Proverbs 21:24
Proud and haughty scorner is his name, who deals in proud wrath.
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(24) Proud and haughty scorner is his name.—See above on Proverbs 1:22.

Proverbs 21:24. Proud and haughty scorner is his name, &c. — Instead of that respect and glory, which he seeks by such a practice, he shall be branded with the title and imputation of an arrogant and scornful person; who dealeth in proud wrath — Who, in the conduct of his affairs and dealings in the world, is not governed by reason and justice, but by his own pride and passions.21:9. It is best to shun bitter contention by pouring out the heart before God. For by prudence and patience, with constant prayer, the cross may be removed. 10. The evil desires of a wicked man's heart, lead to baseness in his conduct. 11. The simple may be made wise by punishments on the wicked, and by instructions to those who are willing to be taught. 12. Good men envy not the prosperity of evil-doers; they see there is a curse on them. 13. Such as oppress the poor by beating down wages, such as will not relieve according to their ability those in distress, and those in authority who neglect to do justice, stop their ears at the cry of the poor. But doubtless care is to be used in the exercise of charity. 14. If money can conquer the fury of the passions, shall reason, the fear of God, and the command of Christ, be too weak to bridle them? 15. There is true pleasure only in the practice of religion. 16. Of all wanderers in the ways of sin, those are in the most dangerous condition who turn aside into the ways of darkness. Yet there is hope even for them in the all-sufficient Saviour; but let them flee to him without delay. 17. A life of worldly pleasure brings ruin on men. 18. The righteous is often delivered out of trouble, and the wicked comes in his stead, and so seems as a ransom for him. 19. Unbridled passions spoil the comfort of all relations. 20. The plenty obtained by prudence, industry, and frugality, is desirable. But the foolish misspend what they have upon their lusts. 21. True repentance and faith will lead him that relies on the mercy of God in Christ, to follow after righteousness and mercy in his own conduct. 22. Those that have wisdom, often do great things, even against those confident of their strength. 23. It is our great concern to keep our souls from being entangled and disquieted. 24. Pride and haughtiness make men passionate; such continually deal in wrath, as if it were their trade to be angry. 25,26. Here is the misery of the slothful; their hands refuse to labour in an honest calling, by which they might get an honest livelihood; yet their hearts cease not to covet riches, pleasures, and honours, which cannot be obtained without labour. But the righteous and industrious have their desires satisfied. 27. When holiness is pretended, but wickedness intended, that especially is an abomination. 28. The doom of a false witness is certain. 29. A wicked man bids defiance to the terrors of the law and the rebukes of Providence. But a good man asks, What does God require of me? 30,31. Means are to be used, but, after all, our safety and salvation are only of the Lord. In our spiritual warfare we must arm ourselves with the whole armour of God; but our strength must be in the Lord, and in the power of his might.Even in war, counsel does more than brute strength. So of the warfare which is carried on in the inner battlefield of the soul. There also wisdom is mighty to the "pulling down of strongholds" (2 Corinthians 10:4, where Paul uses the very words of the Septuagint Version of this passage), and the wise man scales and keeps the city which the strong man armed has seized and made his own. 24. The reproachful name is deserved by those who treat others with anger and contempt. Proud and haughty scorner is his name; instead of that respect and glory which he seeks by such courses, he shall be branded with the title and imputation of an arrogant and scornful person, which is most contemptible and hateful to mankind.

Who dealeth in proud wrath; who in the conduct of his affairs and dealings in the world is not governed by reason and justice, but by his own pride and passions. Proud and haughty scorner is his name,.... He shall be called a proud fool, a haughty fellow, a scornful blockhead; he shall get himself an ill name, and be treated with contempt;

who dealeth in proud wrath; whose pride shows itself in wrathful expressions and actions; who is proud and passionate in all his dealings with men, and who as it were makes a trade of pride and passion: to none is this character more applicable than to antichrist, the man of sin, that sits in the seat of the scornful; exalts himself above all that is called God, has a mouth speaking blasphemies, and a look more stout than his fellows, and deals in proud wrath against the saints of the most High.

Proud and haughty scorner is his name, who dealeth in proud wrath.
24. Proud and haughty scorner] Rather with R.V., A proud and haughty man, scorner is his name; i.e. the name which aptly describes his character. θρασὺς καὶ αὐθάδης καὶ ἀλαζὼν λοιμὸς καλεῖται, LXX.

who dealeth &c.] Rather,

He worketh in the arrogance of pride, R.V.

The Heb. word here rendered arrogance is rendered over-flowings, Job 40:11, R.V., so that we might translate in unbridled pride.Verse 24. - Proud and haughty scorner is his name, who dealeth in proud wrath. (For "scorner" (לצ), the esprit fort, the freethinking sceptic of Solomon's day, see notes on Proverbs 1:22 and Proverbs 14:6.) The verse is better translated, A proud, arrogant man, scoffer is his name, who worketh in superfluity of pride. עֶבְרָה (ebrah), translated "wrath," denotes also want of moderation, excess, presumption (see note on Proverbs 11:23). The proverb explains the meaning of the name, letz, given to these rationalists; their contempt of revealed religion proceeds from pride of intellect, which refuses instruction, and blinds the eyes to the truth. The warning comes home to us in these times, when the "higher criticism" too often runs into gross scepticism and infidelity. Septuagint, "A bold and self-willed and insolent man is called a pest (λοιμὸς), and he that remembers injuries is a transgressor." 18 The godless becometh a ransom for the righteous;

     And the faithless cometh into the place of the upright.

The thought is the same as at Proverbs 11:8. An example of this is, that the same world-commotion which brought the nations round Babylon for its destruction, put an end to Israel's exile: Cyrus, the instrument in God's hands for inflicting punishment on many heathen nations, was Israel's liberator, Isaiah 43:3. Another example is in the exchange of places by Haman and Mordecai, to which Rashi refers. כּפר is equivalent to λύτρον, ransom; but it properly signifies price of atonement, and generally, means of reconciliation, which covers or atones for the guilt of any one; the poll-tax and "oblations" also, Exodus 30:15., Numbers 31:50, are placed under this point of view, as blotting out guilt: if the righteousness of God obtains satisfaction, it makes its demand against the godless, and lets the righteous go free; or, as the substantival clause 18b expresses, the faithless steps into the place of the upright, for the wrath passes by the latter and falls upon the former. Regarding בּוגד, vid., Proverbs 2:22. Thus, in contrast to the ישׁר, he is designated, who keeps faith neither with God nor man, and with evil intention enters on deceitful ways - the faithless, the malicious, the assassin.

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