Proverbs 25:16
If you find honey, eat just what you need, lest you have too much and vomit it up.
If you find honey
The phrase "If you find honey" suggests a discovery of something sweet and desirable. In ancient times, honey was a rare and valuable commodity, often associated with abundance and blessing. The Hebrew word for honey, "דְּבַשׁ" (devash), is frequently used in the Bible to symbolize prosperity and delight. This phrase encourages the reader to recognize and appreciate the good things in life, acknowledging that such blessings are gifts from God. It also implies that these blessings are not always readily available and should be cherished when found.

eat just what you need
This phrase emphasizes moderation and self-control. The Hebrew root "אָכַל" (akal) means to eat or consume, and it is a common biblical metaphor for taking in or experiencing something. The instruction to eat "just what you need" serves as a caution against overindulgence. In a broader spiritual context, it reminds believers to exercise discipline in all areas of life, whether in physical consumption, material possessions, or spiritual pursuits. This aligns with the biblical principle of temperance, which is a fruit of the Spirit (Galatians 5:22-23).

lest you have too much
The warning "lest you have too much" highlights the potential consequences of excess. The Hebrew word "שָׂבַע" (sava) means to be satisfied or to have enough, but it can also imply being overfilled or glutted. This serves as a reminder that even good things can become harmful when taken in excess. Historically, this reflects the wisdom literature's focus on balance and the dangers of overindulgence, which can lead to physical, emotional, or spiritual harm.

and vomit it up
The vivid imagery of "and vomit it up" illustrates the natural consequence of overconsumption. The Hebrew word "קִיא" (qi) means to vomit or to spew out, symbolizing the body's rejection of what it cannot handle. This serves as a metaphor for the spiritual and moral rejection that occurs when one indulges excessively in worldly pleasures. It is a call to wisdom, urging believers to avoid the pitfalls of excess and to seek satisfaction in moderation. This aligns with the broader biblical teaching that true contentment and fulfillment come from a balanced life centered on God.

Persons / Places / Events
1. Solomon
Traditionally attributed as the author of Proverbs, Solomon was the son of King David and known for his wisdom. His proverbs often provide practical guidance for living a life that honors God.

2. Ancient Israel
The cultural and historical context of Proverbs is ancient Israel, where wisdom literature was a key component of teaching and moral instruction.

3. Honey
In ancient times, honey was a symbol of abundance and pleasure. It was a natural sweetener and considered a delicacy, often used metaphorically to represent something desirable.
Teaching Points
The Importance of Moderation
Proverbs 25:16 teaches the value of moderation. Just as too much honey can make one sick, overindulgence in any area of life can lead to negative consequences. Christians are called to exercise self-control and discernment in their choices.

Guarding Against Excess
This proverb warns against the dangers of excess. Whether it be food, wealth, or even leisure, excess can lead to spiritual and physical harm. Believers should seek balance and contentment in what God provides.

Wisdom in Consumption
The verse encourages us to be wise in our consumption, whether it be material goods, information, or experiences. We should seek what is necessary and beneficial, avoiding the pitfalls of greed and gluttony.

Spiritual Discernment
Applying this proverb requires spiritual discernment to recognize when enough is enough. Christians should pray for wisdom to know their limits and to live within them, trusting God to meet their needs.
Bible Study Questions
1. How does the concept of moderation in Proverbs 25:16 apply to areas of your life beyond food, such as time management or entertainment?

2. In what ways can overindulgence in seemingly good things lead to negative consequences in your spiritual walk?

3. How can the principle of moderation found in Proverbs 25:16 be related to Paul's teachings in 1 Corinthians 6:12 about not being mastered by anything?

4. Reflect on a time when you experienced the negative effects of excess. How did that experience shape your understanding of this proverb?

5. How can you apply the wisdom of Proverbs 25:16 to cultivate a lifestyle of contentment and gratitude in your daily life?
Connections to Other Scriptures
Proverbs 24:13-14
This passage also uses honey as a metaphor, comparing it to wisdom and knowledge, suggesting that just as honey is sweet to the taste, wisdom is sweet to the soul.

1 Corinthians 6:12
Paul speaks about the concept of moderation, emphasizing that while all things may be permissible, not all things are beneficial, and we should not be mastered by anything.

Philippians 4:5
This verse encourages believers to let their moderation be known to all, highlighting the importance of self-control and balance in the Christian life.
PleasureThomas Baron.Proverbs 25:16
Religion and PleasureJ. Jackson Wray.Proverbs 25:16
The Use of HoneyHomiletic ReviewProverbs 25:16
The World's HoneyD. Thomas, D.D.Proverbs 25:16
Excesses and ErrorsE. Johnson Proverbs 25:16-20
The Wisdom of ModerationW. Clarkson Proverbs 25:16, 27
People
Hezekiah, Solomon
Places
Jerusalem
Topics
Able, Eat, Excess, Fear, Filled, Full, Hast, Honey, Lest, Sated, Satiated, Sufficiency, Sufficient, Surfeited, Therewith, Vomit, Vomited
Dictionary of Bible Themes
Proverbs 25:16

     5850   excess
     6106   addiction
     8475   self-denial

Proverbs 25:16-17

     5602   vomit

Library
An Unwalled City
'He that hath no rule over his own spirit is like a city that is broken down, and without walls.'--PROVERBS xxv. 28. The text gives us a picture of a state of society when an unwalled city is no place for men to dwell in. In the Europe of today there are still fortified places, but for the most part, battlements are turned into promenades; the gateways are gateless; the sweet flowers blooming where armed feet used to tread; and men live securely without bolts and bars. But their spirits cannot yet
Alexander Maclaren—Expositions of Holy Scripture

God's Glory in Hiding Sin
A sermon (No. 2838) intended for reading on Lord's Day, July 5th 1903, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, July 15th, 1877. "It is the glory of God to conceal a thing: but the honour of kings is to search out a matter."--Proverbs 25:2. The translation of our text, if it had been more literal, would have run thus, "It is the glory of God to cover a matter, but the honor of kings is to search out a matter." For the sake of variety in language
C.H. Spurgeon—Sermons on Proverbs

Good News
A sermon (No. 2866) delivered on Thursday Evening, January 6th, 1876, by C.H. Spurgeon at The Metropolitan Tabernacle, Newington. "As cold waters to a thirsty soul, so is good news from a far country."--Proverbs 25:25. This is a text for summertime rather than for a winter's evening. It is only on one of our hottest summer days that we could fully appreciate the illustration here employed; we need to be parched with thirst to be able to feel the value of cold waters to quench our thirst. At the same
C.H. Spurgeon—Sermons on Proverbs

That a Man Should not be a Curious Searcher of the Sacrament, but a Humble Imitator of Christ, Submitting his Sense to Holy Faith
The Voice of the Beloved Thou must take heed of curious and useless searching into this most profound Sacrament, if thou wilt not be plunged into the abyss of doubt. He that is a searcher of Majesty shall be oppressed by the glory thereof.(1) God is able to do more than man can understand. A pious and humble search after truth is to be allowed, when it is always ready to be taught, and striving to walk after the wholesome opinions of the fathers. 2. Blessed is the simplicity which leaveth alone
Thomas A Kempis—Imitation of Christ

Epistle xxxix. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). But what can be good news to me, so far as concerns the behoof of holy Church, but to hear of the health and safety of your to me most sweet Holiness, who, from your perception of the light of truth, both illuminate the same Church with the word of preaching, and mould it to a better way by the example of your manners? As often, too, as I recall in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlii. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. We return great thanks to Almighty God, that in the mouth of the heart a sweet savour of charity is experienced, when that which is written is fulfilled, As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). For I had previously been greatly disturbed by a letter from Boniface the Chartularius, my responsalis, who dwells in the royal city, saying that your to me most sweet and pleasant Holiness had suffered
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Wherefore Christ Undertook a Method of Setting us Free So Painful and Laborious, when a Word from Him, or an Act of his Will, Would Alone
Wherefore Christ undertook a method of setting us free so painful and laborious, when a word from Him, or an act of His will, would alone have sufficed. 19. Then he labours to teach and persuade us that the devil could not and ought not to have claimed for himself any right over man, except by the permission of God, and that, without doing any injustice to the devil, God could have called back His deserter, if He wished to show him mercy, and have rescued him by a word only, as though any one denies
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

"Boast not Thyself of To-Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to-morrow, for thou knowest not what a day may bring forth." There are some peculiar gifts that God hath given to man in his first creation, and endued his nature with, beyond other living creatures, which being rightly ordered and improved towards the right objects, do advance the soul of man to a wonderful height of happiness, that no other sublunary creature is capable of. But by reason of man's fall into sin, these are quite disordered and turned out of
Hugh Binning—The Works of the Rev. Hugh Binning

Love in the Old Covenant.
"A new commandment I give unto you, that ye love one another."-- John xiii. 34. In connection with the Holy Spirit's work of shedding abroad the love of God in our hearts, the question arises: What is the meaning of Christ's word, "A new commandment I give unto you"? How can He designate this natural injunction, "To love one another," a new commandment? This offers no difficulty to those who entertain the erroneous view that during His ministry on earth Christ established a new and higher religion,
Abraham Kuyper—The Work of the Holy Spirit

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

Christian Behavior
Being the fruits of true Christianity: Teaching husbands, wives, parents, children, masters, servants, etc., how to walk so as to please God. With a word of direction to all backsliders. Advertisement by the Editor This valuable practical treatise, was first published as a pocket volume about the year 1674, soon after the author's final release from his long and dangerous imprisonment. It is evident from the concluding paragraph that he considered his liberty and even his life to be still in a very
John Bunyan—The Works of John Bunyan Volumes 1-3

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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