It will rescue you from the forbidden woman, from the stranger with seductive words to deliver youThe phrase "to deliver you" suggests a rescue or salvation from impending danger. In the Hebrew context, the word used here is "נָצַל" (natsal), which means to snatch away, rescue, or save. This implies an active intervention by wisdom to protect the individual from moral and spiritual peril. The concept of deliverance is central to the biblical narrative, often associated with God's saving acts throughout history, such as the Exodus. In this verse, wisdom is personified as a divine agent of deliverance, emphasizing the protective power of godly wisdom in the believer's life. from the strange woman The "strange woman" refers to a woman who is outside the covenant community, often symbolizing temptation and moral corruption. The Hebrew term "זָרָה" (zarah) can mean foreign or alien, indicating someone who does not adhere to the values and laws of Israel. Historically, Israel was warned against intermingling with foreign nations to prevent the adoption of idolatrous practices. In a broader spiritual sense, the "strange woman" represents any influence that leads one away from faithfulness to God. This warning serves as a metaphor for the seductive nature of sin, which can appear alluring but ultimately leads to destruction. from the foreigner The term "foreigner" is translated from the Hebrew word "נָכְרִיָּה" (nokriyah), which also means foreign or alien. This reinforces the idea of someone who is outside the covenant relationship with God. In ancient Israel, foreigners were often associated with different religious practices and moral standards. The use of this term highlights the danger of being led astray by those who do not share the same commitment to God's commandments. It serves as a caution against forming intimate relationships with those who might influence one away from a godly path. who flatters with her words Flattery is a key tactic used by the "strange woman" to entice and deceive. The Hebrew word "חָלַק" (chalaq) means to be smooth or slippery, often used to describe deceitful speech. Flattery can be seductive, appealing to one's ego and desires, but it is ultimately insincere and manipulative. In the biblical context, flattery is often associated with false prophets and those who seek to lead others astray from the truth. This phrase serves as a warning to be discerning and cautious of those who use charming words to mask their true intentions. It underscores the importance of seeking wisdom and understanding to recognize and resist such temptations. Persons / Places / Events 1. The Forbidden WomanThis figure represents temptation and moral danger, often symbolizing adultery or unfaithfulness. In the context of Proverbs, she is a metaphor for any form of seduction away from wisdom and righteousness. 2. The StrangerThis term can refer to someone outside the covenant community, often used to describe those who lead others away from God's path. In Hebrew, the word "nokriy" implies foreignness or unfamiliarity, suggesting spiritual or moral danger. 3. Seductive WordsThis phrase highlights the power of speech and persuasion in leading one astray. It underscores the importance of discernment and wisdom in evaluating the messages we receive. Teaching Points Guard Your Heart with WisdomProverbs 2:16 emphasizes the importance of wisdom in protecting oneself from moral and spiritual danger. Cultivating a heart grounded in God's truth is essential for discernment. Recognize the Power of WordsThe seductive words of the forbidden woman remind us of the influence of speech. We must be vigilant about the messages we allow into our lives and the words we speak to others. Stay Within the Covenant CommunityThe reference to the "stranger" suggests the importance of remaining within the community of faith. Surrounding ourselves with fellow believers can provide support and accountability. Flee from TemptationJust as Joseph fled from Potiphar's wife, we are called to actively avoid situations that could lead us into sin. This requires both wisdom and courage. Seek God's GuidanceRegular prayer and study of Scripture are vital for gaining the wisdom needed to navigate life's challenges. God's Word is a lamp to our feet and a light to our path. Bible Study Questions 1. How does the description of the "forbidden woman" in Proverbs 2:16 relate to modern-day temptations we face? 2. In what ways can we guard our hearts against seductive words and influences in today's culture? 3. How can being part of a faith community help protect us from spiritual and moral dangers? 4. What practical steps can we take to flee from temptation, as advised in other parts of Scripture? 5. How does regular engagement with God's Word equip us to discern and resist the allure of the "stranger" and their seductive words? Connections to Other Scriptures Proverbs 5:3-6This passage further elaborates on the dangers of the forbidden woman, describing her words as sweet but ultimately leading to destruction. It reinforces the need for wisdom to avoid such pitfalls. 1 Corinthians 6:18-20Paul warns against sexual immorality, emphasizing the importance of honoring God with our bodies. This connection highlights the broader biblical theme of purity and faithfulness. James 1:14-15James discusses how temptation leads to sin and ultimately death, paralleling the warning in Proverbs about the consequences of following the seductive words of the forbidden woman. People SolomonPlaces JerusalemTopics Adulteress, Adventuress, Alien, Deliver, Flattereth, Flatters, Foreigner, Loose, Maketh, Power, Saved, Sayings, Says, Seductive, Smooth, Strange, Stranger, Tongue, Wayward, WifeDictionary of Bible Themes Proverbs 2:16 5842 eloquence Proverbs 2:16-17 5716 middle age 6242 adultery Proverbs 2:16-19 6188 immorality, sexual 6241 seduction Library The Beginning and End of Wisdom PROVERBS ii. 2, 3, 5. If thou incline thine ear to wisdom, and apply thine heart to understanding; yea, if thou criest after wisdom, and liftest up thy voice for understanding; then shalt thou understand the fear of the Lord, and find the knowledge of God. We shall see something curious in the last of these verses, when we compare it with one in the chapter before. The chapter before says, that the fear of the Lord is the beginning of wisdom. That if we wish to be wise at all, we must BEGIN by … Charles Kingsley—The Good News of GodThe Red Lamp. Travelling by express train the other day, we found that we were stopped a long distance from the station where we were timed to stop, and looking out of the window, saw a red light ahead. That accounted for it, we knew there was something in the way. The driver knew what he was about, and though anxious to go on, did not move until the red light was changed to white. Some of those who read this paper are living in sin. To such, the Bible speaks out in plain terms, and, like the Red Light, would … Thomas Champness—Broken Bread Notes on the Fourth Century Page 238. Med. 1. In the wording of this meditation, and of several other passages in the Fourth Century, it seems as though Traherne is speaking not of himself, but of, a friend and teacher of his. He did this, no doubt, in order that he might not lay himself open to the charge of over-egotism. Yet that he is throughout relating his own experiences is proved by the fact that this Meditation, as first written, contains passages which the author afterwards marked for omission. In its original form … Thomas Traherne—Centuries of Meditations Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having … Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Truth Hidden when not Sought After. "They shall turn away their ears from the truth, and shall be turned unto fables."--2 Tim. iv. 4. From these words of the blessed Apostle, written shortly before he suffered martyrdom, we learn, that there is such a thing as religious truth, and therefore there is such a thing as religious error. We learn that religious truth is one--and therefore that all views of religion but one are wrong. And we learn, moreover, that so it was to be (for his words are a prophecy) that professed Christians, … John Henry Newman—Parochial and Plain Sermons, Vol. VIII Sundry Sharp Reproofs This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Sunday Before Lent Text: First Corinthians 13. 1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. 2 And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing. 4 Love suffereth long, and is kind; love envieth not; love … Martin Luther—Epistle Sermons, Vol. II The Knowledge of God 'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance … Thomas Watson—A Body of Divinity "But Seek Ye First the Kingdom of God and his Righteousness," &C. Matt. vi. 33.--"But seek ye first the kingdom of God and his righteousness," &c. This is a part of Christ's long sermon. He is dissuading his disciples and the people from carnal carefulness and worldly mindedness. The sermon holds out the Christian's diverse aspects towards spiritual and external things. What is the Christian's disposition in regard to the world, how should he look upon food, raiment, and all things necessary in this life? "Be careful for nothing." "Take no thought for your life, … Hugh Binning—The Works of the Rev. Hugh Binning Proverbs Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew … John Edgar McFadyen—Introduction to the Old Testament Links Proverbs 2:16 NIVProverbs 2:16 NLTProverbs 2:16 ESVProverbs 2:16 NASBProverbs 2:16 KJV
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