Mocker is the name of the proud and arrogant man--of him who acts with excessive pride. ProudThe Hebrew word for "proud" is "זֵד" (zed), which conveys a sense of insolence and presumptuousness. In the biblical context, pride is often seen as a root of sin, leading individuals away from humility and dependence on God. The Bible consistently warns against pride, as it can lead to a fall ( Proverbs 16:18). In ancient Israel, pride was not just a personal flaw but a spiritual danger that could disrupt community harmony and one's relationship with God. Arrogant
The term "arrogant" in Hebrew is "יָהִיר" (yahir), which implies a sense of self-importance and haughtiness. Arrogance is often associated with a lack of reverence for God and others, placing oneself above divine and communal laws. Historically, arrogance was seen as a challenge to God's authority, as it often led individuals to rely on their own understanding rather than seeking divine wisdom. The Bible encourages believers to cultivate humility, recognizing that all wisdom and strength come from God. Mocker
The Hebrew word "לֵץ" (lets) refers to a scoffer or one who ridicules. In the scriptural context, a mocker is someone who not only rejects wisdom but also derides those who seek it. This behavior is condemned in the Bible because it undermines the pursuit of truth and righteousness. Mockers are often portrayed as fools who are resistant to correction and instruction (Proverbs 9:7-8). The presence of mockers in a community can lead to discord and a departure from godly principles. Names
In biblical times, names were more than mere labels; they often reflected a person's character or destiny. To be called "Proud, Arrogant, and Mocker" is to be identified by these negative traits, suggesting a deep-seated disposition that defines one's actions and interactions. This naming serves as a warning to avoid such characteristics, as they are antithetical to the virtues of humility, respect, and wisdom that the Bible promotes. Acts with excessive pride
The phrase "acts with excessive pride" highlights behavior that goes beyond mere self-confidence to an overbearing and self-centered demeanor. In the Hebrew context, actions were seen as manifestations of the heart's condition. Excessive pride is a sign of a heart that has turned away from God, prioritizing self over divine will. The Bible teaches that such behavior leads to spiritual and moral decay, urging believers to seek a heart aligned with God's purposes, characterized by humility and service to others. Persons / Places / Events 1. SolomonTraditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. His proverbs often address themes of wisdom, folly, and moral conduct. 2. The Proud and ArrogantThis refers to individuals characterized by excessive pride and self-importance, often leading to mockery and scorn of others. 3. MockerIn the context of Proverbs, a mocker is someone who ridicules or scorns others, often as a result of their own pride and arrogance. Teaching Points The Dangers of PridePride leads to a downfall. It blinds individuals to their own faults and creates a barrier between them and God. The Role of HumilityEmbracing humility opens the door to wisdom and grace. It allows for growth and learning, fostering a closer relationship with God. Mockery as a Symptom of PrideMockery often stems from a place of insecurity and pride. Recognizing this can help us address the root cause and seek transformation. Guarding Against ArroganceRegular self-examination and prayer can help us identify and combat prideful tendencies in our lives. Community and AccountabilityEngaging with a faith community provides support and accountability, helping us to remain humble and avoid the pitfalls of pride. Bible Study Questions 1. How does the description of the "Proud, Arrogant, and Mocker" in Proverbs 21:24 challenge your understanding of pride in your own life? 2. In what ways can pride manifest in our daily interactions, and how can we actively work to cultivate humility instead? 3. How do the warnings against pride in Proverbs 21:24 and Proverbs 16:18 complement each other, and what practical steps can we take to heed these warnings? 4. Reflect on a time when you witnessed or experienced the consequences of pride. How did this align with the teachings of Proverbs 21:24? 5. How can the principles found in James 4:6 and Isaiah 2:11 guide us in fostering a spirit of humility and reliance on God in our personal and communal lives? Connections to Other Scriptures Proverbs 16:18This verse warns that pride precedes destruction, highlighting the dangers of excessive pride and arrogance. James 4:6This New Testament verse emphasizes that God opposes the proud but gives grace to the humble, reinforcing the biblical theme of humility over pride. Isaiah 2:11This passage speaks of the humbling of the proud and lofty, aligning with the theme of divine opposition to arrogance. People SolomonPlaces JerusalemTopics Acting, Acts, Arrogance, Arrogant, Behaves, Dealeth, Haughty, High-hearted, Insolent, Lifted, Mocker, Named, Names, Outburst, Overbearing, Overweening, Pride, Proud, Scoffer, Scorner, Soul, Worketh, Working, Works, WrathDictionary of Bible Themes Proverbs 21:24 5793 arrogance
5961 superiority
8782 mockery
8805 pride, results Library Definition of Actual Grace
1. GENERAL NOTION OF GRACE.--The best way to arrive at a correct definition of actual grace is by the synthetic method. We therefore begin with the general notion of grace. Like "nature,"(3) grace (gratia, {GREEK SMALL LETTER CHI}{GREEK SMALL LETTER ALPHA WITH OXIA}{GREEK SMALL LETTER RHO}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is a word of wide reach, used in a great variety of senses. Habert(4) enumerates no less than fourteen; which, however, may be reduced to four. a) Subjectively, …
Joseph Pohle—Grace, Actual and HabitualEpistle xxi. To Constantina Augusta .
To Constantina Augusta [1593] . Gregory to Constantina, &c. Almighty God, who holds in His right hand the heart of your Piety, both protects us through you and prepares for you rewards of eternal remuneration for temporal deeds. For I have learnt from the letters of the deacon Sabinianus my responsalis with what justice your Serenity is interested in the cause of the blessed Prince of the apostles Peter against certain persons who are proudly humble and feignedly kind. And I trust in the bounty …
Saint Gregory the Great—the Epistles of Saint Gregory the Great Epistle Cvi. To Syagrius, Ætherius, virgilius, and Desiderius, Bishops .
To Syagrius, Ætherius, Virgilius, and Desiderius, Bishops [65] . Gregory to Syagrius of Augustodunum (Autun), Etherius of Lugdunum (Lyons), Virgilius of Aretale (Arles), and Desiderius of Vienna (Vienne), bishops of Gaul. A paribus. Our Head, which is Christ, has to this end willed us to be His members, that through the bond of charity and faith He might make us one body in Himself. And to Him it befits us so to adhere in heart, that, since without Him we can be nothing, through Him we may …
Saint Gregory the Great—the Epistles of Saint Gregory the Great How the Slothful and the Hasty are to be Admonished.
(Admonition 16.) Differently to be admonished are the slothful and the hasty. For the former are to be persuaded not to lose, by putting it off, the good they have to do; but the latter are to be admonished lest, while they forestall the time of good deeds by inconsiderate haste, they change their meritorious character. To the slothful therefore it is to be intimated, that often, when we will not do at the right time what we can, before long, when we will, we cannot. For the very indolence of …
Leo the Great—Writings of Leo the Great How those are to be Admonished who Desire not the Things of Others, but Keep their Own; and those who Give of their Own, yet Seize
(Admonition 22.) Differently to be admonished are those who neither desire what belongs to others nor bestow what is their own, and those who give of what they have, and yet desist not from seizing on what belongs to others. Those who neither desire what belongs to others nor bestow what is their own are to be admonished to consider carefully that the earth out of which they are taken is common to all men, and therefore brings forth nourishment for all in common. Vainly, then, do those suppose …
Leo the Great—Writings of Leo the Great The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my …
John Bunyan—The Works of John Bunyan Volumes 1-3 "And the Life. " How Christ is the Life.
This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the …
St. Augustine—writings in connection with the donatist controversy. Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal, …
John Bunyan—The Works of John Bunyan Volumes 1-3 Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew …
John Edgar McFadyen—Introduction to the Old Testament Links Proverbs 21:24 NIVProverbs 21:24 NLTProverbs 21:24 ESVProverbs 21:24 NASBProverbs 21:24 KJV
Proverbs 21:24 Commentaries
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