Proverbs 12:26
A righteous man is cautious in friendship, but the ways of the wicked lead them astray.
A righteous man
The term "righteous" in Hebrew is "צַדִּיק" (tzaddik), which refers to someone who is just, virtuous, and in right standing with God. In the context of Proverbs, a righteous person is one who lives according to God's laws and principles. This righteousness is not merely about external actions but reflects an inner alignment with God's will. Historically, the concept of righteousness was central to the Jewish understanding of a life pleasing to God, and it is echoed throughout the Old Testament as a standard for God's people.

is cautious
The Hebrew word here is "יָתֵר" (yathar), which can mean to search out, examine, or be discerning. This suggests a careful and thoughtful approach to relationships. In a world where alliances and friendships could significantly impact one's life and spiritual journey, the righteous are depicted as being deliberate and wise in choosing their companions. This caution is not about fear but about wisdom and discernment, ensuring that one's associations do not lead them away from their commitment to God.

in friendship
The Hebrew word "רֵעֵהוּ" (re'ehu) refers to a companion or friend. In ancient times, friendships were often covenantal, involving deep loyalty and mutual support. The Bible frequently highlights the importance of choosing friends who will encourage and uphold one's faith. This phrase underscores the idea that friendships should be based on shared values and mutual edification, rather than convenience or superficial attraction.

but the way of the wicked
"The way" in Hebrew is "דֶּרֶךְ" (derekh), which signifies a path or journey. It often represents one's lifestyle or moral direction. The "wicked," or "רְשָׁעִים" (resha'im), are those who live in opposition to God's laws, characterized by moral corruption and rebellion. The contrast here is stark: while the righteous are careful and discerning, the wicked follow a path that is inherently destructive and misleading.

leads them astray
The Hebrew verb "תַּתְעֵם" (tate'em) means to wander or err. It conveys the idea of being led off the correct path, resulting in confusion and loss. In the biblical context, being led astray often implies a departure from God's truth and wisdom, leading to spiritual and moral ruin. This phrase serves as a warning about the consequences of aligning oneself with those who do not honor God, emphasizing the importance of choosing one's path and companions wisely.

Persons / Places / Events
1. Righteous Man
Represents individuals who live according to God's standards, seeking wisdom and discernment in their relationships.

2. Wicked
Refers to those who reject God's ways, often leading themselves and others into moral and spiritual danger.

3. Friendship
The context of relationships and associations, highlighting the importance of choosing companions wisely.
Teaching Points
Discernment in Relationships
The righteous are called to exercise discernment in their friendships, understanding that these relationships can significantly impact their spiritual journey.

Influence of Companions
Recognize that the people we surround ourselves with can either lead us closer to God or away from Him. Choose friends who encourage and support your faith.

Guarding Against Deception
The way of the wicked is deceptive and can lead one astray. Be vigilant and grounded in Scripture to avoid being misled.

Reflecting Christ in Friendships
As believers, our friendships should reflect Christ's love and truth, serving as a testimony to others.

Seeking Godly Counsel
In making decisions about friendships, seek guidance through prayer and the wisdom found in God's Word.
Bible Study Questions
1. How does Proverbs 12:26 challenge you to evaluate your current friendships?

2. In what ways can you apply the principle of being "cautious in friendship" to your daily life?

3. How do the additional scriptures (Psalm 1, 1 Corinthians 15:33, Proverbs 13:20, James 4:4) reinforce the message of Proverbs 12:26?

4. What practical steps can you take to ensure that your friendships are leading you closer to God rather than away from Him?

5. How can you be a positive, godly influence in the lives of your friends, reflecting the righteousness described in Proverbs 12:26?
Connections to Other Scriptures
Psalm 1
This passage contrasts the way of the righteous and the wicked, emphasizing the blessings of walking in God's counsel versus the consequences of following the wicked.

1 Corinthians 15:33
Paul warns that bad company corrupts good character, reinforcing the idea that our associations can influence our spiritual walk.

Proverbs 13:20
This verse advises that walking with the wise leads to wisdom, while associating with fools results in harm, echoing the caution in choosing friends.

James 4:4
James speaks about friendship with the world being enmity with God, highlighting the spiritual implications of our relationships.
Good Guidance and Misleading CounselsE. Johnson Proverbs 12:26
Growth and SeductivenessW. Clarkson Proverbs 12:26
On SeductionSidney Smith, M. A.Proverbs 12:26
The Advantages of Virtue to Civil SocietyJ. Rogers, D. D.Proverbs 12:26
The Difference Between the Religious and Irreligious ManChristian ObserverProverbs 12:26
The Excellency of ReligionRichard Willis, D.D.Proverbs 12:26
The Infallible ComparisonD. A. Clark.Proverbs 12:26
The Prospects of the RighteousR. Wardlaw.Proverbs 12:26
The Religious Man's AdvantagesJohn Logan.Proverbs 12:26
The Righteous and His NeighbourJas. Stewart.Proverbs 12:26
The Superior Excellency of the ReligiousH. Scougal, M.A.Proverbs 12:26
People
Solomon
Places
Jerusalem
Topics
Astray, Cause, Causeth, Cautious, Companion, Err, Error, Evil, Evil-doers, Excellent, Friend, Friendship, Guide, Guided, Guideth, Leadeth, Leads, Misleadeth, Neighbor, Neighbour, Righteous, Searcheth, Seduceth, Turns, Upright, Wicked
Dictionary of Bible Themes
Proverbs 12:26

     5481   proverb
     5692   friends, bad

Library
The Many-Sided Contrast of Wisdom and Folly
'Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. 2. A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn. 3. A man shall not be established by wickedness; but the root of the righteous shall not be moved. 4. A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. 5. The thoughts of the righteous are right: but the counsels of the wicked are deceit. 6. The words of the wicked are to lie
Alexander Maclaren—Expositions of Holy Scripture

April the Twenty-Second Speech as a Symptom of Health
"The tongue of the wise is health." --PROVERBS xii. 13-22. Our doctors often test our physical condition by the state of our tongue. With another and deeper significance the tongue is also the register of our condition. Our words are a perfect index of our moral and spiritual health. If our words are unclean and untrue, our souls are assuredly sickly and diseased. A perverse tongue is never allied with a sanctified heart. And, therefore, everyone may apply a clinical test to his own life: "What
John Henry Jowett—My Daily Meditation for the Circling Year

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular
Hugh Binning—The Works of the Rev. Hugh Binning

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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