Proverbs 17:2
A wise servant will rule over a disgraceful son and share his inheritance as one of the brothers.
A wise servant
The Hebrew word for "wise" is "חָכָם" (chakam), which implies not just intelligence but skillful living, practical wisdom, and moral insight. In ancient Israel, wisdom was highly valued and often associated with the fear of the Lord (Proverbs 9:10). A "servant" (עֶבֶד, eved) in this context refers to someone in a position of subordination, yet the verse elevates this servant due to his wisdom. This suggests that wisdom transcends social status and can lead to positions of authority and respect, even over those who might naturally be expected to lead.

will rule over
The phrase "will rule over" (יִמְשָׁל, yimshal) indicates authority and governance. In the ancient Near Eastern context, ruling was often associated with kingship or leadership. This phrase suggests that wisdom grants the ability to lead and make decisions that affect others, highlighting the transformative power of wisdom in elevating one's position and influence.

a disgraceful son
The term "disgraceful" (מֵבִישׁ, mebish) refers to someone who brings shame or dishonor. In the familial and societal structure of ancient Israel, a son was expected to uphold the family's honor and legacy. A "disgraceful son" fails in these duties, leading to a loss of respect and authority. This contrast between the wise servant and the disgraceful son underscores the biblical theme that character and wisdom are more important than birthright or social standing.

and share an inheritance
The concept of "inheritance" (נַחֲלָה, nachalah) in the Hebrew Bible is significant, as it often refers to the land and blessings passed down through generations. Sharing in an inheritance implies a position of favor and inclusion in the family legacy. This phrase suggests that wisdom can lead to unexpected blessings and opportunities, even for those who might not be the natural heirs.

among brothers
The word "brothers" (בְּתוֹךְ אַחִים, betokh achim) emphasizes the familial context. In ancient Israel, inheritance was typically divided among sons, with the firstborn receiving a double portion. The inclusion of a wise servant among brothers in the inheritance highlights the value of wisdom over traditional family roles and expectations. It serves as a reminder that God's economy often upends human conventions, rewarding those who live wisely and righteously.

Persons / Places / Events
1. Wise Servant
Represents an individual who, despite a lower social status, demonstrates wisdom and integrity, leading to a position of authority and honor.

2. Disgraceful Son
Symbolizes a person who, despite having a privileged position by birth, acts foolishly and brings shame upon themselves and their family.

3. Inheritance
Refers to the distribution of family wealth or property, traditionally passed down to sons, but in this case, shared with a wise servant due to the son's disgrace.

4. Brothers
Represents the family unit, typically the rightful heirs to the inheritance, highlighting the unusual circumstance of a servant sharing in their portion.
Teaching Points
Wisdom Over Birthright
The verse teaches that wisdom and integrity can elevate a person beyond their social or familial status. In God's economy, character and wisdom are more valuable than mere birthright.

Consequences of Foolishness
A disgraceful son loses his rightful inheritance due to his actions. This serves as a warning that foolishness and disgrace can lead to loss of privilege and honor.

God's Justice and Reward
God rewards those who are wise and faithful, regardless of their starting position in life. This encourages believers to pursue wisdom and integrity, trusting that God sees and rewards their efforts.

Role of Servanthood
The wise servant's rise to authority highlights the biblical principle that true leadership is rooted in servanthood and humility, aligning with Jesus' teaching that the greatest among us must be a servant.
Bible Study Questions
1. How does the concept of a "wise servant" ruling over a "disgraceful son" challenge our understanding of social and familial hierarchies?

2. In what ways can we apply the principle of wisdom over birthright in our daily lives and decision-making processes?

3. How does the account of Ishmael and Isaac in Genesis 21 relate to the themes of inheritance and wisdom in Proverbs 17:2?

4. What are some practical steps we can take to cultivate wisdom and avoid disgrace in our personal and professional lives?

5. How does the Parable of the Talents in Matthew 25 illustrate the rewards of wisdom and faithfulness, and how can we apply this to our stewardship of God's gifts?
Connections to Other Scriptures
Genesis 21:9-14
The account of Ishmael and Isaac, where Ishmael, though the firstborn, is sent away, and Isaac, the child of promise, receives the inheritance. This illustrates the principle that birthright does not guarantee inheritance if one acts disgracefully.

Matthew 25:14-30
The Parable of the Talents, where servants are entrusted with their master's wealth. The wise and faithful servants are rewarded, while the unfaithful one is cast out, showing that wisdom and faithfulness lead to greater responsibility and reward.

Galatians 4:1-7
Discusses the concept of being heirs through Christ, emphasizing that spiritual inheritance is based on faith and wisdom rather than birthright alone.
Traits of Outward Dad Inward HappinessE. Johnson Proverbs 17:1-9
People
Solomon
Places
Jerusalem
Topics
Acts, Apportioneth, Brethren, Brothers, Causes, Causeth, Causing, Dealeth, Deals, Disgraceful, Heritage, Inheritance, Midst, Rule, Ruleth, Servant, Shame, Shamefully, Share, Slave, Wise, Wisely
Dictionary of Bible Themes
Proverbs 17:2

     8343   servanthood, in society

Library
April 8. "A Merry Heart Doeth Good Like a Medicine" (Prov. xvii. 22).
"A merry heart doeth good like a medicine" (Prov. xvii. 22). King Solomon left among his wise sayings a prescription for sick and sad hearts, and it is one that we can safely take. "A merry heart doeth good like a medicine." Joy is the great restorer and healer. Gladness of spirit will bring health to the bones and vitality to the nerves when all other tonics fail, and all other sedatives cease to quiet. Sick one, begin to rejoice in the Lord, and your bones will flourish like an herb, and your cheeks
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 12. "The Furnace for Gold; but the Lord Trieth the Hearts" (Prov. xvii. 3. )
"The furnace for gold; but the Lord trieth the hearts" (Prov. xvii. 3.) Remember that temptation is not sin unless it be accompanied with the consent of your will. There may seem to be even the inclination, and yet the real choice of your spirit is fixed immovably against it, and God regards it simply as a solicitation and credits you with an obedience all the more pleasing to Him, because the temptation was so strong. We little know how evil can find access to a pure nature and seem to incorporate
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Unrivalled Friend
A sermon (No. 899) delivered on Lord's Day morning, November 7th, 1869, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "A friend loveth at all times, and a brother is born for adversity."--Proverbs 17:17. There is one thing about the usefulness of which all men are agreed, namely, friendship; but most men are soon aware that counterfeits of friendship are common as autumn leaves. Few men enjoy from others the highest and truest form of friendship. The friendships of this world are
C.H. Spurgeon—Sermons on Proverbs

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

Religion a Weariness to the Natural Man.
"He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him."--Isaiah liii. 2. "Religion is a weariness;" such is the judgment commonly passed, often avowed, concerning the greatest of blessings which Almighty God has bestowed upon us. And when God gave the blessing, He at the same time foretold that such would be the judgment of the world upon it, even as manifested in the gracious Person of Him whom He sent to give it to us. "He hath no form nor
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Raising of the Young Man of Nain - the Meeting of Life and Death.
THAT early spring-tide in Galilee was surely the truest realisation of the picture in the Song of Solomon, when earth clad herself in garments of beauty, and the air was melodious with songs of new life. [2625] It seemed as if each day marked a widening circle of deepest sympathy and largest power on the part of Jesus; as if each day also brought fresh surprise, new gladness; opened hitherto unthought-of possibilities, and pointed Israel far beyond the horizon of their narrow expectancy. Yesterday
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

An Exhortation to Peace and Unity
[ADVERTISEMENT BY THE EDITOR] This treatise was first published in 1688, after Bunyan's death, at the end of the second edition of the Barren Fig Tree, with a black border round the title. It was continued in the third edition 1692, but was subsequently omitted, although the Barren Fig Tree was printed for the same publisher. It has been printed in every edition of Bunyan's Works. Respect for the judgment of others leads me to allow it a place in the first complete edition, although I have serious
John Bunyan—The Works of John Bunyan Volumes 1-3

The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam,
Joseph Pohle—Grace, Actual and Habitual

Concerning Justification.
Concerning Justification. As many as resist not this light, but receive the same, it becomes in them an holy, pure, and spiritual birth, bringing forth holiness, righteousness, purity, and all those other blessed fruits which are acceptable to God: by which holy birth, to wit, Jesus Christ formed within us, and working his works in us, as we are sanctified, so are we justified in the sight of God, according to the apostle's words; But ye are washed, but ye are sanctified, but ye are justified in
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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