Proverbs 14:12
There is a way that seems right to a man, but its end is the way of death.
There is a way
The Hebrew word for "way" is "derek," which signifies a path, road, or journey. In the biblical context, it often refers to the course of one's life or moral conduct. This phrase sets the stage for a discussion on the choices and directions individuals take in life. The "way" is not just a physical path but a metaphor for the decisions and lifestyle one adopts. In ancient Israel, roads were crucial for trade and communication, symbolizing the importance of choosing the right path in life.

that seems right
The Hebrew word "yashar" is used here, meaning straight, right, or upright. This suggests a perception of correctness or moral rectitude. However, the verse warns that human perception can be flawed. In a conservative Christian perspective, this highlights the fallibility of human judgment without divine guidance. The Bible often contrasts human wisdom with God's wisdom, emphasizing that what seems right to humans may not align with God's will.

to a man
The term "man" here is "ish" in Hebrew, representing humanity in general. It underscores the universal nature of the warning. Every person, regardless of status or knowledge, is susceptible to self-deception. This phrase serves as a reminder of the inherent limitations of human understanding and the need for humility and reliance on God's wisdom.

but its end
The word "end" is translated from the Hebrew "acharit," which refers to the outcome or final result. This term is often used in the Bible to denote the ultimate consequence of actions. It serves as a sobering reminder that initial appearances can be deceiving, and the true nature of a path is revealed only in its conclusion. In a conservative Christian view, this emphasizes the importance of considering the eternal consequences of one's choices.

is the way of death
The phrase "way of death" uses the Hebrew word "mavet" for death, which can mean physical death, spiritual death, or separation from God. This stark conclusion serves as a powerful warning about the dangers of relying solely on human judgment. In the biblical context, death is often associated with sin and separation from God. The conservative Christian perspective sees this as a call to seek God's guidance and wisdom to avoid paths that lead to spiritual ruin.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. He compiled these sayings to impart wisdom and understanding.

2. Ancient Israel
The cultural and historical context in which Proverbs was written. The Israelites valued wisdom literature as a means to live righteously and in accordance with God's will.

3. The Path of Life and Death
A metaphorical concept frequently used in wisdom literature to describe the choices and consequences faced by individuals.
Teaching Points
Discernment and Wisdom
Seek God's wisdom through prayer and scripture to discern the right path. Human judgment is fallible and can lead to destructive choices.

The Deceptive Nature of Sin
Sin often appears attractive and right, but its end is spiritual death. Be vigilant and aware of the subtle ways sin can deceive.

The Importance of Godly Counsel
Surround yourself with wise, godly individuals who can provide guidance and accountability. They can help you see beyond your own limited perspective.

The Role of Scripture
Regularly study the Bible to align your understanding with God's truth. Scripture is a lamp to our feet and a light to our path.

Self-Examination
Regularly examine your life and choices in light of God's Word. Be willing to change direction if you find yourself on a path that leads away from God.
Bible Study Questions
1. How can we ensure that the path we choose aligns with God's will rather than our own understanding?

2. In what ways can the heart be deceptive, and how can we guard against this deception in our daily lives?

3. How does the concept of the narrow and wide gates in Matthew 7:13-14 relate to the message of Proverbs 14:12?

4. What role does community and godly counsel play in helping us discern the right path?

5. Reflect on a time when you thought a decision was right but later realized it was not. What did you learn from that experience, and how can it inform your future choices?
Connections to Other Scriptures
Matthew 7:13-14
Jesus speaks about the narrow and wide gates, emphasizing the importance of choosing the right path, which aligns with the theme of Proverbs 14:12.

Jeremiah 17:9
This verse highlights the deceitfulness of the human heart, which can lead one to believe that a wrong path is right, echoing the warning in Proverbs 14:12.

Romans 6:23
Paul discusses the wages of sin being death, which connects to the ultimate consequence of following a path that seems right but leads to death.
A Temper of CautionJ. Parker, D.D.Proverbs 14:12
Beliefs Important; or Sincerity no SafeguardSunday CompanionProverbs 14:12
Deceitful WaysE. Bersier.Proverbs 14:12
ForelookingsH. Ward Beecher.Proverbs 14:12
Moral Colour-Blindness, or the Seeing Things TrulyChristian AgeProverbs 14:12
The Seeming Right Often RuinousD. Thomas, D.D.Proverbs 14:12
The Way and the EndThe Christian TreasuryProverbs 14:12
The Way Seems Right, But is WrongProverbs 14:12
The Way Which Seemeth RightDean Afford.Proverbs 14:12
Unsafe WaysJ. Jowett, M.A.Proverbs 14:12
Wrong Ways Followed in Spite of WarningJ. W. Nutt, M.A.Proverbs 14:12
The Understanding of One's WayE. Johnson Proverbs 14:8-19
Loneliness and LaughterW. Clarkson Proverbs 14:10-13
People
Solomon
Places
Jerusalem
Topics
Death, Latter, Leads, Seemeth, Seems, Straight, Thereof
Dictionary of Bible Themes
Proverbs 14:12

     4020   life, of faith
     8126   guidance, need for
     8757   folly, effects of
     8760   fools, characteristics
     9023   death, unbelievers
     9024   death, spiritual
     9513   hell, as incentive to action

Library
A Startling Statement
TEXT: "The wicked shall not be unpunished."--Prov. 11:21. There are very many passages of Scripture which ought to be read in connection with this text; as for example, "Fools make a mock at sin" (Proverbs 14:9), for only a fool would. Better trifle with the pestilence and expose one's self to the plague than to discount the blighting effects of sin. And, again, "The soul that sinneth it shall die" (Ezekiel 18:4). From this clear statement of the word of God there is no escape. Or, again, "Our
J. Wilbur Chapman—And Judas Iscariot

Hollow Laughter, Solid Joy
'Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.'--PROVERBS xiv. 13. 'These things have I spoken unto you, that My joy may be in you, and that your joy may be fulfilled.'--JOHN xv. 11 (R.V.). A poet, who used to be more fashionable than he is now, pronounces 'happiness' to be our being's end and aim. That is not true, except under great limitations and with many explanations. It may be regarded as God's end, but it is ruinous to make it man's aim. It is by no means
Alexander Maclaren—Expositions of Holy Scripture

Satisfied from Self
'... A good man shall be satisfied from himself.'--PROVERBS xiv. 14. At first sight this saying strikes one as somewhat unlike the ordinary Scripture tone, and savouring rather of a Stoical self-complacency; but we recall parallel sayings, such as Christ's words, 'The water that I shall give him shall be in him a well of water'; and the Apostle's, 'Then shall he have rejoicing in himself alone.' We further note that the text has an antithetic parallel in the preceding clause, where the picture is
Alexander Maclaren—Expositions of Holy Scripture

Sin the Mocker
'Fools make a mock at sin; but among the righteous there is favour.'--Proverbs xiv, 9. The wisdom of this Book of Proverbs is not simply intellectual, but it has its roots in reverence and obedience to God, and for its accompaniment, righteousness. The wise man is the good man, and the good man is the godly man. And as is wisdom, so its opposite, folly, is not only intellectual feebleness--the bad man is a fool, and the godless is a bad man. The greatest amount of brain-power cultivated to the highest
Alexander Maclaren—Expositions of Holy Scripture

How a Man's Conduct Comes Home to Him
A sermon (No. 1235) delivered on Lord's Day Morning, May 16th, 1875, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself."--Proverbs 14:14. A common principle is here laid down and declared to be equally true in reference to two characters, who in other respects are a contrast. Men are affected by the course which they pursue; for good or bad, their own conduct comes home to them.
C.H. Spurgeon—Sermons on Proverbs

Godly Fear and Its Goodly Consequence
A sermon (No. 1290) delivered at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "In the fear of the Lord is strong confidence: and his children shall have a place of refuge."--Proverbs 14:26. In the Book of Proverbs you meet with sentences of pithy wisdom, which to all appearance belong entirely to this world, and pertain to the economy of the life that now is. I do not know whether it is true, but it was said that years ago our friends in Scotland had a little book widely circulated
C.H. Spurgeon—Sermons on Proverbs

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

Work
(Twenty-fourth Sunday after Trinity.) Proverbs xiv. 23. In all labour there is profit. I fear there are more lessons in the Book of Proverbs than most of us care to learn. There is a lesson in every verse of it, and a shrewd one. Certain I am, that for a practical, business man, who has to do his duty and to make his way in this world, there is no guide so safe as these same Proverbs of Solomon. In this world, I say; for they say little about the world to come. Their doctrine is, that what
Charles Kingsley—Town and Country Sermons

The Backslider in Heart.
Text.--The backslider in heart shall be filled with his own ways.--Prov. xiv. 14. I CANNOT conclude this course of lectures, without warning converts against backsliding. In discussing this subject, I will state, I. What backsliding in heart is not. II. What backsliding in heart is. III. What are evidences of backsliding in heart. IV. Show what are consequences of backsliding in heart. V. How to recover from this state. I. What backsliding in heart is not. 1. It does not consist in the subsidence
Charles Grandison Finney—Lectures on Revivals of Religion

Have Read the Letter which You in Your Wisdom have Written Me. You Inveigh against Me
I have read the letter which you in your wisdom have written me. You inveigh against me, and, though you once praised me and called me true partner and brother, you now write books to summon me to reply to the charges with which you terrify me. I see that in you are fulfilled the words of Solomon: "In the mouth of the foolish is the rod of contumely," and "A fool receives not the words of prudence, unless you say what is passing in his heart;" and the words of Isaiah: "The fool will speak folly,
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

Epistle Lxix. To Brunichild, Queen of the Franks.
To Brunichild, Queen of the Franks. Gregory to Brunichild, &c. Since it is written, Righteousness exalteth a nation; but sin maketh peoples miserable (Prov. xiv. 34), a kingdom is then believed to be stable when a fault that is known of is quickly amended. Now it has come to our ears by the report of many, what we cannot mention without exceeding affliction of heart, that certain priests in those parts live so immodestly and wickedly that it is a shame for us to hear of it and lamentable to tell
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle xxx. To Eulogius, Bishop of Alexandria.
To Eulogius, Bishop of Alexandria. Gregory to Eulogius, &c. Our common son, the bearer of these presents, when he brought the letters of your Holiness found me sick, and has left me sick; whence it has ensued that the scanty water of my brief epistle has been hardly able to exude to the large fountain of your Blessedness. But it was a heavenly boon that, while in a state of bodily pain, I received the letter of your Holiness to lift me up with joy for the instruction of the heretics of the city
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Some Helps to Mourning
Having removed the obstructions, let me in the last place propound some helps to holy mourning. 1 Set David's prospect continually before you. My sin is ever before me' (Psalm 51:3). David, that he might be a mourner, kept his eye full upon sin. See what sin is, and then tell me if there be not enough in it to draw forth tears. I know not what name to give it bad enough. One calls it the devil's excrement. Sin is a complication of all evils. It is the spirits of mischief distilled. Sin dishonours
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Epistle Xlii. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. We return great thanks to Almighty God, that in the mouth of the heart a sweet savour of charity is experienced, when that which is written is fulfilled, As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). For I had previously been greatly disturbed by a letter from Boniface the Chartularius, my responsalis, who dwells in the royal city, saying that your to me most sweet and pleasant Holiness had suffered
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How the Kindly-Disposed and the Envious are to be Admonished.
(Admonition 11.) Differently to be admonished are the kindly-disposed and the envious. For the kindly-disposed are to be admonished so to rejoice in what is good in others as to desire to have the like as their own; so to praise with affection the deeds of their neighbours as also to multiply them by imitation, lest in this stadium of the present life they assist at the contest of others as eager backers, but inert spectators, and remain without a prize after the contest, in that they toiled not
Leo the Great—Writings of Leo the Great

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

"And These Things Write we unto You, that Your Joy May be Full. "
1 John i. 4.--"And these things write we unto you, that your joy may be full." All motions tend to rest and quietness. We see it daily in the motions below, and we believe it also of the circular revolutions of the heavens above, that there is a day coming in which they shall cease, as having performed all they were appointed for. And as it is in things natural, so it is in things rational in a more eminent way. Their desires, affections, and actions, which are the motions and stretches of the soul
Hugh Binning—The Works of the Rev. Hugh Binning

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Royal Marriage Feast.
PART I.--THE WEDDING GUESTS. "And Jesus answered, and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of
William Arnot—The Parables of Our Lord

"Now the God of Hope Fill You with all Joy and Peace in Believing," &C.
Rom. xv. 13.--"Now the God of hope fill you with all joy and peace in believing," &c. It is usual for the Lord in his word to turn his precepts unto promises, which shows us, that the commandments of God do not so much import an ability in us, or suppose strength to fulfil them, as declare that obligation which lies upon us, and his purpose and intention to accomplish in some, what he requires of all: and therefore we should accordingly convert all his precepts unto prayers, seeing he hath made
Hugh Binning—The Works of the Rev. Hugh Binning

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

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