Proverbs 22:6
Train up a child in the way he should go, and when he is old he will not depart from it.
Train up
The Hebrew word for "train up" is "חנך" (chanak), which means to dedicate or initiate. This term is often used in the context of dedicating a building or a temple, suggesting a formal and intentional beginning. In the context of child-rearing, it implies a deliberate and purposeful approach to guiding a child. The idea is not merely to instruct but to set a foundation, much like laying the cornerstone of a building. This foundation is crucial for the child's future development and spiritual growth.

a child
The word "child" here is "נַעַר" (na'ar) in Hebrew, which can refer to a young person from infancy to adolescence. This broad age range indicates that the training should begin early and continue through the formative years. The emphasis is on the importance of early education and moral instruction, recognizing that the impressions made during these years are lasting and significant.

in the way he should go
This phrase can be translated from the Hebrew "עַל־פִּי דַרְכּוֹ" (al-pi darko), which literally means "according to his way." This suggests a personalized approach to training, taking into account the individual child's personality, talents, and inclinations. It implies that parents and educators should discern the unique path God has for each child and guide them accordingly. This aligns with the biblical understanding that each person is fearfully and wonderfully made (Psalm 139:14) and has a specific purpose in God's plan.

and when he is old
The phrase "when he is old" refers to maturity, not necessarily old age. The Hebrew word "זָקֵן" (zaqen) can mean advanced in years but also mature or grown. The promise here is that the training and values instilled in youth will endure into adulthood. This reflects the biblical principle of sowing and reaping, where the seeds of righteousness planted early will yield a harvest of godliness later in life.

he will not depart from it
The assurance that "he will not depart from it" speaks to the enduring impact of early training. The Hebrew verb "סוּר" (sur) means to turn aside or deviate. The promise is that the child, having been trained in the right way, will remain steadfast in that path. This is not a guarantee of a life without challenges or deviations, but rather a general principle that the foundational truths and values imparted will anchor the individual throughout life's journey. It underscores the importance of a solid spiritual and moral foundation, which serves as a compass guiding one back to the right path even if they momentarily stray.

Persons / Places / Events
1. Solomon
Traditionally attributed as the author of Proverbs, Solomon was the son of King David and known for his wisdom. His insights into human behavior and godly living are reflected in the Proverbs.

2. Children
The primary focus of this verse is on children, emphasizing the importance of their upbringing and moral education.

3. Parents/Guardians
Those responsible for the training and guidance of children, tasked with instilling values and principles that align with God's teachings.

4. Ancient Israel
The cultural and historical context in which Proverbs was written, where family and community played a central role in the upbringing of children.

5. The Path of Righteousness
Symbolic of the moral and spiritual direction that children are encouraged to follow, rooted in the teachings of the Lord.
Teaching Points
The Importance of Early Training
Early childhood is a critical period for instilling values and principles. The habits and beliefs formed during this time often last a lifetime.

Consistency in Teaching
Consistent teaching and modeling of godly behavior by parents and guardians are crucial. Children learn not only through instruction but also by observing the actions of adults.

Tailoring the Approach
The Hebrew word for "train" (chanak) implies dedication and initiation. Training should be tailored to the individual child's personality and needs, guiding them in their unique path.

Long-term Perspective
The promise of this proverb is not immediate but long-term. Parents are encouraged to trust that their efforts will bear fruit in due time, even if not immediately visible.

Reliance on God's Wisdom
Parents should seek God's wisdom and guidance in raising their children, recognizing that true wisdom comes from Him.
Bible Study Questions
1. How does the cultural context of ancient Israel influence the understanding of Proverbs 22:6?

2. In what ways can parents today apply the principle of "training up a child" in a modern context?

3. How do the teachings in Deuteronomy 6:6-7 and Ephesians 6:4 complement the message of Proverbs 22:6?

4. What are some practical ways parents can ensure they are modeling godly behavior for their children?

5. How can the church community support parents in the spiritual upbringing of their children?
Connections to Other Scriptures
Deuteronomy 6:6-7
This passage emphasizes the importance of teaching God's commandments to children, highlighting the role of parents in spiritual education.

Ephesians 6:4
Paul instructs fathers not to provoke their children to anger but to bring them up in the discipline and instruction of the Lord, reinforcing the idea of nurturing children in a godly manner.

Psalm 119:105
The Word of God is described as a lamp to one's feet and a light to one's path, underscoring the importance of guiding children with Scripture.
Advantages of Good TrainingS. Charters.Proverbs 22:6
Childhood InjuredProverbs 22:6
Childhood Innocence a DreamH. Melvill, B.D.Proverbs 22:6
Child-TrainingBritish WeeklyProverbs 22:6
EducationW. Arnot, D.D.Proverbs 22:6
Godly TrainingR. Wardlaw, D.D.Proverbs 22:6
Of the Duty Which Parents Owe to Their ChildrenW. Thorburn.Proverbs 22:6
On Religious EducationG. J. Huntingford, D.D.Proverbs 22:6
On the Education of YouthR. South.Proverbs 22:6
Parental TrainingW. Clarkson Proverbs 22:6
Religious TrainingC. A. Bartol.Proverbs 22:6
Teach the YoungestProverbs 22:6
Teaching and TrainingS. Coley.Proverbs 22:6
The Education of ChildrenT. Tillotson, D.D.Proverbs 22:6
The Education of the YoungStudies for the PulpitProverbs 22:6
The Formation of HabitsS. Baring-GouldProverbs 22:6
The Formation of the Hearts of ChildrenG. J. Zollikofer.Proverbs 22:6
The Formation of the Minds of ChildrenG. J. Zollikofer.Proverbs 22:6
The Necessity of a Wise and Wholesome DisciplineB. Beddome.Proverbs 22:6
The Religious Instruction of the YoungS. D. Hillman.Proverbs 22:6
The Training of a ChildEnoch Mellor, D.D.Proverbs 22:6
The Training of ChildrenHomilistProverbs 22:6
The Training of ChildrenE. R. Esohbech, D.D.Proverbs 22:6
Training Up Children to the Primary VirtuesG. J. Zollikofer.Proverbs 22:6
The Good NameE. Johnson Proverbs 22:1-16
Means to the Preservation of the Good NameE. Johnson Proverbs 22:6-12
People
Solomon
Places
Jerusalem
Topics
Child, Depart, Instruction, Tenor, Train, Trained, Turn, Turneth, Youth
Dictionary of Bible Themes
Proverbs 22:6

     5053   responsibility, for world
     5276   crime
     5302   education
     5666   children, needs
     5685   fathers, responsibilities
     5716   middle age
     5777   admonition
     7797   teaching
     8130   guidance, from godly people
     8232   discipline, family
     8242   ethics, personal
     8313   nurture

Library
The Rich and the Poor
Chapel Royal, Whitehall, 1871. Proverbs xxii. 2. "The rich and poor meet together: the Lord is the maker of them all." I have been asked to preach here this afternoon on behalf of the Parochial Mission Women's Fund. I may best describe the object for which I plead, as an attempt to civilise and Christianise the women of the lower classes in the poorer districts of London and other great towns, by means of women of their own class--women, who have gone through the same struggles as they have,
Charles Kingsley—All Saints' Day and Other Sermons

One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Formation of Habits.
School Sermon. Proverbs xxii. 6. "Train up a child in the way he should go, and when he is old he will not depart from it." INTRODUCTION.--There is a district, high up in the Black Forest, where the ground is full of springs. It is a plain some nine hundred feet above the sea. Thousands upon thousands of little springs gush out of the soil; you seem to be on the rose of a vast watering-can. Now, from this great source flow a good many rivers, and they flow in very different, nay, opposite directions.
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Christian Business World
Scripture references: Proverbs 22:29; Romans 12:11; Psalms 24:1; 50:10-12; Haggai 2:8; Psalm 49:6,10,16,17; 62:10; Matthew 13:22; Mark 10:23,24; Job 31:24-26; Proverbs 3:9; Matthew 25:14-30; 24:45-51; 6:19-21; Luke 12:16-21. THE IDEAL IN THE BUSINESS WORLD There is often a wide difference between the methods actually employed in doing business and when they should be. Good men who are in the thick of the battle of competition and rivalry with other firms in the same line of trade, are the quickest
Henry T. Sell—Studies in the Life of the Christian

Philip and the Emperor
Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.--Prov. xxii. 29. Kallias stayed a fortnight under the hospitable roof of Olympias, and during those days he had the pleasure of seeing how greatly his honest and genial simplicity brightened the thoughts both of his hostess and of his friend. The general outline of his own future seemed now to be approximately settled. Like Philip, he had acquired an incurable disgust for Constantinople, with
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

He Accuses Abaelard for Preferring his Own Opinions and Even Fancies to the Unanimous Consent of the Fathers, Especially Where He Declares that Christ did Not
He accuses Abaelard for preferring his own opinions and even fancies to the unanimous consent of the Fathers, especially where he declares that Christ did not become incarnate in order to save man from the power of the devil. 11. I find in a book of his sentences, and also in an exposition of his of the Epistle to the Romans, that this rash inquirer into the Divine Majesty attacks the mystery of our Redemption. He admits in the very beginning of his disputation that there has never been but one conclusion
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue
G. H. Gerberding—The Way of Salvation in the Lutheran Church

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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