Proverbs 22:22
Do not rob a poor man because he is poor, and do not crush the afflicted at the gate,
Do not rob a poor man because he is poor, and crush not the afflicted at the gate
Do not rob
The Hebrew word for "rob" is "גָּזַל" (gazal), which implies taking something by force or deceit. In the ancient Near Eastern context, robbery was not just a physical act but a moral violation against God's commandments. The directive here is clear: believers are called to uphold justice and righteousness, reflecting God's character. This commandment aligns with the broader biblical principle of loving one's neighbor and acting with integrity.

a poor man
The term "poor" in Hebrew is "עָנִי" (ani), which refers to those who are economically disadvantaged or oppressed. In biblical times, the poor were often marginalized and lacked the means to defend themselves. The Bible consistently emphasizes God's concern for the poor, urging His people to protect and provide for them. This reflects the heart of God, who is described as a defender of the weak and a provider for those in need.

because he is poor
This phrase highlights the vulnerability of the poor, who are often targeted precisely because of their lack of resources and power. The admonition here is against exploiting someone's weakness for personal gain. It serves as a reminder that God's justice is impartial and that He holds His people to a standard of fairness and compassion, regardless of societal status.

and crush not
The Hebrew word "דָּכָא" (daka) means to crush or oppress. This term conveys a sense of violence and injustice, often used in the context of social and legal oppression. The Bible frequently condemns such actions, calling believers to be agents of justice and mercy. This command underscores the importance of using one's power and influence to uplift rather than oppress.

the afflicted
The word "afflicted" in Hebrew is "עָנִי" (ani), similar to "poor," but it can also imply those who are suffering or in distress. The afflicted are those who are burdened by life's circumstances, whether through poverty, illness, or social injustice. Scripture repeatedly calls for the protection and support of the afflicted, reflecting God's compassion and desire for His people to act as His hands and feet in the world.

at the gate
In ancient Israel, the "gate" was not just a physical entryway but a place of legal and social transactions. It was where elders and leaders gathered to make decisions and administer justice. The phrase "at the gate" signifies the public and communal aspect of justice. It serves as a reminder that God's people are called to uphold righteousness in all areas of life, ensuring that justice is accessible to all, especially the marginalized and oppressed.

Persons / Places / Events
1. The Poor Man
Represents individuals who are economically disadvantaged and vulnerable to exploitation.

2. The Afflicted
Refers to those who are suffering or oppressed, often due to their socio-economic status.

3. The Gate
In ancient times, city gates were places of legal transactions and public gatherings, symbolizing justice and community decision-making.
Teaching Points
Value of Justice
God calls His people to uphold justice, especially for the vulnerable. We must ensure that our actions and systems do not exploit or oppress the poor.

Compassion Over Exploitation
Believers are encouraged to show compassion and mercy rather than taking advantage of others' weaknesses or misfortunes.

Community Responsibility
As members of a community, Christians have a responsibility to advocate for fair treatment and justice for all, particularly at places of decision-making and influence.

Reflecting God's Character
By protecting and supporting the poor and afflicted, we reflect God's heart for justice and mercy in our lives and communities.

Practical Advocacy
Engage in practical ways to support the poor, such as volunteering, supporting fair trade, and advocating for policies that protect the vulnerable.
Bible Study Questions
1. How does the command in Proverbs 22:22 challenge our personal attitudes towards the poor and afflicted in our community?

2. In what ways can we ensure that our actions and decisions at "the gate" (places of influence) are just and fair?

3. How do the teachings in Exodus 23:6 and Isaiah 1:17 reinforce the message of Proverbs 22:22?

4. What are some practical steps we can take to avoid exploiting the vulnerable in our daily lives?

5. How can we as a church community better reflect God's heart for justice and mercy towards the poor and afflicted?
Connections to Other Scriptures
Exodus 23:6
This verse warns against denying justice to the poor in legal matters, emphasizing fairness and integrity.

Isaiah 1:17
Encourages believers to seek justice, defend the oppressed, and support the cause of the fatherless and widows.

James 2:5-6
Highlights the value God places on the poor and warns against showing favoritism to the rich.
Right in Social RelationsE. Johnson Proverbs 22:22-29
People
Solomon
Places
Jerusalem
Topics
Afflicted, Bruise, Court, Cruel, Crush, Crushed, Exploit, Gate, Judge, Needy, Ones, Oppress, Poor, Property, Rob, Weak
Dictionary of Bible Themes
Proverbs 22:22

     5220   authority, abuse
     5350   injustice, hated by God
     5448   poverty, attitudes to
     5449   poverty, remedies

Proverbs 22:22-23

     5270   court
     5360   justice, God
     5383   lawsuits
     5499   reward, divine
     8791   oppression, nature of
     8792   oppression, God's attitude

Library
The Rich and the Poor
Chapel Royal, Whitehall, 1871. Proverbs xxii. 2. "The rich and poor meet together: the Lord is the maker of them all." I have been asked to preach here this afternoon on behalf of the Parochial Mission Women's Fund. I may best describe the object for which I plead, as an attempt to civilise and Christianise the women of the lower classes in the poorer districts of London and other great towns, by means of women of their own class--women, who have gone through the same struggles as they have,
Charles Kingsley—All Saints' Day and Other Sermons

One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Formation of Habits.
School Sermon. Proverbs xxii. 6. "Train up a child in the way he should go, and when he is old he will not depart from it." INTRODUCTION.--There is a district, high up in the Black Forest, where the ground is full of springs. It is a plain some nine hundred feet above the sea. Thousands upon thousands of little springs gush out of the soil; you seem to be on the rose of a vast watering-can. Now, from this great source flow a good many rivers, and they flow in very different, nay, opposite directions.
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Christian Business World
Scripture references: Proverbs 22:29; Romans 12:11; Psalms 24:1; 50:10-12; Haggai 2:8; Psalm 49:6,10,16,17; 62:10; Matthew 13:22; Mark 10:23,24; Job 31:24-26; Proverbs 3:9; Matthew 25:14-30; 24:45-51; 6:19-21; Luke 12:16-21. THE IDEAL IN THE BUSINESS WORLD There is often a wide difference between the methods actually employed in doing business and when they should be. Good men who are in the thick of the battle of competition and rivalry with other firms in the same line of trade, are the quickest
Henry T. Sell—Studies in the Life of the Christian

Philip and the Emperor
Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.--Prov. xxii. 29. Kallias stayed a fortnight under the hospitable roof of Olympias, and during those days he had the pleasure of seeing how greatly his honest and genial simplicity brightened the thoughts both of his hostess and of his friend. The general outline of his own future seemed now to be approximately settled. Like Philip, he had acquired an incurable disgust for Constantinople, with
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

He Accuses Abaelard for Preferring his Own Opinions and Even Fancies to the Unanimous Consent of the Fathers, Especially Where He Declares that Christ did Not
He accuses Abaelard for preferring his own opinions and even fancies to the unanimous consent of the Fathers, especially where he declares that Christ did not become incarnate in order to save man from the power of the devil. 11. I find in a book of his sentences, and also in an exposition of his of the Epistle to the Romans, that this rash inquirer into the Divine Majesty attacks the mystery of our Redemption. He admits in the very beginning of his disputation that there has never been but one conclusion
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue
G. H. Gerberding—The Way of Salvation in the Lutheran Church

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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