Proverbs 5:3
Though the lips of the forbidden woman drip honey and her speech is smoother than oil,
the lips of the forbidden woman
The phrase "the lips of the forbidden woman" refers to the seductive and enticing nature of an adulterous or immoral woman. In Hebrew, the word for "forbidden" is "zār," which can also mean "strange" or "foreign." This suggests not only a literal outsider but also someone who is outside the bounds of God's covenant and moral law. The lips symbolize communication and allure, indicating how temptation often begins with enticing words or promises that seem appealing but lead to spiritual and moral downfall.

drip honey
The imagery of lips that "drip honey" evokes a sense of sweetness and allure. In ancient times, honey was a rare and valuable commodity, symbolizing pleasure and delight. The Hebrew word "nāṭap" means to "drip" or "distill," suggesting a continuous and tempting flow. This metaphor highlights the initial attractiveness of sin, which promises satisfaction and pleasure but ultimately leads to bitterness and regret. The sweetness is deceptive, masking the true nature of the consequences that follow.

her speech is smoother than oil
The comparison of her speech to oil emphasizes its smoothness and persuasive power. Oil in the ancient Near East was used for anointing and as a symbol of blessing and prosperity. The Hebrew word "ḥālāq" means "smooth" or "slippery," indicating how easily one can be led astray by flattering and deceitful words. This phrase warns of the danger of being swayed by eloquence and charm that conceal harmful intentions. The smoothness of her speech is a trap, designed to ensnare the unwary and lead them away from the path of righteousness.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. He wrote Proverbs to impart wisdom and understanding, particularly to his son and to the people of Israel.

2. The Forbidden Woman
This figure represents temptation and immorality, often personified as an adulteress or seductress. She symbolizes the allure of sin and the dangers of straying from God's commandments.

3. Ancient Israel
The cultural and historical context in which Proverbs was written. Understanding the societal norms and values of ancient Israel helps in comprehending the warnings against immorality.
Teaching Points
The Deceptive Nature of Temptation
Temptation often appears attractive and harmless, much like honey and smooth oil. Recognize the deceitful nature of sin and be vigilant in discerning its true consequences.

Guarding the Heart
Proverbs frequently emphasizes the importance of guarding one's heart. Protect your heart by immersing yourself in God's Word and seeking His wisdom to resist temptation.

The Importance of Wisdom and Discernment
Seek wisdom and discernment from God to recognize and avoid the snares of temptation. Wisdom acts as a shield against the allure of sin.

The Consequences of Sin
Understand that succumbing to temptation leads to destructive consequences. Reflect on the long-term impact of choices and strive to live a life that honors God.

Accountability and Community
Surround yourself with a community of believers who can provide support and accountability. Engage in relationships that encourage spiritual growth and adherence to biblical principles.
Bible Study Questions
1. How does the imagery of honey and oil in Proverbs 5:3 help us understand the nature of temptation?

2. In what ways can we guard our hearts against the allure of the "forbidden woman" in today's context?

3. How does the warning in Proverbs 5:3 relate to the broader biblical teaching on sexual purity and morality?

4. What practical steps can we take to seek wisdom and discernment in our daily lives to avoid falling into temptation?

5. How can being part of a Christian community help us resist the temptations described in Proverbs 5:3?
Connections to Other Scriptures
Proverbs 7
This chapter expands on the theme of the seductive and dangerous nature of the forbidden woman, providing a account that illustrates the consequences of succumbing to temptation.

James 1:14-15
These verses discuss how temptation leads to sin and ultimately to death, paralleling the warning in Proverbs about the consequences of following the forbidden woman.

1 Corinthians 6:18-20
Paul warns against sexual immorality, emphasizing that our bodies are temples of the Holy Spirit, which aligns with the caution against the forbidden woman in Proverbs.
Caution Against Sexual SinsProverbs 5:1-14
Meretricious Pleasures and Their ResultsE. Johnson Proverbs 5:1-14
Victims of ViceW. Clarkson Proverbs 5:1-20
A Beautiful HellJohn Robertson.Proverbs 5:3-5
A Strange WomanAnon.Proverbs 5:3-5
Evil CompanionshipJ. Hamilton, D. D.Proverbs 5:3-5
The Consequences of ProfligacyT. Binney.Proverbs 5:3-5
People
Solomon
Places
Jerusalem
Topics
Adulteress, Drip, Drop, Dropping, Honey, Honeycomb, Honey-comb, Lips, Loose, Mouth, Oil, Smoother, Speech, Strange
Dictionary of Bible Themes
Proverbs 5:3

     5164   lips
     5167   mouth
     5842   eloquence
     7751   persuasion

Proverbs 5:1-4

     8281   insight

Proverbs 5:1-6

     5745   women

Proverbs 5:1-14

     5345   influence

Proverbs 5:1-23

     5276   crime
     5481   proverb

Proverbs 5:3-4

     4452   gall

Proverbs 5:3-5

     6188   immorality, sexual
     6242   adultery

Proverbs 5:3-6

     6250   temptation, sources

Proverbs 5:3-14

     5707   male and female

Library
The Cords of Sin
'His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.'--PROVERBS v. 22. In Hosea's tender picture of the divine training of Israel which, alas! failed of its effect, we read, 'I drew them with cords of a man,' which is further explained as being 'with bands of love.' The metaphor in the prophet's mind is probably that of a child being 'taught to go' and upheld in its first tottering steps by leading-strings. God drew Israel, though Israel did not yield
Alexander Maclaren—Expositions of Holy Scripture

Last Things
A sermon (No. 667) delivered on Sunday morning, December 31, 1865 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "At the last."--Proverbs 5:11. The wise man saw the young and simple straying into the house of the strange woman. The house seemed so completely different from what he knew it to be that he desired to shed a light upon it, that the young man might not sin in the dark, but might understand the nature of his deeds. The wise man looked abroad and he saw but one lamp suitable
C.H. Spurgeon—Sermons on Proverbs

Sinners Bound with the Cords of Sin
A Sermon (No. 915) delivered on Sabbath morning, February 13th, 1870 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins." -- Proverbs 5:22. The first sentence has reference to a net in which birds or beasts are taken. The ungodly man first of all finds sin to be a bait, and charmed by its apparent pleasantness he indulges in it and then he becomes entangled in its meshes so that he cannot
C.H. Spurgeon—Sermons on Proverbs

Sinners Bound with the Cords of Sin
The first sentence of the text also may have reference to an arrest by an officer of law. The transgressor's own sins shall take him, shall seize him; they bear a warrant for arresting him, they shall judge him, they shall even execute him. Sin, which at the first bringeth to man a specious pleasure, ere long turneth into bitterness, remorse, and fear. Sin is a dragon, with eyes like stars, but it carrieth a deadly sting in its tail. The cup of sin, with rainbow bubbles on its brim, is black with
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 16: 1870

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

How the Rude in Sacred Learning, and those who are Learned but not Humble, are to be Admonished.
(Admonition 25.) Differently to be admonished are those who do not understand aright the words of the sacred Law, and those who understand them indeed aright, but speak them not humbly. For those who understand not aright the words of sacred Law are to be admonished to consider that they turn for themselves a most wholesome drought of wine into a cup of poison, and with a medicinal knife inflict on themselves a mortal wound, when they destroy in themselves what was sound by that whereby they ought,
Leo the Great—Writings of Leo the Great

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

"The Truth. " Some Generals Proposed.
That what we are to speak to for the clearing and improving this noble piece of truth, that Christ is the Truth, may be the more clearly understood and edifying, we shall first take notice of some generals, and then show particularly how or in what respects Christ is called the Truth; and finally speak to some cases wherein we are to make use of Christ as the Truth. As to the first. There are four general things here to be noticed. 1. This supposeth what our case by nature is, and what we are all
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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