Proverbs 26:6
Like cutting off one's own feet or drinking violence is the sending of a message by the hand of a fool.
Cutting off one’s own feet
This vivid imagery suggests an act of self-destruction or self-sabotage. In the Hebrew context, the phrase implies a deliberate action that leads to one's own harm. Feet are symbolic of one's ability to move forward and make progress. By "cutting off" one's feet, the proverb illustrates the futility and harm in entrusting important tasks to those who lack wisdom. Historically, feet were essential for travel and work, and losing them would mean losing one's ability to function effectively in society.

and drinking violence
The phrase "drinking violence" conveys the idea of willingly consuming or partaking in something harmful. In Hebrew, the word for violence, "chamas," often denotes not just physical harm but also moral and ethical corruption. The act of drinking suggests an internalization of this violence, indicating that the consequences of foolish actions are not only external but also deeply affect one's inner being. This imagery warns against the self-inflicted damage that comes from associating with or relying on foolish individuals.

is the sending of a message
The act of sending a message implies communication and the transfer of responsibility. In ancient times, messages were often delivered by trusted individuals, as the reliability of the messenger was crucial for the message's integrity. The proverb highlights the importance of choosing the right person for such tasks, as the messenger's character directly impacts the outcome.

by the hand of a fool
The "hand" symbolizes action and execution. In Hebrew, the word for fool, "kesil," refers to someone who is not just lacking in intelligence but is morally deficient and resistant to wisdom. Entrusting a fool with a task is akin to ensuring its failure. The historical context of this proverb underscores the value placed on wisdom and discernment in leadership and decision-making. The fool's involvement guarantees a negative outcome, much like the self-destructive actions described earlier in the verse.

Persons / Places / Events
1. The Fool
In the context of Proverbs, a fool is someone who lacks wisdom and understanding, often rejecting God's ways. The fool is central to this verse as the one entrusted with a message.

2. The Messenger
The person who sends a message, representing someone who makes decisions about whom to trust with important tasks.

3. The Message
Represents important communication or tasks that require wisdom and reliability.

4. The Sender
The individual who chooses to send the message through a fool, illustrating poor judgment.

5. The Imagery of Violence
The verse uses vivid imagery to describe the consequences of trusting a fool, likening it to self-harm and chaos.
Teaching Points
The Importance of Discernment
Discernment is crucial in choosing whom to trust with important tasks. Just as one would not cut off their own feet, one should not entrust a fool with significant responsibilities.

Consequences of Poor Judgment
Making unwise decisions, such as sending a message through a fool, leads to self-inflicted harm and chaos, akin to "drinking violence."

Value of Wisdom and Understanding
Wisdom and understanding are vital in decision-making processes. Seeking God's guidance helps avoid the pitfalls of relying on foolishness.

Guarding Against Foolishness
Believers are called to guard against foolishness in their own lives and in their associations, ensuring that their actions align with God's wisdom.

The Role of Accountability
Accountability in our choices, especially in whom we trust, reflects our commitment to living wisely and honoring God.
Bible Study Questions
1. How does the imagery of "cutting off one’s own feet" and "drinking violence" help us understand the consequences of trusting a fool?

2. In what ways can we apply the principle of discernment in our daily decision-making, especially in choosing whom to trust?

3. How do other scriptures, such as Proverbs 13:16 and Matthew 7:6, reinforce the message of Proverbs 26:6?

4. What steps can we take to ensure we are not acting as fools in our own lives, and how can we seek God's wisdom in this process?

5. How can we hold ourselves and others accountable to avoid the pitfalls of foolishness and make decisions that honor God?
Connections to Other Scriptures
Proverbs 13:16
This verse highlights the importance of acting with knowledge and wisdom, contrasting the actions of the wise with those of fools.

Proverbs 14:7
Advises to leave the presence of a fool, emphasizing the futility of seeking wisdom from them.

Matthew 7:6
Jesus warns against giving what is sacred to those who will not appreciate it, paralleling the futility of entrusting important matters to fools.
Honour Paid to the Wicked Unseemly and PerniciousD. Thomas, D. D.Proverbs 26:1-8
Honouring the UnworthyW. Clarkson Proverbs 26:1, 6, 9
Aspects of a FoolD. Thomas, D. D.Proverbs 26:3-11
Discussion of Folly and its TreatmentE. Johnson Proverbs 26:4-12
People
Solomon
Places
Jerusalem
Topics
Cuts, Cutteth, Cutting, Damage, Drinketh, Drinking, Drinks, Fool, Foolish, Injury, Message, News, One's, Sending, Sends, Violence
Dictionary of Bible Themes
Proverbs 26:4

     5547   speech, power of

Library
One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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