Proverbs 5:17
Let them be yours alone, never to be shared with strangers.
Let them be yours alone
This phrase emphasizes exclusivity and personal ownership, particularly in the context of marital fidelity. The Hebrew root word for "yours" (לְךָ, lecha) implies possession and personal responsibility. In the ancient Near Eastern context, this reflects the sanctity and exclusivity of the marital relationship. The wisdom literature of Proverbs often uses such language to underscore the importance of faithfulness and commitment within marriage. This exclusivity is not just a matter of personal preference but a divine mandate that reflects God's design for marriage as a covenantal relationship. The phrase encourages believers to cherish and protect the sanctity of their marital bonds, recognizing them as a gift from God meant to be nurtured and guarded.

never to be shared
The phrase "never to be shared" underscores the importance of maintaining boundaries within relationships. The Hebrew word for "shared" (חָלַק, chalak) can also mean to divide or distribute. In the context of Proverbs, this serves as a warning against the dangers of infidelity and the sharing of intimate aspects of one's life with those outside the marriage covenant. Historically, the Israelites were surrounded by cultures that often practiced polygamy and had loose sexual morals. This command serves as a counter-cultural call to purity and fidelity, urging believers to resist the temptation to divide their affections and to remain wholly devoted to their spouse. It is a reminder that true intimacy is reserved for the marriage relationship, reflecting the exclusive covenant between God and His people.

with strangers
The term "strangers" (זָרִים, zarim) in Hebrew refers to those who are outside the covenant community or those who do not belong to one's immediate family or household. In the context of Proverbs, it often refers to individuals who might lead one away from the path of wisdom and righteousness. The use of "strangers" here highlights the potential threat they pose to the sanctity of marriage. In ancient Israel, maintaining the purity of the community was paramount, and relationships with those outside the covenant were often discouraged to prevent the introduction of idolatry and immorality. This phrase serves as a caution to believers to guard their hearts and relationships, ensuring that their affections and loyalties remain within the bounds of God's ordained structures. It is a call to uphold the integrity of the marriage covenant, reflecting the faithfulness of God to His people.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. He wrote Proverbs to impart wisdom and understanding.

2. The Audience
The primary audience of Proverbs is Solomon's son, but by extension, it includes all who seek wisdom and understanding in their lives.

3. The Context of Marriage
Proverbs 5 addresses the sanctity of marriage and the importance of fidelity, warning against the dangers of adultery.
Teaching Points
The Sanctity of Marriage
Marriage is a sacred covenant designed by God, meant to be exclusive and intimate. Proverbs 5:17 emphasizes the importance of keeping the marital relationship private and untainted by outside influences.

Guarding Against Temptation
The verse serves as a warning to guard against the temptation of infidelity. It encourages believers to remain vigilant and committed to their spouses, recognizing the destructive nature of adultery.

The Blessing of Faithfulness
Faithfulness in marriage is not only a command but a blessing. It fosters trust, love, and a deeper connection between spouses, reflecting God's faithfulness to us.

The Role of Wisdom in Relationships
Applying wisdom in relationships, particularly in marriage, involves understanding the value of exclusivity and the dangers of sharing what is meant to be private with others.
Bible Study Questions
1. How does the concept of exclusivity in marriage, as highlighted in Proverbs 5:17, reflect God's design for marital relationships?

2. In what ways can we guard our marriages against the influence of "strangers" or outside temptations?

3. How do the teachings in 1 Corinthians 7:2-5 complement the message of Proverbs 5:17 regarding marital fidelity?

4. What practical steps can couples take to ensure their relationship remains private and exclusive, as advised in Proverbs 5:17?

5. How does understanding the original Hebrew context of Proverbs 5:17 enhance our appreciation of its message on marital faithfulness?
Connections to Other Scriptures
Genesis 2:24
This verse speaks of the union between a man and a woman in marriage, emphasizing the exclusivity and intimacy of the marital relationship.

1 Corinthians 7:2-5
Paul discusses the importance of marital fidelity and the mutual responsibilities of spouses to each other, reinforcing the idea of exclusivity in marriage.

Hebrews 13:4
This verse underscores the honor of marriage and the need to keep the marriage bed pure, aligning with the message of Proverbs 5:17.
Strangers with TheeEpiscopal Recorder.Proverbs 5:17
Victims of ViceW. Clarkson Proverbs 5:1-20
Fidelity and Bliss in MarriageE. Johnson Proverbs 5:15-21
People
Solomon
Places
Jerusalem
Topics
Alone, Shared, Strangers, Thyself, Yours
Dictionary of Bible Themes
Proverbs 5:1-23

     5276   crime
     5481   proverb

Proverbs 5:15-18

     4236   fountain

Proverbs 5:15-19

     4221   cistern
     5709   marriage, purpose

Library
The Cords of Sin
'His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.'--PROVERBS v. 22. In Hosea's tender picture of the divine training of Israel which, alas! failed of its effect, we read, 'I drew them with cords of a man,' which is further explained as being 'with bands of love.' The metaphor in the prophet's mind is probably that of a child being 'taught to go' and upheld in its first tottering steps by leading-strings. God drew Israel, though Israel did not yield
Alexander Maclaren—Expositions of Holy Scripture

Last Things
A sermon (No. 667) delivered on Sunday morning, December 31, 1865 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "At the last."--Proverbs 5:11. The wise man saw the young and simple straying into the house of the strange woman. The house seemed so completely different from what he knew it to be that he desired to shed a light upon it, that the young man might not sin in the dark, but might understand the nature of his deeds. The wise man looked abroad and he saw but one lamp suitable
C.H. Spurgeon—Sermons on Proverbs

Sinners Bound with the Cords of Sin
A Sermon (No. 915) delivered on Sabbath morning, February 13th, 1870 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins." -- Proverbs 5:22. The first sentence has reference to a net in which birds or beasts are taken. The ungodly man first of all finds sin to be a bait, and charmed by its apparent pleasantness he indulges in it and then he becomes entangled in its meshes so that he cannot
C.H. Spurgeon—Sermons on Proverbs

Sinners Bound with the Cords of Sin
The first sentence of the text also may have reference to an arrest by an officer of law. The transgressor's own sins shall take him, shall seize him; they bear a warrant for arresting him, they shall judge him, they shall even execute him. Sin, which at the first bringeth to man a specious pleasure, ere long turneth into bitterness, remorse, and fear. Sin is a dragon, with eyes like stars, but it carrieth a deadly sting in its tail. The cup of sin, with rainbow bubbles on its brim, is black with
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 16: 1870

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

How the Rude in Sacred Learning, and those who are Learned but not Humble, are to be Admonished.
(Admonition 25.) Differently to be admonished are those who do not understand aright the words of the sacred Law, and those who understand them indeed aright, but speak them not humbly. For those who understand not aright the words of sacred Law are to be admonished to consider that they turn for themselves a most wholesome drought of wine into a cup of poison, and with a medicinal knife inflict on themselves a mortal wound, when they destroy in themselves what was sound by that whereby they ought,
Leo the Great—Writings of Leo the Great

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

"The Truth. " Some Generals Proposed.
That what we are to speak to for the clearing and improving this noble piece of truth, that Christ is the Truth, may be the more clearly understood and edifying, we shall first take notice of some generals, and then show particularly how or in what respects Christ is called the Truth; and finally speak to some cases wherein we are to make use of Christ as the Truth. As to the first. There are four general things here to be noticed. 1. This supposeth what our case by nature is, and what we are all
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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