Proverbs 6:1
My son, if you have put up security for your neighbor, if you have struck hands in pledge with a stranger,
My son
This phrase is a common address in the book of Proverbs, indicating a paternal or mentoring relationship. It suggests a setting where wisdom is passed down from a father or teacher to a younger, less experienced individual. The Hebrew word "בְּנִי" (beni) conveys a sense of endearment and responsibility, emphasizing the importance of the advice that follows. In a broader spiritual context, it reflects God's relationship with His children, urging them to heed His wisdom.

if you have put up security
The phrase refers to the act of guaranteeing another person's debt or obligation. In ancient times, this was a serious commitment, often involving personal risk. The Hebrew word "עָרַב" (arab) means to pledge or guarantee, and it carries the connotation of becoming entangled or mixed with another's affairs. This act of surety is cautioned against in Proverbs, as it can lead to unforeseen consequences and financial entrapment.

for your neighbor
The term "neighbor" in Hebrew is "רֵעֶךָ" (re'eka), which can mean a friend, companion, or fellow citizen. It implies a relationship of proximity and familiarity. The verse warns against becoming financially entangled even with those close to us, highlighting the potential for relational strain and the importance of maintaining clear boundaries.

if you have struck hands in pledge
This phrase describes a formal agreement or contract, often sealed with a handshake. The Hebrew "תָּקַע כַּף" (taqa kaf) literally means to clap or strike hands, symbolizing a binding commitment. In the ancient Near Eastern culture, such gestures were as binding as written contracts are today. The wisdom here is to be cautious about entering into agreements that could lead to personal liability.

with a stranger
The word "stranger" is translated from the Hebrew "זָר" (zar), which refers to someone outside one's immediate community or family. It underscores the risk involved in making financial commitments with those who may not share the same values or level of trust. The verse advises prudence and discernment in financial dealings, especially with those who are not well-known to us.

Persons / Places / Events
1. My Son
This phrase is often used in Proverbs to address the reader in a personal and intimate manner, suggesting a fatherly advice or wisdom being imparted.

2. Neighbor
In the context of ancient Israel, a neighbor would be someone within the community or tribe, emphasizing the close-knit relationships and mutual responsibilities.

3. Stranger
This term refers to someone outside of one's immediate community or family, highlighting the potential risks involved in financial dealings with those who are not well-known.

4. Security/Pledge
This refers to the act of guaranteeing another person's debt or obligation, a common practice in ancient times that could lead to significant personal risk.

5. Struck Hands
This is an ancient gesture similar to a handshake, symbolizing an agreement or contract, often used in the context of financial or legal commitments.
Teaching Points
Wisdom in Financial Commitments
The verse teaches the importance of exercising wisdom and caution in financial dealings, especially when it involves guaranteeing another's debt.

Understanding Risks
It highlights the potential risks and consequences of entering into financial agreements without fully understanding the implications.

Community and Responsibility
The mention of "neighbor" and "stranger" underscores the importance of knowing whom you are dealing with and the responsibilities that come with community relationships.

Biblical Principles of Stewardship
This passage encourages believers to apply biblical principles of stewardship, ensuring that their financial decisions honor God and protect their resources.
Bible Study Questions
1. What does the act of putting up security for a neighbor or striking hands in pledge signify in the context of ancient Israelite society?

2. How can the wisdom from Proverbs 6:1 be applied to modern financial decisions, such as co-signing a loan or entering into business partnerships?

3. In what ways do the warnings in Proverbs 6:1 and related scriptures reflect the broader biblical principles of stewardship and responsibility?

4. How can understanding the cultural and historical context of this verse enhance our interpretation and application of its teachings?

5. What are some practical steps you can take to ensure that your financial commitments align with biblical wisdom and principles?
Connections to Other Scriptures
Proverbs 11:15
This verse warns against putting up security for another, reinforcing the cautionary advice given in Proverbs 6:1.

Proverbs 17:18
It further advises against striking hands in pledge, emphasizing the potential folly and danger of such actions.

Exodus 22:25-27
These verses provide laws regarding lending and taking pledges, offering a broader biblical context for understanding the ethical considerations of financial agreements.
Answering for Others; Danger and DeliveranceW. Clarkson Proverbs 6:1-5
Certain Examples of the Binding Character of Our Own ActionsR. F. Horton, D.D.Proverbs 6:1-5
Debtors and CreditorsFrancis Taylor, B.D.Proverbs 6:1-5
Lending Money on InterestEllicott's CommentaryProverbs 6:1-5
Social SuretyshipsD. Thomas, D.D.Proverbs 6:1-5
Striking the HandR. Wardlaw.Proverbs 6:1-5
The Perils of SuretyshipE. Johnson Proverbs 6:1-5
People
Solomon
Places
Jerusalem
Topics
Collateral, Friend, Hands, Hast, Neighbor, Neighbour, Pledge, Responsible, Security, Stranger, Stricken, Struck, Surety
Dictionary of Bible Themes
Proverbs 6:1

     5156   hand

Proverbs 6:1-3

     8313   nurture
     8339   self-control

Proverbs 6:1-4

     5537   sleeplessness

Proverbs 6:1-5

     5233   borrowing
     5274   credit
     5444   pledges
     5533   sleep, physical
     5942   security

Proverbs 6:1-11

     5922   prudence

Library
The Talking Book
A Sermon (No. 1017) Delivered on Lord's Day Morning, October 22nd, 1871 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "When thou awakest, it shall talk with thee."--Proverbs 6:22. It is a very happy circumstance when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are they who have a double force to draw them to the right--the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against
C.H. Spurgeon—Sermons on Proverbs

An Appeal to Children of Godly Parents
A sermon (No. 2406) intended for reading on Lord's Day, March 31st, 1895, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, March 27th, 1887. "My son, keep thy father's commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law
C.H. Spurgeon—Sermons on Proverbs

The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

A Jealous God
I. Reverently, let us remember that THE LORD IS EXCEEDINGLY JEALOUS OF HIS DEITY. Our text is coupled with the command--"Thou shalt worship no other God." When the law was thundered from Sinai, the second commandment received force from the divine jealousy--"Thou shalt not make unto thee any graven image, or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth; Thou shalt not bow down thyself to them, nor serve them: for I
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Links
Proverbs 6:1 NIV
Proverbs 6:1 NLT
Proverbs 6:1 ESV
Proverbs 6:1 NASB
Proverbs 6:1 KJV

Proverbs 6:1 Commentaries

Bible Hub
Proverbs 5:23
Top of Page
Top of Page