverbs 6:18

     5016   heart, fallen and redeemed
     5151   feet
     5786   ambition, negative
     5883   impatience
     8735   evil, origins of

Proverbs 6:12-19

     8736   evil, warnings against

Proverbs 6:16-18

     5925   rashness
     6186   evil scheming

Proverbs 6:16-19

     1656   numbers, combinations
     6025   sin, and God's character

Library
The Talking Book
A Sermon (No. 1017) Delivered on Lord's Day Morning, October 22nd, 1871 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "When thou awakest, it shall talk with thee."--Proverbs 6:22. It is a very happy circumstance when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are they who have a double force to draw them to the right--the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against
C.H. Spurgeon—Sermons on Proverbs

An Appeal to Children of Godly Parents
A sermon (No. 2406) intended for reading on Lord's Day, March 31st, 1895, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, March 27th, 1887. "My son, keep thy father's commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law
C.H. Spurgeon—Sermons on Proverbs

The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

A Jealous God
I. Reverently, let us remember that THE LORD IS EXCEEDINGLY JEALOUS OF HIS DEITY. Our text is coupled with the command--"Thou shalt worship no other God." When the law was thundered from Sinai, the second commandment received force from the divine jealousy--"Thou shalt not make unto thee any graven image, or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth; Thou shalt not bow down thyself to them, nor serve them: for I
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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