Proverbs 31:31
Give her the fruit of her hands, and let her works praise her at the gates.
Give her
The phrase "Give her" implies a recognition and acknowledgment of the woman's efforts and contributions. In the Hebrew context, the word "give" (נָתַן, natan) often conveys the idea of granting or bestowing something of value. This suggests that the woman described in Proverbs 31 is deserving of honor and reward for her diligence and virtue. In a conservative Christian perspective, this can be seen as a call to appreciate and honor the godly women in our lives, recognizing their contributions to family, church, and society.

the fruit of her hands
The "fruit of her hands" symbolizes the tangible results of her labor and industriousness. In Hebrew, "fruit" (פְּרִי, peri) often denotes productivity and the outcomes of one's efforts. This imagery is deeply rooted in the agrarian culture of ancient Israel, where the harvest was a direct result of one's hard work. Theologically, it reflects the biblical principle that diligent work leads to reward, as seen in passages like Galatians 6:7, "A man reaps what he sows." This phrase encourages believers to value and reward the hard work and dedication of women who contribute significantly to their families and communities.

and let her works praise her
The phrase "let her works praise her" emphasizes that her actions and achievements speak for themselves. The Hebrew word for "works" (מַעֲשֶׂה, ma'aseh) refers to deeds or accomplishments. In the biblical context, praise (הָלַל, halal) is often associated with public acknowledgment and celebration. This suggests that the virtuous woman's life and deeds naturally lead to recognition and respect. From a conservative Christian viewpoint, this underscores the importance of living a life of integrity and service, where one's actions reflect their faith and values, leading to a testimony that glorifies God.

at the gates
The "gates" in ancient Israelite society were not just physical entry points to a city but also places of social and legal transactions, where elders and leaders gathered to make decisions and conduct business. The Hebrew word for "gates" (שַׁעַר, sha'ar) signifies a place of authority and public discourse. Thus, the woman's works being praised "at the gates" indicates that her influence and reputation extend beyond her household into the broader community. In a conservative Christian context, this highlights the impact that a godly woman can have in society, serving as a role model and leader whose virtues are recognized and celebrated publicly.

Persons / Places / Events
1. The Virtuous Woman
The subject of Proverbs 31, often referred to as the "Proverbs 31 Woman," is a model of godly womanhood, characterized by her industriousness, wisdom, and fear of the Lord.

2. The Gates
In ancient Israel, the city gates were not only a place of commerce but also where community leaders gathered to make decisions and where public recognition was given.

3. King Lemuel
The author of Proverbs 31, who shares the wisdom taught to him by his mother, providing a framework for understanding the qualities of a virtuous woman.
Teaching Points
The Value of Hard Work
The "fruit of her hands" signifies the tangible results of diligent labor. Believers are encouraged to work diligently in all they do, as unto the Lord.

Public Recognition of Godly Character
The praise "at the gates" suggests that a life lived in accordance with God's wisdom will naturally lead to recognition and respect from others.

The Role of Women in the Community
This verse affirms the significant impact women can have in their families and communities through their work and character.

Legacy of Faithfulness
The works of a virtuous woman leave a lasting legacy, encouraging believers to consider the long-term impact of their actions and character.
Bible Study Questions
1. How does the description of the virtuous woman in Proverbs 31 challenge or inspire your understanding of godly character?

2. In what ways can you apply the principle of "the fruit of her hands" in your daily work or ministry?

3. How does the concept of being praised "at the gates" relate to the way you live out your faith in your community?

4. What other biblical figures exemplify the qualities of the Proverbs 31 woman, and how can their accounts encourage you?

5. How can you cultivate a legacy of faithfulness in your own life, and what steps can you take to ensure your works reflect God's wisdom and love?
Connections to Other Scriptures
Proverbs 12:4
This verse speaks of a virtuous woman as a crown to her husband, emphasizing the honor and dignity she brings to her household.

Ruth 3:11
Ruth is described as a virtuous woman, illustrating the qualities of diligence, loyalty, and faithfulness that align with the Proverbs 31 woman.

1 Peter 3:3-4
This passage highlights the inner beauty of a gentle and quiet spirit, which is precious in God's sight, resonating with the character of the Proverbs 31 woman.
The Words of LernuelE. Johnson Proverbs 31:1-31
Christian WomanhoodW. Clarkson Proverbs 31:10-31
The Virtuous HousewifeE. Johnson Proverbs 31:10-31
People
Lemuel, Massa
Places
Jerusalem
Topics
Bring, Credit, Earned, Fruit, Gate, Gates, Hands, Praise, Praised, Product, Public, Works
Dictionary of Bible Themes
Proverbs 31:31

     5499   reward, divine
     5603   wages

Proverbs 31:10-31

     5481   proverb
     5744   wife

Proverbs 31:30-31

     5262   commendation

Library
The Gospel Cordial
A Sermon (No. 3236) published on Thursday, February 9th, 1911 delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. on Lord's Day Evening, September 20th, 1863. "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more."--Proverbs 31:6, 7. These somewhat singular sentences were spoken by the mother of Lemuel to her son, who was probably Solomon. She had already said to him,
C.H. Spurgeon—Sermons on Proverbs

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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