Proverbs 12:23
A shrewd man keeps his knowledge to himself, but a foolish heart proclaims its folly.
A shrewd man
The term "shrewd" in this context is derived from the Hebrew word "עָרוּם" (arum), which implies being prudent, sensible, or wise. In the biblical context, shrewdness is often associated with a deep understanding and discernment that comes from a heart aligned with God's wisdom. Historically, shrewdness was a valued trait in ancient Near Eastern cultures, where survival often depended on one's ability to navigate complex social and political landscapes. In a spiritual sense, a shrewd man is one who exercises discretion and discernment, reflecting the wisdom that comes from a relationship with God.

keeps his knowledge to himself
The phrase suggests a deliberate choice to withhold or guard one's understanding. The Hebrew root "כָּסָה" (kasah) means to cover or conceal. This does not imply selfishness but rather a wise restraint. In biblical times, knowledge was a precious commodity, and the wise person understood the value of timing and context in sharing it. This restraint is a mark of maturity and wisdom, recognizing that not all knowledge is beneficial to share in every situation. It reflects a heart that is cautious and considerate, understanding the power of words and the impact they can have.

but a foolish heart
The word "foolish" comes from the Hebrew "אֱוִיל" (ewil), which denotes a lack of wisdom or moral insight. In the Bible, foolishness is often contrasted with wisdom and is characterized by a rejection of God's ways. The "heart" in Hebrew thought is the center of one's being, encompassing mind, will, and emotions. A foolish heart, therefore, is one that is not aligned with God's wisdom and is prone to impulsive and reckless behavior. This phrase highlights the internal condition that leads to outward folly.

proclaims its folly
The verb "proclaims" is from the Hebrew "קָרָא" (qara), meaning to call out or announce. This suggests a public declaration, often without consideration of the consequences. In ancient cultures, public speech was a powerful tool, and the foolish person is depicted as one who lacks the discretion to know when to speak and when to remain silent. "Folly" here is the Hebrew "אִוֶּלֶת" (ivvelet), which refers to senselessness or lack of judgment. The verse contrasts the wise restraint of the shrewd man with the reckless openness of the fool, emphasizing the biblical principle that true wisdom often involves knowing when to speak and when to remain silent. This serves as a reminder of the importance of self-control and the value of wisdom in guiding our words and actions.

Persons / Places / Events
1. Shrewd Man
Represents a wise and discerning individual who exercises discretion and prudence in sharing knowledge.

2. Foolish Heart
Symbolizes a person lacking wisdom, who is quick to speak without understanding or consideration of the consequences.
Teaching Points
Value of Discretion
Discretion is a hallmark of wisdom. A shrewd person understands the power of words and chooses when and how to share knowledge.

Guarding the Heart
The heart is the wellspring of life. A foolish heart reveals its folly through careless words, indicating the need for spiritual vigilance and self-control.

Wisdom in Silence
Sometimes, silence is more powerful than words. Knowing when to speak and when to remain silent is a sign of maturity and understanding.

Impact of Words
Words have the power to build up or tear down. A wise person uses words to edify and encourage, while a fool's words often lead to harm and misunderstanding.

Cultivating Prudence
Prudence involves foresight and careful judgment. It is cultivated through prayer, study of Scripture, and seeking the guidance of the Holy Spirit.
Bible Study Questions
1. How does the concept of discretion in Proverbs 12:23 relate to the way we communicate in today's digital age?

2. In what ways can we cultivate a "shrewd" heart that aligns with biblical wisdom?

3. Reflect on a time when you witnessed the consequences of a "foolish heart" proclaiming its folly. What lessons can be learned from that experience?

4. How can James 1:19 and Proverbs 12:23 together guide us in our interactions with others, especially in conflict situations?

5. What practical steps can we take to ensure that our words reflect the wisdom and discretion described in Proverbs 12:23?
Connections to Other Scriptures
James 1:19
This verse advises believers to be quick to listen, slow to speak, and slow to anger, emphasizing the importance of discretion and thoughtful communication.

Proverbs 13:16
Highlights that every prudent man acts with knowledge, reinforcing the idea that wisdom involves careful consideration before speaking or acting.

Ecclesiastes 5:2
Warns against rash words, suggesting that a wise person is measured in their speech, aligning with the shrewd man's behavior in Proverbs 12:23.
Concealing KnowledgeR. A. Griffin.Proverbs 12:23
Experimental Truths: 1. Prudent Reserve and Foolish BabblingE. Johnson Proverbs 12:23
People
Solomon
Places
Jerusalem
Topics
Blurts, Clear, Concealeth, Concealing, Conceals, Folly, Foolish, Foolishness, Fools, Heart, Hearts, Keeps, Makes, Proclaim, Proclaimeth, Proclaims, Prudent, Sharp, Thoughts
Dictionary of Bible Themes
Proverbs 12:23

     5922   prudence
     5948   shrewdness
     8757   folly, effects of

Library
The Many-Sided Contrast of Wisdom and Folly
'Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. 2. A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn. 3. A man shall not be established by wickedness; but the root of the righteous shall not be moved. 4. A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. 5. The thoughts of the righteous are right: but the counsels of the wicked are deceit. 6. The words of the wicked are to lie
Alexander Maclaren—Expositions of Holy Scripture

April the Twenty-Second Speech as a Symptom of Health
"The tongue of the wise is health." --PROVERBS xii. 13-22. Our doctors often test our physical condition by the state of our tongue. With another and deeper significance the tongue is also the register of our condition. Our words are a perfect index of our moral and spiritual health. If our words are unclean and untrue, our souls are assuredly sickly and diseased. A perverse tongue is never allied with a sanctified heart. And, therefore, everyone may apply a clinical test to his own life: "What
John Henry Jowett—My Daily Meditation for the Circling Year

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular
Hugh Binning—The Works of the Rev. Hugh Binning

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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